Then
Τότε (Tote)
Adverb
Strong's Greek 5119: Then, at that time. From ho and hote; the when, i.e. At the time that.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

king
βασιλεὺς (basileus)
Noun - Nominative Masculine Singular
Strong's Greek 935: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.

told
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

servants,
διακόνοις (diakonois)
Noun - Dative Masculine Plural
Strong's Greek 1249: Probably from an obsolete diako; an attendant, i.e. a waiter; specially, a Christian teacher and pastor.

‘Tie
Δήσαντες (Dēsantes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's Greek 1210: To bind, tie, fasten; I impel, compel; I declare to be prohibited and unlawful. A primary verb; to bind.

him
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

hand
χεῖρας (cheiras)
Noun - Accusative Feminine Plural
Strong's Greek 5495: A hand.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

foot
πόδας (podas)
Noun - Accusative Masculine Plural
Strong's Greek 4228: The foot. A primary word; a 'foot'.

[and] throw him outside
ἐκβάλετε (ekbalete)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's Greek 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

into
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

outer
ἐξώτερον (exōteron)
Adjective - Accusative Neuter Singular - Comparative
Strong's Greek 1857: Outmost, outer, external. Comparative of exo; exterior.

darkness,
σκότος (skotos)
Noun - Accusative Neuter Singular
Strong's Greek 4655: Darkness, either physical or moral. From the base of skia; shadiness, i.e. Obscurity.

[where] there
ἐκεῖ (ekei)
Adverb
Strong's Greek 1563: (a) there, yonder, in that place, (b) thither, there. Of uncertain affinity; there; by extension, thither.

will be
ἔσται (estai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

weeping
κλαυθμὸς (klauthmos)
Noun - Nominative Masculine Singular
Strong's Greek 2805: Weeping, lamentation, crying. From klaio; lamentation.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

gnashing
βρυγμὸς (brygmos)
Noun - Nominative Masculine Singular
Strong's Greek 1030: A grinding or gnashing. From brucho; a grating.

of
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

teeth.?
ὀδόντων (odontōn)
Noun - Genitive Masculine Plural
Strong's Greek 3599: A tooth. Perhaps from the base of esthio; a 'tooth'.
(13) Take him away.--The words are wanting in many of the best MSS., and may have been inserted to meet the supposed difficulty of the man being simply "thrust out" after he had been bound hand and foot.

Into outer darkness.--The description is reproduced from Matthew 8:12, and, in part also, from Matthew 13:50. (See Notes on those passages.) Here it is emphasized by the contrast between the bridal-chamber, with its lights, and mirth, and music, and the midnight darkness outside the palace, filled with the despairing groans of those who were excluded from the feast.

Verse 13. - The servants; τοῖς διακόνοις: ministers, or attendants - not the same as the servants (δοῦλοι) who originally carried out the invitations. They are not preachers, but the guards of the throne, meaning probably the ministering angels who execute the King's commands (see ch. 13:41.49). Bind him hand and foot. By hand and foot men sin, by these they are punished. All hope of escape is thus removed. There is no trial; the offence is too gross and evident to need any further examination; the sentence is at once passed and carried out. He who Strives against God is helpless, and immediately condemned. Take him away. The offender is thus deprived of all good. This clause is omitted by most authorities, and has probably been introduced into the received text with the view of explaining the stages and progress of the ejectment. (The) outer darkness. Far away from the glory and brightness of the banquet into the gloom and blackness of the outer world, which represents the misery of lost souls (see ch. 8:12, where the same expressions occur). "There are no longer feet to run to God's mercy or to flee from his justice; no longer hands to do good or make amends for evil; no longer saving light, whereby to know God or one's own duties. Nothing but darkness, pain, grief, tears, rage, fury, and despair, for him who is not in the wedding hall. This is the fruit of sin, and especially of the abuse of faith and grace" (Quesnel). 22:1-14 The provision made for perishing souls in the gospel, is represented by a royal feast made by a king, with eastern liberality, on the marriage of his son. Our merciful God has not only provided food, but a royal feast, for the perishing souls of his rebellious creatures. There is enough and to spare, of every thing that can add to our present comfort and everlasting happiness, in the salvation of his Son Jesus Christ. The guests first invited were the Jews. When the prophets of the Old Testament prevailed not, nor John the Baptist, nor Christ himself, who told them the kingdom of God was at hand, the apostles and ministers of the gospel were sent, after Christ's resurrection, to tell them it was come, and to persuade them to accept the offer. The reason why sinners come not to Christ and salvation by him, is, not because they cannot, but because they will not. Making light of Christ, and of the great salvation wrought out by him, is the damning sin of the world. They were careless. Multitudes perish for ever through mere carelessness, who show no direct aversion, but are careless as to their souls. Also the business and profit of worldly employments hinder many in closing with the Saviour. Both farmers and merchants must be diligent; but whatever we have of the world in our hands, our care must be to keep it out of our hearts, lest it come between us and Christ. The utter ruin coming upon the Jewish church and nation, is here represented. Persecution of Christ's faithful ministers fills up the measure of guilt of any people. The offer of Christ and salvation to the Gentiles was not expected; it was such a surprise as it would be to wayfaring men, to be invited to a royal wedding-feast. The design of the gospel is to gather souls to Christ; all the children of God scattered abroad, Joh 10:16; 11:52. The case of hypocrites is represented by the guest that had not on a wedding-garment. It concerns all to prepare for the scrutiny; and those, and those only, who put on the Lord Jesus, who have a Christian temper of mind, who live by faith in Christ, and to whom he is all in all, have the wedding-garment. The imputed righteousness of Christ, and the sanctification of the Spirit, are both alike necessary. No man has the wedding-garment by nature, or can form it for himself. The day is coming, when hypocrites will be called to account for all their presumptuous intruding into gospel ordinances, and usurpation of gospel privileges. Take him away. Those that walk unworthy of Christianity, forfeit all the happiness they presumptuously claimed. Our Saviour here passes out of the parable into that which it teaches. Hypocrites go by the light of the gospel itself down to utter darkness. Many are called to the wedding-feast, that is, to salvation, but few have the wedding-garment, the righteousness of Christ, the sanctification of the Spirit. Then let us examine ourselves whether we are in the faith, and seek to be approved by the King.Aloud Attendants Bind Bound Cast Cords Cries Dark Darkness Feet Fling Foot Forth Gnash Gnashing Grinding Hand Hands Ministrants Outer Outside Round Servants Sorrow Speechless Stood Teeth Throw Utter Weep WeepingAloud Attendants Bind Bound Cast Cords Cries Dark Darkness Feet Fling Foot Forth Gnash Gnashing Grinding Hand Hands Ministrants Outer Outside Round Servants Sorrow Speechless Stood Teeth Throw Utter Weep WeepingMatthew 22:13 NIV
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Alphabetical: and attendants be Bind darkness foot gnashing hand him in into king of outer outside place said servants teeth' that the Then there throw Tie to told weeping where will

NT Gospels: Matthew 22:13 Then the king said to the servants (Matt. Mat Mt) Christian Bible Study Resources, Dictionary, Concordance and Search Tools