Leviticus 16:2
New International Version
The LORD said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover.

New Living Translation
The LORD said to Moses, “Warn your brother, Aaron, not to enter the Most Holy Place behind the inner curtain whenever he chooses; if he does, he will die. For the Ark’s cover—the place of atonement—is there, and I myself am present in the cloud above the atonement cover.

English Standard Version
and the LORD said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat.

Berean Standard Bible
And the LORD said to Moses: “Tell your brother Aaron not to enter freely into the Most Holy Place behind the veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat.

King James Bible
And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.

New King James Version
and the LORD said to Moses: “Tell Aaron your brother not to come at just any time into the Holy Place inside the veil, before the mercy seat which is on the ark, lest he die; for I will appear in the cloud above the mercy seat.

New American Standard Bible
The LORD said to Moses: “Tell your brother Aaron that he shall not enter at any time into the Holy Place inside the veil, before the atoning cover which is on the ark, or he will die; for I will appear in the cloud over the atoning cover.

NASB 1995
The LORD said to Moses: “Tell your brother Aaron that he shall not enter at any time into the holy place inside the veil, before the mercy seat which is on the ark, or he will die; for I will appear in the cloud over the mercy seat.

NASB 1977
And the LORD said to Moses, “Tell your brother Aaron that he shall not enter at any time into the holy place inside the veil, before the mercy seat which is on the ark, lest he die; for I will appear in the cloud over the mercy seat.

Legacy Standard Bible
And Yahweh said to Moses: “Tell your brother Aaron that he shall not enter at any time into the holy place inside the veil, before the mercy seat which is on the ark, so that he will not die; for I will appear in the cloud over the mercy seat.

Amplified Bible
The LORD said to Moses, “Tell Aaron your brother that he must not enter at any time into the Holy Place inside the veil (the Holy of Holies), before the mercy seat which is on the ark, or he will die, for I will appear in the cloud over the mercy seat.

Christian Standard Bible
The LORD said to Moses, “Tell your brother Aaron that he may not come whenever he wants into the holy place behind the curtain in front of the mercy seat on the ark or else he will die, because I appear in the cloud above the mercy seat.

Holman Christian Standard Bible
The LORD said to Moses: “Tell your brother Aaron that he may not come whenever he wants into the holy place behind the veil in front of the mercy seat on the ark or else he will die, because I appear in the cloud above the mercy seat.”

American Standard Version
and Jehovah said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the mercy-seat which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat.

English Revised Version
and the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the mercy-seat which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat.

GOD'S WORD® Translation
The LORD said, "Tell your brother Aaron that he cannot go into the holy place whenever he wants to. If he goes up to the canopy and stands in front of the throne of mercy on the ark, he will die, because I appear in the smoke above the throne of mercy.

Good News Translation
He said, "Tell your brother Aaron that only at the proper time is he to go behind the curtain into the Most Holy Place, because that is where I appear in a cloud above the lid on the Covenant Box. If he disobeys, he will be killed.

International Standard Version
The LORD told Moses, "Remind your brother Aaron that at no time is he to enter the sacred place from the room that contains the curtain into the presence of the Mercy Seat on top of the ark. Otherwise, he'll die, because I will appear in a cloud at the Mercy Seat.

Majority Standard Bible
And the LORD said to Moses: “Tell your brother Aaron not to enter freely into the Most Holy Place behind the veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat.

NET Bible
and the LORD said to Moses: "Tell Aaron your brother that he must not enter at any time into the holy place inside the veil-canopy in front of the atonement plate that is on the ark so that he may not die, for I will appear in the cloud over the atonement plate.

New Heart English Bible
and the LORD said to Moses, "Tell Aaron your brother, not to come at all times into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die: for I will appear in the cloud on the mercy seat.

Webster's Bible Translation
And the LORD said to Moses, Speak to Aaron thy brother, that he come not at all times into the holy place within the vail, before the mercy-seat, which is upon the ark; that he may not die: for I will appear in the cloud upon the mercy-seat.

