John 6:37
New International Version
All those the Father gives me will come to me, and whoever comes to me I will never drive away.

New Living Translation
However, those the Father has given me will come to me, and I will never reject them.

English Standard Version
All that the Father gives me will come to me, and whoever comes to me I will never cast out.

Berean Study Bible
Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.

Berean Literal Bible
All that the Father gives Me will come to Me, and the one coming to Me, I shall not cast out.

New American Standard Bible
"All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out.

King James Bible
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

Christian Standard Bible
Everyone the Father gives me will come to me, and the one who comes to me I will never cast out.

Contemporary English Version
Everything and everyone that the Father has given me will come to me, and I won't turn any of them away.

Good News Translation
Everyone whom my Father gives me will come to me. I will never turn away anyone who comes to me,

Holman Christian Standard Bible
Everyone the Father gives Me will come to Me, and the one who comes to Me I will never cast out.

International Standard Version
Everything the Father gives me will come to me, and I'll never turn away the one who comes to me.

NET Bible
Everyone whom the Father gives me will come to me, and the one who comes to me I will never send away.

New Heart English Bible
All those whom the Father gives me will come to me. Him who comes to me I will in no way throw out.

Aramaic Bible in Plain English
“Everyone whom my Father has given me shall come to me, and whoever will come to me I shall not cast out.”

GOD'S WORD® Translation
Everyone whom the Father gives me will come to me. I will never turn away anyone who comes to me.

New American Standard 1977
“All that the Father gives Me shall come to Me, and the one who comes to Me I will certainly not cast out.

Jubilee Bible 2000
All that the Father gives me shall come to me, and he that comes to me I will in no wise cast out.

King James 2000 Bible
All that the Father gives me shall come to me; and he that comes to me I will in no wise cast out.

American King James Version
All that the Father gives me shall come to me; and him that comes to me I will in no wise cast out.

American Standard Version
All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.

Douay-Rheims Bible
All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.

Darby Bible Translation
All that the Father gives me shall come to me, and him that comes to me I will not at all cast out.

English Revised Version
All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.

Webster's Bible Translation
All that the Father giveth me, shall come to me; and him that cometh to me, I will in no wise reject.

Weymouth New Testament
Every one whom the Father gives me will come to me, and him who comes to me I will never on any account drive away.

World English Bible
All those who the Father gives me will come to me. Him who comes to me I will in no way throw out.

Young's Literal Translation
all that the Father doth give to me will come unto me; and him who is coming unto me, I may in no wise cast without,
Study Bible GRK ▾ 
Jesus the Bread of Life
36But as I told you, you have seen Me and still you do not believe. 37Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away. 38For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me.…
Cross References
John 6:39
And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day.

John 6:65
Then Jesus said, "This is why I told you that no one can come to Me unless the Father has granted it to him."

John 10:28
I give them eternal life, and they will never perish. No one can snatch them out of My hand.

John 17:2
For You granted Him authority over all humanity, so that He may give eternal life to all those You have given Him.

John 17:6
I have revealed Your name to those You have given Me out of the world. They were Yours; You gave them to Me, and they have kept Your word.

John 17:9
I ask on their behalf. I do not ask on behalf of the world, but on behalf of those You have given Me; for they are Yours.

John 17:24
Father, I want those You have given Me to be with Me where I am, that they may see the glory You gave Me because You loved Me before the foundation of the world.

Treasury of Scripture

All that the Father gives me shall come to me; and him that comes to me I will in no wise cast out.

that.

John 6:39,45 And this is the Father's will which has sent me, that of all which …

John 17:2,6,8,9,11,24 As you have given him power over all flesh, that he should give eternal …

shall.

John 6:44,65 No man can come to me, except the Father which has sent me draw him: …

John 10:28,29 And I give to them eternal life; and they shall never perish, neither …

Psalm 110:3 Your people shall be willing in the day of your power, in the beauties …

Ephesians 2:4-10 But God, who is rich in mercy, for his great love with which he loved us…

Philippians 1:29 For to you it is given in the behalf of Christ, not only to believe …

2 Thessalonians 2:13,14 But we are bound to give thanks always to God for you, brothers beloved …

2 Timothy 2:19 Nevertheless the foundation of God stands sure, having this seal, …

Titus 3:3-7 For we ourselves also were sometimes foolish, disobedient, deceived, …

I will.

