Colossians 3:11
Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.
Here there is no Greek or Jew
This phrase emphasizes the breaking down of ethnic and cultural barriers within the body of Christ. In the ancient world, Greeks and Jews represented two distinct and often opposing cultures. The Greek word for "Greek" is "Ἕλλην" (Hellēn), which refers to those who were part of the Hellenistic culture, known for its philosophy, arts, and polytheism. "Jew" comes from the Greek "Ἰουδαῖος" (Ioudaios), representing the people of Israel, chosen by God and bound by the Law of Moses. In Christ, these distinctions are rendered irrelevant, highlighting the unity and inclusivity of the Christian faith.

circumcised or uncircumcised
Circumcision was a sign of the covenant between God and Abraham, a physical mark of Jewish identity and religious commitment. The Greek word for "circumcised" is "περιτομή" (peritomē), while "uncircumcised" is "ἀκροβυστία" (akrobystia). In the early church, this was a significant point of contention, as Jewish Christians often expected Gentile converts to adopt this practice. Paul asserts that in Christ, such physical distinctions are meaningless, as salvation is through faith, not adherence to the Law.

barbarian, Scythian
"Barbarian" (Greek: "βάρβαρος," barbaros) was a term used by Greeks to describe anyone who did not speak Greek or follow Greek customs, often implying a lack of civilization. The "Scythians" were a nomadic people known for their warrior culture, often considered the epitome of barbarism by the Greeks. By including these groups, Paul underscores the radical inclusivity of the Gospel, which transcends cultural sophistication or lack thereof.

slave or free
In the Roman Empire, slavery was a common institution, and social status was a significant divider. The Greek words "δοῦλος" (doulos) for "slave" and "ἐλεύθερος" (eleutheros) for "free" highlight this societal division. In Christ, these social distinctions are abolished, as all believers are equal before God. This was a revolutionary concept, challenging the very fabric of Roman society and emphasizing the transformative power of the Gospel.

but Christ is all, and in all
This phrase encapsulates the centrality of Christ in the life of a believer. "Christ" (Greek: "Χριστός," Christos) is the anointed one, the Messiah who fulfills all things. The statement "is all, and in all" signifies that Christ is the essence and purpose of all creation and that He indwells every believer, uniting them in His body. This profound truth calls Christians to live in unity, love, and humility, reflecting the character of Christ in every aspect of life.

Persons / Places / Events
1. Colossians
A city in ancient Phrygia, part of modern-day Turkey, where the church addressed in this letter was located.

2. Paul the Apostle
The author of the letter to the Colossians, writing to encourage and instruct the believers in Colossae.

3. Greeks and Jews
Representing the cultural and religious divide in the early church, with Greeks being Gentiles and Jews being the people of Israel.

4. Barbarians and Scythians
Terms used to describe non-Greek-speaking peoples, with Scythians being considered particularly uncivilized.

5. Slaves and Free
Social classes within the Roman Empire, highlighting the societal divisions present at the time.
Teaching Points
Unity in Christ
The verse emphasizes that in Christ, all believers are united, transcending cultural, ethnic, and social barriers. This unity is foundational to the Christian identity.

Christ as the Center
"Christ is all, and in all" signifies that Christ is the central figure in the life of every believer, and His presence is what unites us.

Breaking Down Barriers
The gospel calls us to break down barriers and prejudices that divide us, reflecting the inclusive nature of God's kingdom.

Identity in Christ
Our primary identity is found in Christ, not in our cultural, social, or ethnic backgrounds. This should shape how we view ourselves and others.

Living Out Unity
Practically, this unity should be evident in how we interact with fellow believers, showing love, respect, and acceptance regardless of differences.
Bible Study Questions
1. How does understanding that "Christ is all, and in all" change the way you view your identity and the identity of others in the church?

2. In what ways can you actively work to break down cultural or social barriers within your own church community?

3. How does the unity described in Colossians 3:11 challenge the divisions you see in the world today?

4. Reflect on a time when you experienced unity with someone very different from you because of your shared faith in Christ. What did you learn from that experience?

5. How can the teachings of Colossians 3:11 be applied to promote reconciliation and peace in broader society?
Connections to Other Scriptures
Galatians 3:28
This verse similarly emphasizes the unity of believers in Christ, regardless of ethnic, social, or gender distinctions.

Ephesians 2:14-16
Discusses how Christ has broken down the dividing wall of hostility, making peace between Jews and Gentiles.

