New American Standard Bible
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;
King James Bible
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Darby Bible Translation
For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him.
World English Bible
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
Young's Literal Translation
for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him,
Romans 10:12 Parallel
CommentaryBarnes' Notes on the Bible
For there is no difference - In the previous verse Paul had quoted a passage from Isaiah 28:16, which says that "everyone" (Greek, πᾶς pas) that believeth shall not be ashamed; that is, everyone of every nation and kindred. This implies that it was not to be confined to the Jews. This thought he now further illustrates and confirms by expressly declaring that there is no difference between the Jew and the Greek. This doctrine it was one main design of the Epistle to establish, and it is fully proved in the course of the argument in Romans 1-4. See particularly Romans 3:26-30. When the apostle says there is no difference between them, he means in regard to the subject under discussion. In many respects there might be a difference; but not in the way of justification before God. There all had sinned; all had failed of obeying the Law; and all must be justified in the same way, by faith in the Lord Jesus Christ. The word "difference" διαστολὴ diastolē means "distinction, diversity." It also means "eminence, excellence, advantage." There is no eminence or advantage which the Jew has over the Greek in regard to justification before God.
The Jew - That portion of mankind which professed to yield obedience to the Law of Moses.
The Greek - Literally, those who dwelt in Greece, or those who spoke the Greek language. As the Jews, however, were acquainted chiefly with the Greeks, and knew little of other nations, the name Greek among them came to denote all who were not Jews; that is, the same as the Gentiles. The terms "Jew and Greek," therefore, include all mankind. There is no difference among people about the terms of salvation; they are the same to all. This truth is frequently taught. It was a most important doctrine, especially in a scheme of religion that was to be preached to all people. It was very offensive to the Jews, who had always regarded themselves as a especially favored people. Against this, all their prejudices were roused, as it completely overthrew all their own views of national eminence and pride, and admitted despised Gentiles to the same privileges with the long favored and chosen people of God. The apostles, therefore, were at great pains fully to establish it; see Acts 10:9; Galatians 3:28.
For the same Lord over all ... - For there is the same Lord of all; that is, the Jews and Gentiles have one common Lord; compare Romans 3:29-30. The same God had formed them, and ruled them; and God now opened the same path to life. See this fully presented in Paul's address to the people of Athens, in Acts 17:26-30; see also 1 Timothy 2:5. As there was but one God; as all, Jews and Gentiles, were his creatures; as one law was applicable to all; as all had sinned; and as all were exposed to wrath; so it was reasonable that there should be the same way of return - through the mere mercy of God. Against this the Jew ought not to object; and in this he and the Greek should rejoice.
Is rich unto all - πλουτῶν εἰς παντάς ploutōn eis pantas. The word "rich" means to have abundance, to have in store much more than is needful for present or personal use. It is commonly applied to wealth. But applied to God, it means that he abounds in mercy or goodness toward others. Thus, Ephesians 2:4, "God, who is rich in mercy," etc.; 1 Timothy 6:17-18, "charge them that are rich in this world ...that they be rich in good works." James 2:5, "God hath chosen the poor ...rich in faith;" that is, abounding in faith and good works, etc. Thus, God is said to be rich toward all, as he abounds in mercy and goodness toward them in the plan of salvation.
That call upon him - This expression means properly to supplicate, to invoke, as in prayer. As prayer constitutes no small part of religion; and as it is a distinguishing characteristic of those who are true Christians (Acts 11:11, "Behold he prayeth;") to call on the name of the Lord is put for religion itself, and is descriptive of acts of devotion toward God; 1 Peter 1:17, "And if ye call on the Father, etc.;" Acts 2:21; Acts 9:14," he hath authority ...to bind all that call on thy name;" Acts 7:59; Acts 22:16; Genesis 4:26, "Then began men to call on the name of the Lord."
LibraryHow Can I Obtain Faith?
May the Spirit of God assist us while we meditate upon the way by which faith cometh. This shall be followed by a brief indication of certain obstructions which often lie in that way; and then we will conclude by dwelling upon the importance that faith should come to us by that appointed road. I. First, then, THE WAY BY WHICH FAITH COMES TO MEN. "Faith cometh by hearing." It may help to set the truth out more clearly, if we say, negatively, that it does not come by any other process than by hearing;--not …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872
Barriers Broken Down
Receive, My Children, the Rule of Faith, which is Called the Symbol or Creed. ...
Moreover Moses in Deuteronomy Says that the Gentiles Should be the Head...
They went on stoning Stephen as he called on the Lord and said, "Lord Jesus, receive my spirit!"
"The word which He sent to the sons of Israel, preaching peace through Jesus Christ (He is Lord of all)--
even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction;
Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,
since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.
1 Timothy 2:5
For there is one God, and one mediator also between God and men, the man Christ Jesus,
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