John 9:34 They answered and said to him, You were altogether born in sins, …

Psalm 102:17 He will regard the prayer of the destitute, and not despise their prayer.

Isaiah 1:18,19 Come now, and let us reason together, said the LORD: though your …

Isaiah 41:9 You whom I have taken from the ends of the earth, and called you …

Isaiah 42:3 A bruised reed shall he not break, and the smoking flax shall he …

Isaiah 55:7 Let the wicked forsake his way, and the unrighteous man his thoughts: …

Matthew 11:28 Come to me, all you that labor and are heavy laden, and I will give you rest.

Matthew 24:24 For there shall arise false Christs, and false prophets, and shall …

Luke 23:40-43 But the other answering rebuked him, saying, Do not you fear God, …

Romans 5:20 Moreover the law entered, that the offense might abound. But where …

1 Timothy 1:16 However, for this cause I obtained mercy, that in me first Jesus …

Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling …

Hebrews 7:25 Why he is able also to save them to the uttermost that come to God …

1 John 2:19 They went out from us, but they were not of us; for if they had been …

Revelation 22:17 And the Spirit and the bride say, Come. And let him that hears say, …







Lexicon
Everyone
Πᾶν (Pan)
Adjective - Nominative Neuter Singular
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Father
Πατὴρ (Patēr)
Noun - Nominative Masculine Singular
Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

gives
δίδωσίν (didōsin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

Me
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

will come
ἥξει (hēxei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's Greek 2240: To have come, be present, have arrived. A primary verb; to arrive, i.e. Be present.

to
πρὸς (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

Me,
ἐμὲ (eme)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the [one who]
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

comes
ἐρχόμενον (erchomenon)
Verb - Present Participle Middle or Passive - Accusative Masculine Singular
Strong's Greek 2064: To come, go.

to
πρός (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

Me
με (me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

I will never drive
ἐκβάλω (ekbalō)
Verb - Aorist Subjunctive Active - 1st Person Singular
Strong's Greek 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

away.
ἔξω (exō)
Adverb
Strong's Greek 1854: Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.
(37) All that the Father giveth me.--There is something startling in this power of the human will to reject the fullest evidence, and to remain unbelieving, after the proof which it has itself demanded as a foundation for its belief. In that assembly there are representatives of the differing stages of faith and non-faith in Him, which every age of Christianity has seen. Here are men in the pride of human wisdom rejecting Him because He does not fulfil their own idea of what the Messiah should be. Here are men of humble heart finding in Him the satisfaction of the soul's deepest wants, and believing and knowing that He is the Holy One of God (John 6:69). Here are men of the Nicodemus type, passing from one stage to the other, almost believing, but held back by their will, which willeth not to believe. Here are men, too, of the Judas type (John 6:64; John 6:71), traitors even in the faithful few. For these varying effects there must be a cause, and in the next few verses Jesus dwells upon this. He finds the reason (1) in the eternal will of God, of whose gift it is that man willeth; and (2) in the determination of the will of man, of whose acceptance it is that God giveth. Men have seized now one and now the other of these truths, and have built upon them in separation logical systems of doctrine which are but half-truths. He states them in union. Their reconciliation transcends human reason, but is within the experience of human life. It is, as St. Bernard said, following the words of Jesus, "If there is no free will, there is nothing to save; if there is no free grace, there is nothing wherewith to save; "or, in words more familiar to English ears, ". . . . the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will" (the Tenth Article of Religion).

And him that cometh to me I will in no wise cast out.--It is not easy to improve the English rendering of this verse, and there is a sacredness in the sound of the old, old words; but still, they convey to few readers the full meaning of the original. The word "come" is made to serve, within two or three lines, for three different Greek words. Literally, we should read, All that the Father giveth Me shall arrive at Me, and him that is on the way I will in no wise cast out: for I am come down. . . . The present tense of "giveth" should be noted. The giving is not of an act in the past, but of a ceaseless love ever in the present. The word "all" is the neuter of the collective whole, thought of without reference to individual action. It is repeated, and still with reference to the gift in John 6:39; while in John 6:40, with the thought of each man's coming, it passes to the masculine, which marks out the separate life and faith of every unit in the mass.