1 Corinthians 12:13
Speaks of all believers being baptized into one body, whether Jews or Greeks, slaves or free.

Romans 10:12
Affirms that there is no distinction between Jew and Greek, for the same Lord is Lord of all.
All Distinctions Obliterated in ChristT. Croskery Colossians 3:11
But Christ is All in AllT. Watson.Colossians 3:11
Christ All in AllS. P. Sprecher, D. D.Colossians 3:11
Christ All in AllR. P. Buddicomb, M. A.Colossians 3:11
Christ All in All in DeathColossians 3:11
Christ All, and in AllW.F. Adneney Colossians 3:11
Christ Everything to the ChristianW. Jay.Colossians 3:11
Christ is a Christian's AllColossians 3:11
Christ is AllC. H. Spurgeon.Colossians 3:11
Christ is AllJ. Fletcher, D. D.Colossians 3:11
Christ is AllColossians 3:11
Christ is AllC. H. Spurgeon.Colossians 3:11
Christ is AllCharles Haddon Spurgeon Colossians 3:11
The High LevelT. Davies, Ph. D.Colossians 3:11
The Lord Jesus Christ All in AllW. Jay.Colossians 3:11
Death to EvilU.R. Thomas Colossians 3:5-11
Dying Before RisingR. Finlayson Colossians 3:5-11
Mortification After DeathR.M. Edgar Colossians 3:5-11
The New Life in Christ the Death Warrant to Old SinsE.S. Prout Colossians 3:8-11
Acting a LieColossians 3:9-11
Example of TruthfulnessThe Duke of Wellington.Colossians 3:9-11
Falsehood Difficult to MaintainArchbishop Whately.Colossians 3:9-11
Folly and Misery of LyingR. Gilpin.Colossians 3:9-11
Kinds of LiesBishop Davenant.Colossians 3:9-11
Life Changed for the BetterFamily TreasuryColossians 3:9-11
Love of TruthH. O. Mackay.Colossians 3:9-11
Lying Against ReasonDurandus.Colossians 3:9-11
Lying UnsafeProverbsColossians 3:9-11
New Leaves Pushing Off the OldC. H. Spurgeon.Colossians 3:9-11
Speech and Mind Must be At OneColossians 3:9-11
Spiritual Renewal in ChristJ. Spence, D. D.Colossians 3:9-11
The Disgrace of LyingLord Bacon.Colossians 3:9-11
The Folly of LyingAddison.Colossians 3:9-11
The Nature of LyingColossians 3:9-11
The New Nature Wrought Out in the New LifeA. Maclaren, D. D.Colossians 3:9-11
Truth and FalsehoodJ. H. Wilson.Colossians 3:9-11
People
Christians, Colossians, Paul, Timothy
Places
Colossae
Topics
Barbarian, Bond, Bondman, Bondservant, Can't, Christ, Circumcised, Circumcision, Creation, Distinction, Division, Foreigner, Free, Freeman, Greek, Jew, Nations, Renewal, Scythian, Scyth'ian, Servant, Slave, Uncircumcised, Uncircumcision, Wherein
Dictionary of Bible Themes
Colossians 3:11

     6260   uncircumcised
     7025   church, unity
     7031   unity, God's goal
     7032   unity, God's people
     7335   circumcision, physical
     7336   circumcision, spiritual
     7505   Jews, the
     7512   Gentiles, in NT
     7535   Greeks

Colossians 3:1-17

     3254   Holy Spirit, fruit of

Colossians 3:5-12

     8311   morality, and redemption

Colossians 3:5-14

     5441   philosophy

Colossians 3:9-11

     5005   human race, and redemption
     8471   respect, for human beings

Colossians 3:9-14

     8151   revival, corporate

Colossians 3:10-11

     6214   participation, in Christ

Library
The Peace of God
Baltimore, U.S., 1874. Westminster Abbey. November 8, 1874. Colossians. iii 15. "Let the peace of God rule in your hearts." The peace of God. That is what the priest will invoke for you all, when you leave this abbey. Do you know what it is? Whether you do or not, let me tell you in a few words, what I seem to myself to have learned concerning that peace. What it is? how we can obtain it? and why so many do not obtain it, and are, therefore, not at peace? It is worth while to do so. For
Charles Kingsley—All Saints' Day and Other Sermons

May 5. "If Ye Then be Risen" (Col. Iii. 1).
"If ye then be risen" (Col. iii. 1). God is waiting this morning to mark the opening hours for every ready and willing heart with a touch of life and power that will lift our lives to higher pleasures and offer to our vision grander horizons of hope and holy service. We shall not need to seek far to discover our risen Lord. He was in advance even of the earliest seeker that Easter morning, and He will be waiting for us before the break of day with His glad "All Hail," if we have only eyes to see
Rev. A. B. Simpson—Days of Heaven Upon Earth