World English Bible
and Yahweh said to Moses, “Tell Aaron your brother not to come at just any time into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die; for I will appear in the cloud on the mercy seat.
Literal Translations
Literal Standard Version
indeed, YHWH says to Moses, “Speak to your brother Aaron, and he does not come in at all times to the holy place within the veil, to the front of the propitiatory covering, which [is] on the Ark, and he does not die, for I am seen in a cloud on the propitiatory covering.

Young's Literal Translation
yea, Jehovah saith unto Moses, 'Speak unto Aaron thy brother, and he cometh not in at all times unto the sanctuary within the vail, unto the front of the mercy-seat, which is upon the ark, and he dieth not, for in a cloud I am seen upon the mercy-seat.

Smith's Literal Translation
And Jehovah will say to Moses, Speak to Aaron thy brother, and he shall not come in every time into the holy place within the vail at the face of the cover which is upon the ark; and he shall not die for I will be seen in the cloud upon the cover.
Catholic Translations
Douay-Rheims Bible
And he commanded him, saying, Speak to Aaron thy brother, that he enter not at all into the sanctuary, which is within the veil before the propitiatory, with which the ark is covered, lest he die, (for I will appear in a cloud over the oracle,)

Catholic Public Domain Version
And he instructed him, saying: Speak to your brother Aaron, so that he may not, at any time, enter into the Sanctuary, which is within the veil, before the propitiatory by which the ark is covered, so that he may not die, (for I will appear in a cloud above the oracle)

New American Bible
and said to him: Tell your brother Aaron that he is not to come whenever he pleases into the inner sanctuary, inside the veil, in front of the cover on the ark, lest he die, for I reveal myself in a cloud above the ark’s cover.

New Revised Standard Version
The LORD said to Moses: Tell your brother Aaron not to come just at any time into the sanctuary inside the curtain before the mercy seat that is upon the ark, or he will die; for I appear in the cloud upon the mercy seat.
Translations from Aramaic
Lamsa Bible
And the LORD said to Moses, Speak to Aaron your brother that he come not at all times into the holy place within the veil before the mercy seat which is upon the ark, that he die not; for I will appear in the cloud upon the mercy seat.

Peshitta Holy Bible Translated
And LORD JEHOVAH said to Moshe: “Speak with Ahron your brother that he shall not be always entering holiness within the face of the door before the mercy seat of the Ark, that he would not die because I appear in the cloud on the mercy seat.
OT Translations
JPS Tanakh 1917
and the LORD said unto Moses: 'Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the ark-cover which is upon the ark; that he die not; for I appear in the cloud upon the ark-cover.

Brenton Septuagint Translation
And the Lord said to Moses, Speak to Aaron thy brother, and let him not come in at all times into the holy place within the veil before the propitiatory, which is upon the ark of the testimony, and he shall not die; for I will appear in a cloud on the propitiatory.

Additional Translations ...
Audio Bible



Context
The Law of Atonement
1Now the LORD spoke to Moses after the death of two of Aaron’s sons when they approached the presence of the LORD. 2And the LORD said to Moses: “Tell your brother Aaron not to enter freely into the Most Holy Place behind the veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat. 3This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering.…

Cross References
Hebrews 9:7
But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.

Exodus 30:10
Once a year Aaron shall make atonement on the horns of the altar. Throughout your generations he shall make atonement on it annually with the blood of the sin offering of atonement. The altar is most holy to the LORD.”

Hebrews 9:25
Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.

Hebrews 10:19-20
Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, / by the new and living way opened for us through the curtain of His body,

Exodus 25:22
And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you regarding the Israelites.

Numbers 7:89
When Moses entered the Tent of Meeting to speak with the LORD, he heard the voice speaking to him from between the two cherubim above the mercy seat on the ark of the Testimony. Thus the LORD spoke to him.

Hebrews 4:14-16
Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess. / For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin. / Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

Exodus 40:34-35
Then the cloud covered the Tent of Meeting, and the glory of the LORD filled the tabernacle. / Moses was unable to enter the Tent of Meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle.

1 Kings 8:10-11
And when the priests came out of the Holy Place, the cloud filled the house of the LORD / so that the priests could not stand there to minister because of the cloud. For the glory of the LORD filled the house of the LORD.

