Matthew 24:21
New International Version
For then there will be great distress, unequaled from the beginning of the world until now--and never to be equaled again.

New Living Translation
For there will be greater anguish than at any time since the world began. And it will never be so great again.

English Standard Version
For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.

Berean Study Bible
For at that time there will be great tribulation, unmatched from the beginning of the world until now, and never to be seen again.

Berean Literal Bible
For then there will be great tribulation, such as has not been from the beginning of the world until now, and never shall be.

New American Standard Bible
"For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will.

King James Bible
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

Christian Standard Bible
For at that time there will be great distress, the kind that hasn't taken place from the beginning of the world until now and never will again.

Contemporary English Version
This will be the worst time of suffering since the beginning of the world, and nothing this terrible will ever happen again.

Good News Translation
For the trouble at that time will be far more terrible than any there has ever been, from the beginning of the world to this very day. Nor will there ever be anything like it again.

Holman Christian Standard Bible
For at that time there will be great tribulation, the kind that hasn't taken place from the beginning of the world until now and never will again!

International Standard Version
because at that time there will be great suffering, the kind that hasn't happened from the beginning of the world until now and certainly won't ever happen again.

NET Bible
For then there will be great suffering unlike anything that has happened from the beginning of the world until now, or ever will happen.

New Heart English Bible
for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.

Aramaic Bible in Plain English
For then there will be great suffering, which has not been from the beginning of the world even until now, neither will be.

GOD'S WORD® Translation
There will be a lot of misery at that time, a kind of misery that has not happened from the beginning of the world until now and will certainly never happen again.

New American Standard 1977
for then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever shall.

Jubilee Bible 2000
for then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

King James 2000 Bible
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

American King James Version
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

American Standard Version
for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be.

Douay-Rheims Bible
For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be.

Darby Bible Translation
for then shall there be great tribulation, such as has not been from [the] beginning of [the] world until now, nor ever shall be;

English Revised Version
for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be.

Webster's Bible Translation
For then shall be great tribulation, such as hath not been since the beginning of the world to this time, no, nor ever shall be.

Weymouth New Testament
for it will be a time of great suffering, such as never has been from the beginning of the world till now, and assuredly never will be again.

World English Bible
for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.

Young's Literal Translation
for there shall be then great tribulation, such as was not from the beginning of the world till now, no, nor may be.
Study Bible
The Abomination of Desolation
20Pray that your flight will not occur in the winter or on the Sabbath. 21For at that time there will be great tribulation, unmatched from the beginning of the world until now, and never to be seen again. 22If those days had not been cut short, nobody would be saved. But for the sake of the elect, those days will be shortened.…
Cross References
Ezekiel 5:9
Because of all your abominations, I will do to you what I have never done before and will never do again.

Daniel 12:1
At that time Michael, the great prince who stands watch over your people, will rise up. There will be a time of distress such as never has occurred from the beginning of nations until then. But at that time your people--everyone whose name is found written in the book--will be delivered.

Joel 2:2
a day of darkness and gloom, a day of clouds and blackness. Like the dawn overspreading the mountains a great and strong people appears, such as never was of old, nor will ever be in ages to come.

Matthew 24:20
Pray that your flight will not occur in the winter or on the Sabbath.

Matthew 24:29
Immediately after the tribulation of those days: 'The sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the powers of the heavens will be shaken.'

Revelation 7:14
"Sir," I answered, "you know." So he replied, "These are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.

Revelation 16:18
And there were flashes of lightning, and rumblings, and peals of thunder, and a great earthquake the likes of which had not occurred since men were upon the earth--so mighty was the great quake.

Treasury of Scripture

For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

Psalm 69:22-28
Let their table become a snare before them: and that which should have been for their welfare, let it become a trap…

Isaiah 65:12-16
Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not…

Isaiah 66:15,16
For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire…







Lexicon
For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

at that time
τότε (tote)
Adverb
Strong's Greek 5119: Then, at that time. From ho and hote; the when, i.e. At the time that.

there will be
ἔσται (estai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

great
μεγάλη (megalē)
Adjective - Nominative Feminine Singular
Strong's Greek 3173: Large, great, in the widest sense.

tribulation,
θλῖψις (thlipsis)
Noun - Nominative Feminine Singular
Strong's Greek 2347: Persecution, affliction, distress, tribulation. From thlibo; pressure.

unmatched
οἵα (hoia)
Personal / Relative Pronoun - Nominative Feminine Singular
Strong's Greek 3634: Probably akin to ho, hos, and hosos; such or what sort of; especially the neuter with negative, not so.

from
ἀπ’ (ap’)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

[the] beginning
ἀρχῆς (archēs)
Noun - Genitive Feminine Singular
Strong's Greek 746: From archomai; a commencement, or chief.

of [the] world
κόσμου (kosmou)
Noun - Genitive Masculine Singular
Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

until
ἕως (heōs)
Preposition
Strong's Greek 2193: A conjunction, preposition and adverb of continuance, until.

now,
νῦν (nyn)
Adverb
Strong's Greek 3568: A primary particle of present time; 'now'; also as noun or adjective present or immediate.