February 17. "Your Life is Hid" (Col. Iii. 3).
"Your life is hid" (Col. iii. 3). Some Christians loom up in larger proportion than is becoming. They can tell, and others can tell, how many souls they bring to Christ. Their labor seems to crystallize and become its own memorial. Others again seem to blend so wholly with other workers that their own individuality can scarcely be traced. And yet, after all, this is the most Christ-like ministry of all, for the Master Himself does not even appear in the work of the church except as her hidden Life
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 18. "For Ye are Dead" (Col. Iii. 3).
"For ye are dead" (Col. iii. 3). Now, this definite, absolute and final putting off of ourselves in an act of death, is something we cannot do ourselves. It is not self-mortifying, but it is dying with Christ. There is nothing can do it but the Cross of Christ and the Spirit of God. The church is full of half dead people who have been trying, like poor Nero, to slay themselves for years, and have not had the courage to strike the fatal blow. Oh, if they would just put themselves at Jesus' feet, and
Rev. A. B. Simpson—Days of Heaven Upon Earth

Fifth Sunday after Epiphany
Text: Colossians 3, 12-17. 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14 and above all these things put on love, which is the bond of perfectness. 15 And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. 16 Let the Word
Martin Luther—Epistle Sermons, Vol. II

Easter Wednesday Also Suited to Easter Tuesday.
Text: Colossians 3, 1-7. 1 If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 2 Set your mind on the things that are above, not on the things that are upon the earth. 3 For ye died, and your life is hid with Christ in God. 4 When Christ, who is our life, shall be manifested, then shall ye also with him be manifested in glory. 5 Put to death therefore your members which are upon the earth; fornication, uncleanness, passion,
Martin Luther—Epistle Sermons, Vol. II

Risen with Christ
'If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2. Set your affection on things above, not on things on the earth. 3. For ye are dead, and your life is hid with Christ in God. 4. When Christ, who is our life, shall appear, then shall ye also appear with Him in glory. 5. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Alexander Maclaren—Expositions of Holy Scripture

The Christian Training of Children.
TEXT: COL. iii. 21. MY devout hearers! Christian families, founded on the holy bond of marriage, are appointed, in the divine order of things, to be the nurseries of the future generation. It is there that the young souls who are to be our successors in cultivating the vineyard of God are to be trained and developed; it is there the process is to begin of restraining and cleansing away the corruption inherent in them as the children of sinful men; there that their earliest longings after fellowship
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

Unity and Peace.
Preached February 9, 1851. UNITY AND PEACE. "And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful."--Colossians iii. 15. There is something in these words that might surprise us. It might surprise us to find that peace is urged on us as a duty. There can be no duty except where there is a matter of obedience; and it might seem to us that peace is a something over which we have no power. It is a privilege to have peace, but it would appear
Frederick W. Robertson—Sermons Preached at Brighton

Christ is All
Observe in this chapter that he begins by reminding the saints of their having risen with Christ. If they indeed have risen with him, he argues that they should leave the grave of iniquity and the graveclothes of their sins behind, and act as those who are endowed with that superior life, which accounts sin to be death and corruption. He then goes on to declare that the believer's life is in Christ, "for ye are dead, and your life is hid with Christ in God." He infers holiness from this also. Shall
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Christ is All
MY text is so very short that you cannot forget it; and, I am quite certain, if you are Christians at all, you will be sure to agree with it. What a multitude of religions there is in this poor wicked world of ours! Men have taken it into their heads to invent various systems of religion and if you look round the world, you will see scores of different sects; but it is a great fact that, while there is a multitude of false religions, there is but one that is true. While there are many falsehoods,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

Some General Uses.
Before we come to speak of some particular cases of deadness, wherein believers are to make use of Christ as the Life, we shall first propose some useful consequences and deductions from what hath been spoken of this life; and, I. The faith of those things, which have been mentioned, would be of great use and advantage to believers; and therefore they should study to have the faith of this truth fixed on their hearts, and a deep impression thereof on their spirits, to the end, that, 1. Be their case
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Cups Running Over
Brokenness, however, is but the beginning of Revival. Revival itself is being absolutely filled to overflowing with the Holy Spirit, and that is victorious living. If we were asked this moment if we were filled with the Holy Spirit, how many of us would dare to answer "yes"? Revival is when we can say "yes" at any moment of the day. It is not egoistic to say so, for filling to overflowing is utterly and completely God's work--it is all of grace. All we have to do is to present our empty, broken self
Roy Hession and Revel Hession—The Calvary Road

