Leviticus 19:23
New International Version
"'When you enter the land and plant any kind of fruit tree, regard its fruit as forbidden. For three years you are to consider it forbidden; it must not be eaten.

New Living Translation
"When you enter the land and plant fruit trees, leave the fruit unharvested for the first three years and consider it forbidden. Do not eat it.

English Standard Version
“When you come into the land and plant any kind of tree for food, then you shall regard its fruit as forbidden. Three years it shall be forbidden to you; it must not be eaten.

Berean Study Bible
When you enter the land and plant any kind of tree for food, you shall regard the fruit as forbidden. For three years it will be forbidden to you and must not be eaten.

New American Standard Bible
When you enter the land and plant all kinds of trees for food, then you shall count their fruit as forbidden. Three years it shall be forbidden to you; it shall not be eaten.

King James Bible
And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.

Christian Standard Bible
"When you come into the land and plant any kind of tree for food, you are to consider the fruit forbidden. It will be forbidden to you for three years; it is not to be eaten.

Contemporary English Version
After you enter the land, you will plant fruit trees, but you are not to eat any fruit from them for the first three years.

Good News Translation
"When you come into the land of Canaan and plant any kind of fruit tree, consider the fruit ritually unclean for the first three years. During that time you must not eat it.

Holman Christian Standard Bible
When you come into the land and plant any kind of tree for food, you are to consider the fruit forbidden. It will be forbidden to you for three years; it is not to be eaten.

International Standard Version
"When you have entered the land and planted all sorts of trees for food, regard its fruit as uncircumcised for the first three years for you. It is not to be eaten.

NET Bible
"'When you enter the land and plant any fruit tree, you must consider its fruit to be forbidden. Three years it will be forbidden to you; it must not be eaten.

New Heart English Bible
"'When you come into the land, and have planted all kinds of trees for food, then you shall count their fruit as forbidden. Three years shall they be forbidden to you. It shall not be eaten.

GOD'S WORD® Translation
"When you come into the land and plant all kinds of fruit trees, you must not eat the fruit for [the first] three years.

JPS Tanakh 1917
And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as forbidden; three years shall it be as forbidden unto you; it shall not be eaten.

New American Standard 1977
‘And when you enter the land and plant all kinds of trees for food, then you shall count their fruit as forbidden. Three years it shall be forbidden to you; it shall not be eaten.

Jubilee Bible 2000
And when ye have come into the land and shall have planted all manner of trees for food, then ye shall circumcise the foreskin of the fruit; three years it shall be uncircumcised unto you; it shall not be eaten of.

King James 2000 Bible
And when you shall come into the land, and shall have planted all manner of trees for food, then you shall count the fruit thereof as unclean: three years shall it be as unclean unto you: it shall not be eaten of.

American King James Version
And when you shall come into the land, and shall have planted all manner of trees for food, then you shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised to you: it shall not be eaten of.

American Standard Version
And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as their uncircumcision: three years shall they be as uncircumcised unto you; it shall not be eaten.

Brenton Septuagint Translation
And whenever ye shall enter into the land which the Lord your God gives you, and shall plant any fruit-tree, then shall ye purge away its uncleanness; its fruit shall be three years uncleansed to you, it shall not be eaten.

Douay-Rheims Bible
When you shall be come into the land, and shall have planted in it fruit trees, you shall take away the firstfruits of them: the fruit that comes forth shall be unclean to you, neither shall you eat of them.

Darby Bible Translation
And when ye come into the land and plant all manner of trees for food, then ye shall count its fruit as uncircumcised, three years shall it be uncircumcised unto you: it shall not be eaten of;

English Revised Version
And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as their uncircumcision: three years shall they be as uncircumcised unto you; it shall not be eaten.

Webster's Bible Translation
And when ye shall come into the land, and shall have planted all manner of trees for food; then ye shall count its fruit as uncircumcised: three years shall it be as uncircumcised to you: it shall not be eaten of.

World English Bible
"'When you come into the land, and have planted all kinds of trees for food, then you shall count their fruit as forbidden. Three years shall they be forbidden to you. It shall not be eaten.

Young's Literal Translation
And when ye come in unto the land, and have planted all kinds of trees for food, then ye have reckoned as uncircumcised its fruit, three years it is to you uncircumcised, it is not eaten,
Study Bible
Keep My Decrees
22The priest shall make atonement on his behalf before the LORD with the ram of the guilt offering for the sin he has committed, and he will be forgiven the sin he has committed. 23When you enter the land and plant any kind of tree for food, you shall regard the fruit as forbidden. For three years it will be forbidden to you and must not be eaten. 24In the fourth year all its fruit must be consecrated as a praise offering to the LORD.…
Cross References
Leviticus 19:22
The priest shall make atonement on his behalf before the LORD with the ram of the guilt offering for the sin he has committed, and he will be forgiven the sin he has committed.

