Matthew 18:18
New International Version
"Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

New Living Translation
"I tell you the truth, whatever you forbid on earth will be forbidden in heaven, and whatever you permit on earth will be permitted in heaven.

English Standard Version
Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.

Berean Study Bible
Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

Berean Literal Bible
Truly I say to you, whatever you shall bind on earth shall have been bound in heaven, and whatever you shall loose on the earth shall have been loosed in heaven.

New American Standard Bible
"Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.

King James Bible
Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

Christian Standard Bible
Truly I tell you, whatever you bind on earth will have been bound in heaven, and whatever you loose on earth will have been loosed in heaven.

Contemporary English Version
I promise you God in heaven will allow whatever you allow on earth, but God will not allow anything you don't allow.

Good News Translation
"And so I tell all of you: what you prohibit on earth will be prohibited in heaven, and what you permit on earth will be permitted in heaven.

Holman Christian Standard Bible
I assure you: Whatever you bind on earth is already bound in heaven, and whatever you loose on earth is already loosed in heaven.

International Standard Version
"I tell all of you with certainty, whatever you prohibit on earth will have been prohibited in heaven, and whatever you permit on earth will have been permitted in heaven.

NET Bible
"I tell you the truth, whatever you bind on earth will have been bound in heaven, and whatever you release on earth will have been released in heaven.

New Heart English Bible
Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

Aramaic Bible in Plain English
And truly I say to you, everything whatsoever you will bind in the earth will have been bound in Heaven, and anything that you will release in the earth will have been released in Heaven.

GOD'S WORD® Translation
I can guarantee this truth: Whatever you imprison, God will imprison. And whatever you set free, God will set free.

New American Standard 1977
“Truly I say to you, whatever you shall bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.

Jubilee Bible 2000
Verily I say unto you, Whatever ye shall bind on earth shall be bound in the heaven; and whatever ye shall loose on earth shall be loosed in the heaven.

King James 2000 Bible
Verily I say unto you, whatsoever you shall bind on earth shall be what has been bound in heaven: and whatsoever you shall loose on earth shall be what has been loosed in heaven.

American King James Version
Truly I say to you, Whatever you shall bind on earth shall be bound in heaven: and whatever you shall loose on earth shall be loosed in heaven.

American Standard Version
Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.

Douay-Rheims Bible
Amen I say to you, whatsoever you shall bind upon earth, shall be bound also in heaven; and whatsoever you shall loose upon earth, shall be loosed also in heaven.

Darby Bible Translation
Verily I say to you, Whatsoever ye shall bind on the earth shall be bound in heaven, and whatsoever ye shall loose on the earth shall be loosed in heaven.

English Revised Version
Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven: and what things soever ye shall loose on earth shall be loosed in heaven.

Webster's Bible Translation
Verily I say to you, Whatever ye shall bind on earth, shall be bound in heaven: and whatever ye shall loose on earth, shall be loosed in heaven.

Weymouth New Testament
I solemnly tell you that whatever you as a Church bind on earth will in Heaven be held as bound, and whatever you loose on earth will in Heaven be held to be loosed.

World English Bible
Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven.

Young's Literal Translation
'Verily I say to you, Whatever things ye may bind upon the earth shall be having been bound in the heavens, and whatever things ye may loose on the earth shall be having been loosed in the heavens.
Study Bible
A Brother who Sins
17If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, regard him as you would a pagan or a tax collector. 18Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven.…
Cross References
Matthew 16:19
I will give you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven."

John 20:23
If you forgive anyone his sins, they are forgiven; if you withhold forgiveness from anyone, it is withheld."

Treasury of Scripture

Truly I say to you, Whatever you shall bind on earth shall be bound in heaven: and whatever you shall loose on earth shall be loosed in heaven.