Hebrews 9:3-5
Behind the second curtain was a room called the Most Holy Place, / containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. / Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.

Exodus 26:33-34
And hang the veil from the clasps and place the ark of the Testimony behind the veil. So the veil will separate the Holy Place from the Most Holy Place. / Put the mercy seat on the ark of the Testimony in the Most Holy Place.

Matthew 27:51
At that moment the veil of the temple was torn in two from top to bottom. The earth quaked, and the rocks were split.

2 Chronicles 5:13-14
The trumpeters and singers joined together to praise and thank the LORD with one voice. They lifted up their voices, accompanied by trumpets, cymbals, and musical instruments, in praise to the LORD: “For He is good; His loving devotion endures forever.” And the temple, the house of the LORD, was filled with a cloud / so that the priests could not stand there to minister because of the cloud. For the glory of the LORD filled the house of God.

Hebrews 6:19-20
We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, / where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek.

1 Samuel 6:19-20
But God struck down some of the people of Beth-shemesh because they looked inside the ark of the LORD. He struck down seventy men, and the people mourned because the LORD had struck them with a great slaughter. / The men of Beth-shemesh asked, “Who can stand in the presence of the LORD, this holy God? To whom should the ark go up from here?”


Treasury of Scripture

And the LORD said to Moses, Speak to Aaron your brother, that he come not at all times into the holy place within the veil before the mercy seat, which is on the ark; that he die not: for I will appear in the cloud on the mercy seat.

he come not

Leviticus 23:27
Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.

Exodus 26:33,34
And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy…

Exodus 30:10
And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.

that he die not

Leviticus 16:13
And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:

Leviticus 8:35
Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.

Numbers 4:19
But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:

in the cloud

Exodus 40:34,35
Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle…

1 Kings 8:10-12
And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD, …

2 Chronicles 5:14
So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.

the mercy seat

Exodus 25:17-22
And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof…

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Leviticus 16
1. how the high priest must enter into the holy place
11. The sin offering for himself
15. The sin offering for the people
20. The scapegoat
29. The yearly feast of the expiations














The LORD said to Moses
This phrase establishes the divine authority and origin of the instructions that follow. The Hebrew word for "LORD" is "YHWH," the sacred and personal name of God, emphasizing His covenant relationship with Israel. The communication to Moses, the chosen leader and prophet, underscores the importance of divine revelation and guidance in the life of the Israelites. It reminds us of the necessity of seeking God's will and direction in our lives.

Tell your brother Aaron
Aaron, the brother of Moses, is the high priest, a role of significant spiritual responsibility. The Hebrew name "Aaron" means "exalted" or "strong," reflecting his position as a mediator between God and the people. This instruction highlights the importance of spiritual leadership and the weight of responsibility carried by those who serve in such roles. It serves as a reminder of the need for leaders to adhere closely to God's commands.

that he may not come whenever he chooses
This phrase indicates the restricted access to the Most Holy Place, emphasizing the holiness and sanctity of God's presence. The Hebrew concept of holiness involves being set apart and pure. The restriction serves as a reminder of the reverence and awe due to God, and the need for preparation and purification before approaching Him. It teaches us about the seriousness of worship and the respect required in approaching the divine.

into the Most Holy Place
The Most Holy Place, or "Holy of Holies," was the innermost and most sacred area of the Tabernacle, where God's presence dwelt. The Hebrew term "Kodesh HaKodashim" signifies the utmost sanctity. This space was only accessible to the high priest once a year on the Day of Atonement, symbolizing the separation between a holy God and sinful humanity. It points to the need for atonement and the ultimate reconciliation through Christ, our High Priest.

behind the veil
The veil was a physical barrier separating the Holy Place from the Most Holy Place. In Hebrew, "parokhet" refers to this curtain, symbolizing the separation between God and man due to sin. The tearing of the veil at Christ's crucifixion (Matthew 27:51) signifies the removal of this barrier, granting believers direct access to God through Jesus. It is a powerful symbol of the new covenant and the intimacy available with God through Christ.