Leviticus 19:24
In the fourth year all its fruit must be consecrated as a praise offering to the LORD.

Treasury of Scripture

And when you shall come into the land, and shall have planted all manner of trees for food, then you shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised to you: it shall not be eaten of.

And when

Leviticus 14:34
When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;

uncircumcised

Leviticus 12:3
And in the eighth day the flesh of his foreskin shall be circumcised.

Leviticus 22:27
When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD.

Exodus 6:12,30
And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips? …







Lexicon
When
וְכִי־ (wə·ḵî-)
Conjunctive waw | Conjunction
Strong's Hebrew 3588: A relative conjunction

you enter
תָבֹ֣אוּ (ṯā·ḇō·’ū)
Verb - Qal - Imperfect - second person masculine plural
Strong's Hebrew 935: To come in, come, go in, go

the land
הָאָ֗רֶץ (hā·’ā·reṣ)
Article | Noun - feminine singular
Strong's Hebrew 776: Earth, land

and plant
וּנְטַעְתֶּם֙ (ū·nə·ṭa‘·tem)
Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strong's Hebrew 5193: To strike in, fix, to plant

any
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's Hebrew 3605: The whole, all, any, every

kind of tree
עֵ֣ץ (‘êṣ)
Noun - masculine singular construct
Strong's Hebrew 6086: Tree, trees, wood

for food,
מַאֲכָ֔ל (ma·’ă·ḵāl)
Noun - masculine singular
Strong's Hebrew 3978: An eatable

you shall regard
וַעֲרַלְתֶּ֥ם (wa·‘ă·ral·tem)
Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strong's Hebrew 6188: To count as foreskin (as uncircumcised)

the fruit
פִּרְי֑וֹ (pir·yōw)
Noun - masculine singular construct | third person masculine singular
Strong's Hebrew 6529: Fruit

as forbidden.
עָרְלָת֖וֹ (‘ā·rə·lā·ṯōw)
Noun - feminine singular construct | third person masculine singular
Strong's Hebrew 6190: The prepuce

For three
שָׁלֹ֣שׁ (šā·lōš)
Number - feminine singular
Strong's Hebrew 7969: Three, third, thrice

years
שָׁנִ֗ים (šā·nîm)
Noun - feminine plural
Strong's Hebrew 8141: A year

it will be
יִהְיֶ֥ה (yih·yeh)
Verb - Qal - Imperfect - third person masculine singular
Strong's Hebrew 1961: To fall out, come to pass, become, be

forbidden
עֲרֵלִ֖ים (‘ă·rê·lîm)
Adjective - masculine plural
Strong's Hebrew 6189: Having foreskin (uncircumcised)

to you
לָכֶ֛ם (lā·ḵem)
Preposition | second person masculine plural
Strong's Hebrew

and must not
לֹ֥א (lō)
Adverb - Negative particle
Strong's Hebrew 3808: Not, no

be eaten.
יֵאָכֵֽל׃ (yê·’ā·ḵêl)
Verb - Nifal - Imperfect - third person masculine singular
Strong's Hebrew 398: To eat
(23) And when ye shall come.--Rather, And when ye be come, as the Authorised Version renders the same phrase in Leviticus 14:34. This is one of the four instances in Leviticus of a law being given prospectively having no immediate bearing on the condition of the people of Israel (viz., Leviticus 14:34; Leviticus 19:23; Leviticus 23:10; Leviticus 25:2), and though all the four enactments are introduced by the same phrase, they are translated in three different ways in the Authorised Version:--"When ye be come into the land," in Leviticus 14:34; Leviticus 23:10; "When ye shall come into the land," in Leviticus 19:23; and "When ye come into the land," in Leviticus 25:2; thus giving the impression as if the phrases in the original were different in the different passages. In legislative formulae it is of importance to exhibit uniformly the same phraseology in a translation.

Shall have planted all manner of trees for food.--From this declaration the administrators of the law during the second Temple inferred that the trees planted by the inhabitants of Canaan before the Israelites took possession of it, were exempt from this law, and that it only applies to fruit-trees intended for food, such as citron-trees, olive-trees, fig-trees, vines, &c. Trees which bore fruit unfit for human food, which grew up by themselves, or which were planted for hedges or timber, did not come under this law.

Then ye shall count the fruit thereof as uncircumcised.--Literally, then shall ye circumcise its uncircumcision, its fruit, that is, cut off or pinch off its uncircumcision, which the text itself explains as "its fruit." The metaphorical use of circumcision is thus explained by the text itself: it denotes the fruit as disqualified or unfit. In Leviticus 26:41 the same metaphor is used for the heart which is stubborn or not ripe to listen to the Divine admonitions. And in other passages of Scripture it is used with reference to lips (Exodus 6:12; Exodus 6:30) and ears (Jeremiah 6:10) which do not perform their proper functions.