Matthew 16:19
And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

John 20:23
Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

Acts 15:23-31
And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia: …







Lexicon
Truly
Ἀμὴν (Amēn)
Hebrew Word
Strong's Greek 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

I tell
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

whatever
ὅσα (hosa)
Personal / Relative Pronoun - Accusative Neuter Plural
Strong's Greek 3745: How much, how great, how many, as great as, as much. By reduplication from hos; as As.

you bind
δήσητε (dēsēte)
Verb - Aorist Subjunctive Active - 2nd Person Plural
Strong's Greek 1210: To bind, tie, fasten; I impel, compel; I declare to be prohibited and unlawful. A primary verb; to bind.

on
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

earth
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's Greek 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

will be
ἔσται (estai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

bound
δεδεμένα (dedemena)
Verb - Perfect Participle Middle or Passive - Nominative Neuter Plural
Strong's Greek 1210: To bind, tie, fasten; I impel, compel; I declare to be prohibited and unlawful. A primary verb; to bind.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven,
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's Greek 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

whatever
ὅσα (hosa)
Personal / Relative Pronoun - Accusative Neuter Plural
Strong's Greek 3745: How much, how great, how many, as great as, as much. By reduplication from hos; as As.

you loose
λύσητε (lysēte)
Verb - Aorist Subjunctive Active - 2nd Person Plural
Strong's Greek 3089: A primary verb; to 'loosen'.

on
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

earth
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's Greek 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

will be
ἔσται (estai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

loosed
λελυμένα (lelymena)
Verb - Perfect Participle Middle or Passive - Nominative Neuter Plural
Strong's Greek 3089: A primary verb; to 'loosen'.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven.
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's Greek 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
(18) Whatsoever ye shall bind on earth.--(See Note on Matthew 16:19.) The promise before made to Peter is now extended not only to the other Apostles, but to the whole society of which they were the representatives, and is, of course, to be understood as dependent on the same implied, though not expressed, condition. So far as the Ecclesia was true to its Lord, and guided by His Spirit, it was not to think that its decisions depended on any temporal power. They were clothed, as truth and righteousness are ever clothed, with a divine authority. As connected with the treatment of individual offenders, the words "bind" and "loose" may seem here to approximate more closely than in Matthew 16:19, to "condemning" and "absolving" in their force, but there is no ground for setting aside, even here, their received meaning in the language of the scribes. The Christian had to apply general laws to particular instances. The trial of each offender became a ruling case. It was binding or loosing, directly as interpreting the Law, only secondarily and indirectly as punishing or pardoning.

Verse 18. - The following words are addressed, not, as the preceding verse, to the offended Christian, but to the apostles, as possessed of some superior powers above those of any individual congregation. Verily I say unto you. The Lord solemnly confers the grant made to Peter (Matthew 16:19) on the whole apostolate. The binding and loosing, in a restricted sense, and in logical connection with what precedes, refer to the confirmation and authorization of the sentence of the Ecclesia, which is not valid, so to speak, in the heavenly court till endorsed by Christ's representatives - the apostles. Whether the verdict was the excommunication of the offender ("bind") or his pardon and restoration ("loose"), the ratification of the apostles was required, and would be made good in heaven. The treatment of the incestuous Christian by St. Paul is a practical comment on this passage. The congregation decides on the man's guilt, but St. Paul "binds" him, retains his sins, and delivers him to Satan (1 Corinthians 5:1-5); and when on his repentance he is forgiven, it is the apostle who "looses" him, acting as the representative of Christ (2 Corinthians 2:10). In a general sense, the judicial and disciplinary powers of the Christian priesthood have been founded on this passage, which from early times has been used in the service of ordination. Each body of Christians has its own way of interpreting the promise. While some opine that, speaking in Christ's name and with his authority, the priest can pronounce or withhold pardon; others believe that external discipline is all that is intended; others again think that the terms are satisfied by the ministration of the Word and sacraments, as a physician gives health by prescribing remedies. 18:15-20 If a professed Christian is wronged by another, he ought not to complain of it to others, as is often done merely upon report, but to go to the offender privately, state the matter kindly, and show him his conduct. This would generally have all the desired effect with a true Christian, and the parties would be reconciled. The principles of these rules may be practised every where, and under all circumstances, though they are too much neglected by all. But how few try the method which Christ has expressly enjoined to all his disciples! In all our proceedings we should seek direction in prayer; we cannot too highly prize the promises of God. Wherever and whenever we meet in the name of Christ, we should consider him as present in the midst of us.
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