in front of the mercy seat on the ark
The mercy seat, or "kapporet" in Hebrew, was the cover of the Ark of the Covenant, where the presence of God was believed to dwell. It was the focal point of atonement rituals, where the high priest would sprinkle blood to atone for the sins of the people. This act foreshadows the ultimate sacrifice of Christ, whose blood was shed for the forgiveness of sins, fulfilling the need for atonement once and for all.

or else he will die
This severe warning underscores the holiness of God and the seriousness of approaching Him improperly. The consequence of death for unauthorized entry into the Most Holy Place highlights the gravity of sin and the need for reverence and obedience. It serves as a sobering reminder of the justice of God and the importance of following His commands with sincerity and respect.

because I appear in the cloud above the mercy seat
The cloud represents the divine presence and glory of God, often associated with His guidance and protection. In Hebrew, "anan" refers to this cloud, symbolizing God's mysterious and awe-inspiring presence. The appearance of God in the cloud above the mercy seat signifies His willingness to dwell among His people and His desire for a relationship with them. It points to the ultimate revelation of God in Jesus Christ, who made God's presence accessible to all believers.

(2) That he come not at all times.--Moses is therefore to warn his brother Aaron, the high priest, that if he wishes to escape a similar fate, he is not to presume to enter the Holy of Holies except on one day of the year, the Day of Atonement. As Aaron here stands for all those who in future are to succeed him in the pontificate, so Moses, who teaches him his duty, stands for his successors who are hereafter to impart instruction to the high priests on these most solemn occasions. Hence during the second Temple the tuition and preparation of the high priest for his functions devolved upon the Sanhedrin, who prescribed most minute rules for his guidance. Seven days before the Day of Atonement he was separated from his wife, and lodged in a chamber in the Temple, lest he should contract defilement, which might unfit him for the performance of his pontifical duties. The elders or the representatives of the Sanhedrin read and expounded to him the ordinances contained in this chapter; which he had to practise in their [presence, so as to make sure that he could rightly perform all the ceremonies. This continued during the whole night previous to the Day of Atonement, when he was kept awake, so as to prevent any pollution arising from a dream or accident by night.

He read, in the silent hours of darkness, the Books of Job, Daniel, Ezra, and Chronicles; and if he was no scholar, and could not read, the elders read them to him. As it was deemed important that he should not fall asleep, the priests who surrounded him alternately snapped their fingers, and made him walk on the cold pavement of the court. When the chief of the thirteen priests who were appointed to perform the ordinary duties in connection with the service in the sanctuary had ascertained that the morning had dawned, that the ashes had been removed from the brazen altar, and that the time of the early sacrifice had arrived, the high priest was conducted to the baptistery, where he immersed his whole body in water.

Into the holy place.--This is here more minutely defined by "within the vail," thus showing that the Holy of Holies is meant. In the succeeding portions of this chapter, however, the expression "holy" is used for "Holy of Holies" without this adjunct. (See Leviticus 16:3; Leviticus 16:16-17; Leviticus 16:20; Leviticus 16:27.)

Before the mercy seat, which is upon the ark.--Or, according to the accents of the received text, nor come to the mercy seat, which, &c. The present text exhibits the view of the Pharisees--that the high priest, though at some distance from the ark, is yet hid through the frankincense on the burning coals in the Holy of Holies itself (see Leviticus 16:12-13); whilst the Sadducees maintained that he must put it on the coals already in the court, because they deemed it improper to work in the presence of the Lord, and because the pontiff would otherwise see the ark. The Authorised Version, therefore, here, as elsewhere, follows the view of the Sadducees, and departs from the received accents, which are an essential part of the traditional text. . . .