Three years shall it be.--The cutting off of the fruit is to be repeated every year during three successive years. As the produce of the earliest year when let to grow upon the trees is both stunted and tasteless, and, moreover, as by plucking off the fruit or pinching off the blossom the trees will thrive better and bear more abundantly afterwards, the Lawgiver enacts here as law that which was in vogue amongst careful husbandmen from time immemorial, thus debarring greedy owners from acting in a way which would ultimately be to their own material injury.

It shall not be eaten.--According to the authorities in the time of Christ, this interdict extended to any and every advantage to be derived from the first three years' produce. The fruits must not be sold, but must either be burnt, or buried in the ground; and if any one eat as much as an olive he received forty stripes save one.

Verses 23-25. - The eating of the fruit of young trees by their owners for five years is forbidden, on the principle that such fruit is unclean until it has been sanctified by the offering of a crop as firstfruits to the Lord for the use of the servants of the tabernacle, and a full crop is not to be expected until the fourth year from the time that the trees were planted. The fruit is at first to be counted as uncircumcised, being regarded in a position similar to that of the heathen, that is, unclean, from not having been yet sanctified by the offering of the firstfruits. This sanctification takes place in the fourth year. 19:1-37 laws. - There are some ceremonial precepts in this chapter, but most of these precepts are binding on us, for they are explanations of the ten commandments. It is required that Israel be a holy people, because the God of Israel is a holy God, ver. 2. To teach real separation from the world and the flesh, and entire devotedness to God. This is now the law of Christ; may the Lord bring every thought within us into obedience to it! Children are to be obedient to their parents, ver. 3. The fear here required includes inward reverence and esteem, outward respect and obedience, care to please them and to make them easy. God only is to be worshipped, ver. 4. Turn not from the true God to false ones, from the God who will make you holy and happy, to those that will deceive you, and make you for ever miserable. Turn not your eyes to them, much less your heart. They should leave the gleanings of their harvest and vintage for the poor, ver. 9. Works of piety must be always attended with works of charity, according to our ability. We must not be covetous, griping, and greedy of every thing we can lay claim to, nor insist upon our right in all things. We are to be honest and true in all our dealings, ver. 11. Whatever we have in the world, we must see that we get it honestly, for we cannot be truly rich, or long rich, with that which is not so. Reverence to the sacred name of God must be shown, ver. 12. We must not detain what belongs to another, particularly the wages of the hireling, ver. 13. We must be tender of the credit and safety of those that cannot help themselves, ver. 14. Do no hurt to any, because they are unwilling or unable to avenge themselves. We ought to take heed of doing any thing which may occasion our weak brother to fall. The fear of God should keep us from doing wrong things, though they will not expose us to men's anger. Judges, and all in authority, are commanded to give judgment without partiality, ver. 15. To be a tale-bearer, and to sow discord among neighbours, is as bad an office as a man can put himself into. We are to rebuke our neighbour in love, ver. 17. Rather rebuke him than hate him, for an injury done to thyself. We incur guilt by not reproving; it is hating our brother. We should say, I will do him the kindness to tell him of his faults. We are to put off all malice, and to put on brotherly love, ver. 18. We often wrong ourselves, but we soon forgive ourselves those wrongs, and they do not at all lessen our love to ourselves; in like manner we should love our neighbour. We must in many cases deny ourselves for the good of our neighbour. Ver. 31: For Christians to have their fortunes told, to use spells and charms, or the like, is a sad affront to God. They must be grossly ignorant who ask, What harm is there in these things? Here is a charge to young people to show respect to the aged, ver. 32. Religion teaches good manners, and obliges us to honour those to whom honour is due. A charge was given to the Israelites to be very tender of strangers, ver. 33. Strangers, and the widows and fatherless, are God's particular care. It is at our peril, if we do them any wrong. Strangers shall be welcome to God's grace; we should do what we can to recommend religion to them. Justice in weights and measures is commanded, ver. 35. We must make conscience of obeying God's precepts. We are not to pick and choose our duty, but must aim at standing complete in all the will of God. And the nearer our lives and tempers are to the precepts of God's law, the happier shall we be, and the happier shall we make all around us, and the better shall we adorn the gospel.
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Circumcision Consider Count Eaten Enter Food Forbidden Fruit Fruit-Trees Kind Kinds Manner Plant Planted Reckoned Regard Sorts Thereof Three Tree Trees Uncircumcised Uncircumcision Used
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Alphabetical: all and any are as be consider count eaten enter food For forbidden fruit it its kind kinds land must not of plant regard shall the their then three to tree trees When years you

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