It may be that the words "come" (arrive at) and "cometh" (is on the way), contrasted as they are in this verse, refer to the different positions of those who seek Him--to the ninety and nine in the fold, and the one who in the far distance hears His voice and comes in doubt and fear; but the context seems rather to point out the fulfilment of the Messianic kingdom as the Father's gift, and the individual difficulties of, and individual help given to, those who strive to enter it, and shall in no wise be cast out. There were men among those who heard Him who in darkness and difficulty were feeling their way: these men were guided and strengthened by an unseen hand until they found it; there were men there who were being cast out but not by Him.

Verses 37-40. -

(b) Episode or, the blessedness of those who "come" to Christ. Verse 37. - Many suppose a time of stillness, a break in the conversation, "a significant asyndeton," from the absence of all connection between this and the previous verse. Vers. 39, 40 would seem to have been addressed more directly to the disciples, the less susceptible hearers retiring from him or engaging in eager conversation (cf. ver. 41). Nevertheless, the Lord takes up the continuous line of his self-revelation, and ver. 37 clearly refers the "non-coming" and "non-believing" in their case to their moral obliquity, and to the apparent inadequacy of sufficient proof to induce the faith which will satisfy spiritual hunger. This spiritual dulness on the part of all suggests some internal and necessary condition, which is, though yet absent, not said to be inaccessible. Seeing ought to issue in believing, but it does not; therefore there is something more than the manifestation of the Christ absolutely necessary. To that Jesus now reverts. All (πᾶν, the neuter is also used of persons in John 3:6 and John 17:2, used concerning the whole body of real believers, the whole mass of those who, when they see, do come - the entire company of believers regarded as a grand unity, and stretching out into the future) all that which the Father giveth me. The subsequent descriptions of the Father's grace (vers. 44, 45) throw light on this. The "drawing of the Father," the "hearing and learning from the Father," are there declared to be conditions of "coming to Christ." All those influences on the soul, all the new-creating and spirit-quickening energies of the Holy Ghost, the new heart and tender conscience, the honest, serious desire for holy things, are broadly described in this passage as God's method and act of giving to the Son of his love. There is no necessity (with Augustine) to suppose that our Lord refers to an absolute predestinating decree. For if God has not yet given these particular men to him, it does not say that he will not and may nut do so yet. The Father's giving to the Son may indeed assume many forms. It may take the character of original constitution, of predisposition and temperamerit, or of special "providential education and training, or of tenderness of conscience, or of a truthful and sincere and unquenched desire. The Father is the Divine Cause. "The giving" implies a present activity of grace, not a foregone conclusion. All that which the Father giveth me shall reach me - all souls touched by the Father in a thousand ways to the point of making a moral surrender to my claims, will reach me - and him that is coming to me - i.e. is on the way to me, is drawing near to me - I for my part will not cast out. Thus authority to refuse is claimed by Christ, and power to exclude from his fellowship and friendship, from his kingdom and glory. (Matthew 8:12; Matthew 22:13). Admission is not the working of some impersonal law, but the individual response of him who has come down to give life. As far as man is concerned, it turns on his voluntary coming, on his bare willingness to be fed with heavenly food. It is impossible, so far as responsibility is concerned, to get back of personal wish and individual will. The process of genuine coming to Christ does show that the Father is therein giving such soul to his Son. Archdeacon Watkins says, "Men have now seized one and now the other of these truths, and have built upon them in separation logical systems of doctrine which are but half truths. He (Jesus) states them in union. Their reconciliation transcends human reason, but is within the experience of human life." The greatness of the self-consciousness of Christ appears in the further proof that he proceeds to supply of this relation to the Father. 6:36-46 The discovery of their guilt, danger, and remedy, by the teaching of the Holy Spirit, makes men willing and glad to come, and to give up every thing which hinders applying to him for salvation. The Father's will is, that not one of those who were given to the Son, should be rejected or lost by him. No one will come, till Divine grace has subdued, and in part changed his heart; therefore no one who comes will ever be cast out. The gospel finds none willing to be saved in the humbling, holy manner, made known therein; but God draws with his word and the Holy Ghost; and man's duty is to hear and learn; that is to say, to receive the grace offered, and consent to the promise. None had seen the Father but his beloved Son; and the Jews must expect to be taught by his inward power upon their minds, and by his word, and the ministers whom he sent among them.
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