Verse 2. - Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not. Nadab and Abihu having died for their rash presumption in venturing unbidden into the tabernacle, it was natural that Aaron, who had as yet but once penetrated into the holy of holies, should be struck with fear, and that he should desire Divine instruction as to the times and manner in which he was to appear before the Lord, lest he should be struck dead like his sons. If the attempt to enter the outer chamber of the tabernacle had been so fatal to them, what might not be the result to him of entering within the vail which hung before the mercy-seat which is upon the ark? The mercy-seat - capporeth, ἱλαστήριον, propitiatorium - formed the top of the ark, and was the place where God specially exhibited his Presence, on the occasions of his manifestation, by the bright cloud which then rested upon it between the cherubim. It was this Presence which made it perilous for Aaron to appear within the vail unbidden or without the becoming ritual; for man might not meet God unless he were sanctified for the purpose (Exodus 19:14, 21-24; 1 Samuel 6:19). The words, for I will appear in the cloud upon the mercy seat, refer to the Divine Presence thus visibly manifested (see 1 Kings 8:10-12), and not, as they have strangely been misinterpreted, to the cloud of smoke raised by the incense burnt by the high priest on his entrance. They do not, however, prove that the manifestation was constantly there, still less that it was continued, according to Jewish tradition, in later times. "The reason for the prohibition of Aaron's entrance at his own pleasure, or without the expiatory blood of sacrifice, is to be found in the fact that the holiness communicated to the priest did not cancel the sin of his nature, but only covered it over for the performance of his official duties; and so long as the Law, which produced only the knowledge of sin, and not its forgiveness and removal, was not abolished by the complete atonement, the holy God was and remained to mortal and sinful man a consuming fire, before which no one could stand" (Keil).

Parallel Commentaries ...


Hebrew
And the LORD
יְהוָ֜ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

said
וַיֹּ֨אמֶר (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 559: To utter, say

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

Moses:
מֹשֶׁ֗ה (mō·šeh)
Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver

“Tell
דַּבֵּר֮ (dab·bêr)
Verb - Piel - Imperative - masculine singular
Strong's 1696: To arrange, to speak, to subdue

your brother
אָחִיךָ֒ (’ā·ḥî·ḵā)
Noun - masculine singular construct | second person masculine singular
Strong's 251: A brother, )

Aaron
אַהֲרֹ֣ן (’a·hă·rōn)
Noun - proper - masculine singular
Strong's 175: Aaron -- an elder brother of Moses

not
וְאַל־ (wə·’al-)
Conjunctive waw | Adverb
Strong's 408: Not

to enter
יָבֹ֤א (yā·ḇō)
Verb - Qal - Imperfect - third person masculine singular
Strong's 935: To come in, come, go in, go

freely
בְכָל־ (ḇə·ḵāl-)
Preposition-b | Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

into
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

the Most Holy Place
הַקֹּ֔דֶשׁ (haq·qō·ḏeš)
Article | Noun - masculine singular
Strong's 6944: A sacred place, thing, sanctity

behind
מִבֵּ֖ית (mib·bêṯ)
Preposition-m | Noun - masculine singular construct
Strong's 1004: A house

the veil
לַפָּרֹ֑כֶת (lap·pā·rō·ḵeṯ)
Preposition-l, Article | Noun - feminine singular
Strong's 6532: A separatrix, screen

in
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

front
פְּנֵ֨י (pə·nê)
Noun - common plural construct
Strong's 6440: The face

of the mercy seat
הַכַּפֹּ֜רֶת (hak·kap·pō·reṯ)
Article | Noun - feminine singular
Strong's 3727: Propitiatory

on
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

the ark,
הָאָרֹן֙ (hā·’ā·rōn)
Article | Noun - common singular
Strong's 727: A chest, ark

or else
וְלֹ֣א (wə·lō)
Conjunctive waw | Adverb - Negative particle
Strong's 3808: Not, no

he will die,
יָמ֔וּת (yā·mūṯ)
Verb - Qal - Imperfect - third person masculine singular
Strong's 4191: To die, to kill

because
כִּ֚י (kî)
Conjunction
Strong's 3588: A relative conjunction

I appear
אֵרָאֶ֖ה (’ê·rā·’eh)
Verb - Nifal - Imperfect - first person common singular
Strong's 7200: To see

in the cloud
בֶּֽעָנָ֔ן (be·‘ā·nān)
Preposition-b, Article | Noun - masculine singular
Strong's 6051: A cloud, the nimbus, thunder-cloud

above
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

the mercy seat.
הַכַּפֹּֽרֶת׃ (hak·kap·pō·reṯ)
Article | Noun - feminine singular
Strong's 3727: Propitiatory


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OT Law: Leviticus 16:2 And Yahweh said to Moses Tell Aaron (Le Lv Lev.)
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