[and]
οὐδ’ (oud’)
Conjunction
Strong's Greek 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

never
οὐ (ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

to be [seen again].
γένηται (genētai)
Verb - Aorist Subjunctive Middle - 3rd Person Singular
Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
(21) Such as was not since the beginning . . .--The words come from Daniel 12:1. One who reads the narrative of Josephus will hardly hesitate to adopt his language, "that all miseries that had been known from the beginning of the world fell short" of those of the siege of the Holy City (Wars, v. 13, ?? 4, 5). Other sieges may have witnessed, before and since, scenes of physical wretchedness equally appalling, but nothing that history records offers anything parallel to the alternations of fanatic hope and frenzied despair that attended the breaking up of the faith and polity of Israel.

Verse 21. - Nor then. Jesus gives the reason why this precipitate flight (vers. 16-20) was rendered necessary at the moment spoken of in ver. 15. Great tribulation. The miseries suffered in the siege of Jerusalem were stupendous To the skilful and fierce attacks of the Romans from without were added from within dire famine and pestilence, dissensions, violence, and continual bloodshed and murder. Josephus estimates the number of those who fell in the siege and capture of Jerusalem at 1,000,000, the usual population being largely increased by the influx of pilgrims attending the Feast of the Passover, and by thousands of fugitives who had flocked in from the country (Josephus. 'Bell. Jud.,' 6:09, 3). He adds that 97,000 were carried away captive during and after the war. Such as was not...nor ever shall be (Daniel 12:1). This is not mere hyperbole, but sober fact. Josephus ('Bell. Jud.,' Pro�m. 4) himself bears similar testimony: "Of all the cities under the dominion of Rome, ours was once the most happy, and afterwards the most utterly miserable. For the misfortunes of all the nations upon earth that have ever happened, if they are compared with the calamities to which the Jews were exposed, will, in my opinion, fall far short." Chrysostom sums up the matter thus: "Whence came there thus upon them wrath from God intolerable, and more sore than all that had befallen aforetime, not in Judaea only, but in any part of the world? Is it not quite clear that it was for the deed of the cross and for this rejection? Mark, I pray thee, the exceeding greatness of the ills, when not only compared with the time before, they appear more grievous, but also with all the time to come. For not in all the world, neither in all time that is past, and that is to come, shall any one be able to say such ills have been. And very naturally; for neither had any man perpetrated, not of these that ever have been, nor those to come hereafter, a deed so wicked and horrible" ('Hom.,' in loc.). The "affliction" spoken of refers not only to bodily sufferings, but to that anguish of mind occasioned by acute apprehension and. expectation of danger, such as was felt in the days before the Flood, and at the time of the oppression of Antiochus Epiphanes. 24:4-28 The disciples had asked concerning the times, When these things should be? Christ gave them no answer to that; but they had also asked, What shall be the sign? This question he answers fully. The prophecy first respects events near at hand, the destruction of Jerusalem, the end of the Jewish church and state, the calling of the Gentiles, and the setting up of Christ's kingdom in the world; but it also looks to the general judgment; and toward the close, points more particularly to the latter. What Christ here said to his disciples, tended more to promote caution than to satisfy their curiosity; more to prepare them for the events that should happen, than to give a distinct idea of the events. This is that good understanding of the times which all should covet, thence to infer what Israel ought to do. Our Saviour cautions his disciples to stand on their guard against false teachers. And he foretells wars and great commotions among nations. From the time that the Jews rejected Christ, and he left their house desolate, the sword never departed from them. See what comes of refusing the gospel. Those who will not hear the messengers of peace, shall be made to hear the messengers of war. But where the heart is fixed, trusting in God, it is kept in peace, and is not afraid. It is against the mind of Christ, that his people should have troubled hearts, even in troublous times. When we looked forward to the eternity of misery that is before the obstinate refusers of Christ and his gospel, we may truly say, The greatest earthly judgments are but the beginning of sorrows. It is comforting that some shall endure even to the end. Our Lord foretells the preaching of the gospel in all the world. The end of the world shall not be till the gospel has done its work. Christ foretells the ruin coming upon the people of the Jews; and what he said here, would be of use to his disciples, for their conduct and for their comfort. If God opens a door of escape, we ought to make our escape, otherwise we do not trust God, but tempt him. It becomes Christ's disciples, in times of public trouble, to be much in prayer: that is never out of season, but in a special manner seasonable when we are distressed on every side. Though we must take what God sends, yet we may pray against sufferings; and it is very trying to a good man, to be taken by any work of necessity from the solemn service and worship of God on the sabbath day. But here is one word of comfort, that for the elect's sake these days shall be made shorter than their enemies designed, who would have cut all off, if God, who used these foes to serve his own purpose, had not set bounds to their wrath. Christ foretells the rapid spreading of the gospel in the world. It is plainly seen as the lightning. Christ preached his gospel openly. The Romans were like an eagle, and the ensign of their armies was an eagle. When a people, by their sin, make themselves as loathsome carcasses, nothing can be expected but that God should send enemies to destroy them. It is very applicable to the day of judgment, the coming of our Lord Jesus Christ in that day, 2Th 2:1. Let us give diligence to make our calling and election sure; then may we know that no enemy or deceiver shall ever prevail against us.
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