What have I to do with Idols?
MUCH is said in reproof of Ephraim by the prophet Hosea. All the wicked dealings and defilement of Ephraim is uncovered--and the Lord said: "I will be unto Ephraim as a lion." Again Jehovah said: "Ephraim is like a cake not turned." "Ephraim is like a silly dove without heart." "Ephraim hath made many altars to sin." "Ephraim is joined to idols, let him alone." But all reproof and chastisement did not bring Ephraim back. Nothing seemed to be able to draw Ephraim's heart away from the idols. At the
Arno Gaebelein—The Lord of Glory

Christ Our Life.
Colossians 3:4.--Christ who is our life. One question that rises in every mind is this: "How can I live that life of perfect trust in God?" Many do not know the right answer, or the full answer. It is this: "Christ must live it in me." That is what He became man for; as a man to live a life of trust in God, and so to show to us how we ought to live. When He had done that upon earth, He went to heaven, that He might do more than show us, might give us, and live in us that life of trust. It is as we
Andrew Murray—The Master's Indwelling

Meditations of the Misery of a Man not Reconciled to God in Christ.
O wretched Man! where shall I begin to describe thine endless misery, who art condemned as soon as conceived; and adjudged to eternal death, before thou wast born to a temporal life? A beginning indeed, I find, but no end of thy miseries. For when Adam and Eve, being created after God's own image, and placed in Paradise, that they and their posterity might live in a blessed state of life immortal, having dominion over all earthly creatures, and only restrained from the fruit of one tree, as a sign
Lewis Bayly—The Practice of Piety

Christ all and in All.
(Colossians iii. 11.) Christ is all to us that we make Him to be. I want to emphasize that word "all." Some men make Him to be "a root out of a dry ground," "without form or comeliness." He is nothing to them; they do not want Him. Some Christians have a very small Saviour, for they are not willing to receive Him fully, and let Him do great and mighty things for them. Others have a mighty Saviour, because they make Him to be great and mighty. If we would know what Christ wants to be to us, we
Dwight L. Moody—The Way to God and How to Find It

But, after that He had Made Mention of These Evils...
30. But, after that he had made mention of these evils, he added and said, "On account of which cometh the wrath of God on the sons of unbelief." [1923] Surely it was a wholesome alarm that believers might not think that they could be saved on account of their faith alone, even although they should live in these evils: the Apostle James with most clear speech crying out against that notion, and saying, "If any say that he have faith, and have not works, shall his faith be able to save him?" [1924]
St. Augustine—On Continence

"But Now do Ye Also," Saith He, "Put Down All...
31. "But now do ye also," saith he, "put down all;" [1927] and he makes mention of several more evils of that sort. But what is it, that it is not enough for him to say, "Do ye put down all," but that he added the conjunction and said, "ye also?" save that lest they should not think that they did those evils and lived in them with impunity on this account, because their faith set them free from wrath, which cometh upon the sons of unbelief, doing these things, and living in them without faith. Do
St. Augustine—On Continence

Epistle xxxiii. To Dominicus.
To Dominicus. Gregory to Dominicus, Bishop of Carthage. The letter of your Holiness, which we received at the hands of the bearer of these presents, so expressed priestly moderation as to soothe us, in a manner, with the bodily presence of its author. Nor indeed does infrequency of communication cause any harm where the affection of love remains uninterrupted in one's mind. Great, moreover, is the power of charity, beloved brother, which binds hearts one to another in mutual affection with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How Servants and Masters are to be Admonished.
(Admonition 6). Differently to be admonished are servants and masters. Servants, to wit, that they ever keep in view the humility of their condition; but masters, that they lose not recollection of their nature, in which they are constituted on an equality with servants. Servants are to be admonished that they despise not their masters, lest they offend God, if by behaving themselves proudly they gainsay His ordinance: masters, too, are to be admonished, that they are proud against God with respect
Leo the Great—Writings of Leo the Great

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

What the Scriptures Principally Teach: the Ruin and Recovery of Man. Faith and Love Towards Christ.
2 Tim. i. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Here is the sum of religion. Here you have a compend of the doctrine of the Scriptures. All divine truths may be reduced to these two heads,--faith and love; what we ought to believe, and what we ought to do. This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? And what have we to do, but what
Hugh Binning—The Works of the Rev. Hugh Binning

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