Hebrews 9:3
New International Version
Behind the second curtain was a room called the Most Holy Place,

New Living Translation
Then there was a curtain, and behind the curtain was the second room called the Most Holy Place.

English Standard Version
Behind the second curtain was a second section called the Most Holy Place,

Berean Study Bible
Behind the second curtain was a room called the Most Holy Place,

Berean Literal Bible
Now behind the second veil was a tabernacle, being called the Holy of Holies,

New American Standard Bible
Behind the second veil there was a tabernacle which is called the Holy of Holies,

King James Bible
And after the second veil, the tabernacle which is called the Holiest of all;

Christian Standard Bible
Behind the second curtain was a tent called the most holy place.

Contemporary English Version
Behind the curtain was the most holy place.

Good News Translation
Behind the second curtain was the tent called the Most Holy Place.

Holman Christian Standard Bible
Behind the second curtain, the tabernacle was called the most holy place.

International Standard Version
Behind the second curtain was the part of the tent called the Most Holy Place,

NET Bible
And after the second curtain there was a tent called the holy of holies.

New Heart English Bible
After the second veil was the tabernacle which is called the Holy of Holies,

Aramaic Bible in Plain English
But the inner Tabernacle from within the second veil was called The Holy of Holies.

GOD'S WORD® Translation
Behind the second curtain was the part of the tent called the most holy place.

New American Standard 1977
And behind the second veil, there was a tabernacle which is called the Holy of Holies,

Jubilee Bible 2000
And after the second veil was the tabernacle which is called the Holy of Holies,

King James 2000 Bible
And behind the second veil, the tabernacle which is called the Holiest of all;

American King James Version
And after the second veil, the tabernacle which is called the Holiest of all;

American Standard Version
And after the second veil, the tabernacle which is called the Holy of holies;

Douay-Rheims Bible
And after the second veil, the tabernacle, which is called the holy of holies:

Darby Bible Translation
but after the second veil a tabernacle which is called Holy of holies,

English Revised Version
And after the second veil, the tabernacle which is called the Holy of holies;

Webster's Bible Translation
And after the second vail, the tabernacle which is called the Holiest of all;

Weymouth New Testament
And behind the second veil was a sacred tent called the Holy of holies.

World English Bible
After the second veil was the tabernacle which is called the Holy of Holies,

Young's Literal Translation
and after the second vail a tabernacle that is called 'Holy of holies,'
Study Bible
The Earthly Tabernacle
2A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place. 3Behind the second curtain was a room called the Most Holy Place, 4containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.…
Cross References
Exodus 26:31
Make a veil of blue, purple, and scarlet yarn, and finely spun linen, with cherubim skillfully worked into it.

Exodus 26:33
And you are to hang the veil from the clasps and place the Ark of the Testimony behind the veil. So the veil will separate the Holy Place from the Most Holy Place.

Exodus 40:3
Put the Ark of the Testimony in it and screen off the ark with the veil.

Numbers 4:5
Whenever the camp sets out, Aaron and his sons are to go in, take down the veil of the curtain, and cover the Ark of the Testimony with it.

1 Kings 6:16
He partitioned off the twenty cubits at the rear of the temple with cedar boards from floor to ceiling to form within the temple and inner sanctuary, the Most Holy Place.

Ezekiel 41:4
Then he measured the room adjacent to the inner sanctuary to be twenty cubits long and twenty cubits wide. And he said to me, "This is the Most Holy Place."

Matthew 27:51
At that moment the veil of the temple was torn in two from top to bottom. The earth quaked and the rocks were split.

Hebrews 6:19
We have this hope as an anchor for the soul, firm and steadfast. It enters the inner sanctuary behind the curtain,

Hebrews 9:7
But only the high priest entered the inner room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.

Hebrews 10:20
by the new and living way opened for us through the curtain of His body,

Treasury of Scripture

And after the second veil, the tabernacle which is called the Holiest of all;

the second.

Hebrews 6:19
Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

Hebrews 10:20
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

Exodus 26:31-33
And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made: …

the Holiest.

Hebrews 9:8
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Hebrews 10:19
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

1 Kings 8:6
And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.







Lexicon
Behind
μετὰ (meta)
Preposition
Strong's Greek 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

second
δεύτερον (deuteron)
Adjective - Accusative Neuter Singular
Strong's Greek 1208: Second; with the article: in the second place, for the second time. As the compare of duo; second.

curtain
καταπέτασμα (katapetasma)
Noun - Accusative Neuter Singular
Strong's Greek 2665: From a compound of kata and a congener of petomai; something spread thoroughly, i.e. the door screen in the Jewish Temple.

[was] a room
σκηνὴ (skēnē)
Noun - Nominative Feminine Singular
Strong's Greek 4633: A tent, booth, tabernacle, abode, dwelling, mansion, habitation. Apparently akin to skeuos and skia; a tent or cloth hut.

called
λεγομένη (legomenē)
Verb - Present Participle Middle or Passive - Nominative Feminine Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

[the] Most Holy Place,
Ἅγια (Hagia)
Adjective - Nominative Neuter Plural
Strong's Greek 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.
(3) The tabernacle.--Rather, a tabernacle which is called the Holy of Holies. This literal translation of a Hebrew expression for "most holy" does not occur in the Bible, but has become familiar through the Latin sanctum sanctorum. The inner chamber of the Tabernacle is in a few passages only mentioned separately in the Pentateuch as the "Most Holy Place"

(Exodus 26:33-34), or "the Holy Place" (Leviticus 16:2, et al.). In the description of the Temple a different word is employed, always rendered "oracle" (1Kings 6:16, et al.). The veil separating the two divisions (described in Exodus 26:31; Exodus 36:35) is here called the second veil, by way of distinction from the "hanging for the door" of the Tabernacle (Exodus 26:36; Exodus 36:37).

9:1-5 The apostle shows to the Hebrews the typical reference of their ceremonies to Christ. The tabernacle was a movable temple, shadowing forth the unsettled state of the church upon earth, and the human nature of the Lord Jesus Christ, in whom the fulness of the Godhead dwelt bodily. The typical meaning of these things has been shown in former remarks, and the ordinances and articles of the Mosaic covenant point out Christ as our Light, and as the Bread of life to our souls; and remind us of his Divine Person, his holy priesthood, perfect righteousness, and all-prevailing intercession. Thus was the Lord Jesus Christ, all and in all, from the beginning. And as interpreted by the gospel, these things are a glorious representation of the wisdom of God, and confirm faith in Him who was prefigured by them.
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