Mark 10:45
New International Version
For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."

New Living Translation
For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many."

English Standard Version
For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Berean Study Bible
For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

Berean Literal Bible
For even the Son of Man came not to be served, but to serve, and to give His life as a ransom for many."

New American Standard Bible
"For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."

King James Bible
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Christian Standard Bible
For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."

Contemporary English Version
The Son of Man did not come to be a slave master, but a slave who will give his life to rescue many people.

Good News Translation
For even the Son of Man did not come to be served; he came to serve and to give his life to redeem many people."

Holman Christian Standard Bible
For even the Son of Man did not come to be served, but to serve, and to give His life--a ransom for many."

International Standard Version
because even the Son of Man did not come to be served, but to serve and to give his life as a ransom for many people."

NET Bible
For even the Son of Man did not come to be served but to serve, and to give his life as a ransom for many."

New Heart English Bible
For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."

Aramaic Bible in Plain English
“For even The Son of Man came not to be served, but to serve and give his life a ransom in the place of the many.”

GOD'S WORD® Translation
It's the same way with the Son of Man. He didn't come so that others could serve him. He came to serve and to give his life as a ransom for many people."

New American Standard 1977
“For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

Jubilee Bible 2000
For even the Son of man came not to be ministered unto, but to serve and to give his life in ransom for many.

King James 2000 Bible
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

American King James Version
For even the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

American Standard Version
For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.

Douay-Rheims Bible
For the Son of man also is not come to be ministered unto, but to minister, and to give his life a redemption for many.

Darby Bible Translation
For also the Son of man did not come to be ministered to, but to minister, and give his life a ransom for many.

English Revised Version
For verily the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Webster's Bible Translation
For even the son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

Weymouth New Testament
For the Son of Man also did not come to be waited upon, but to wait on others, and to give His life as the redemption-price for a multitude of people."

World English Bible
For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."

Young's Literal Translation
for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'
Study Bible
The Request of James and John
44and whoever wants to be first must be the slave of all. 45For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.” 46Next, they came to Jericho. And as Jesus and His disciples were leaving Jericho with a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting beside the road.…
Cross References
Matthew 20:28
just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many."

Mark 10:44
and whoever wants to be first must be the slave of all.

Treasury of Scripture

For even the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

came.

Matthew 20:28
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Luke 22:26,27
But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve…

John 13:14
If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

and to.

Isaiah 53:10-12
Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand…

Daniel 9:24,26
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy…

2 Corinthians 5:21
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.







Lexicon
For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

even
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Man
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

did not come
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2064: To come, go.

to be served,
διακονηθῆναι (diakonēthēnai)
Verb - Aorist Infinitive Passive
Strong's Greek 1247: From diakonos; to be an attendant, i.e. Wait upon (figuratively) teacher; technically, to act as a Christian deacon.

but
ἀλλὰ (alla)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

to serve,
διακονῆσαι (diakonēsai)
Verb - Aorist Infinitive Active
Strong's Greek 1247: From diakonos; to be an attendant, i.e. Wait upon (figuratively) teacher; technically, to act as a Christian deacon.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

to give
δοῦναι (dounai)
Verb - Aorist Infinitive Active
Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

life
ψυχὴν (psychēn)
Noun - Accusative Feminine Singular
Strong's Greek 5590: From psucho; breath, i.e. spirit, abstractly or concretely.

[as] a ransom
λύτρον (lytron)
Noun - Accusative Neuter Singular
Strong's Greek 3083: From luo; something to loosen with, i.e. A redemption price.

for
ἀντὶ (anti)
Preposition
Strong's Greek 473: A primary particle; opposite, i.e. Instead or because of.

many.”
πολλῶν (pollōn)
Adjective - Genitive Masculine Plural
Strong's Greek 4183: Much, many; often.
Verse 45. - A ransom for many (λύτρον ἀντὶ πολλῶν; from λύω. to loose, or set free). Not that Christ died only for the elect. For Christ died for all; and has obtained for all the means necessary and sufficient for their salvation. Yet the fruit of his death and his full salvation comes only to those who persevere to the end. When our Lord says that he came "to give his life a ransom for many," he regards the vast multitude of those who are included within his purposes of mercy. He "is the Savior of all men, specially of them that believe." 10:32-45 Christ's going on with his undertaking for the salvation of mankind, was, is, and will be, the wonder of all his disciples. Worldly honour is a glittering thing, with which the eyes of Christ's own disciples have many times been dazzled. Our care must be, that we may have wisdom and grace to know how to suffer with him; and we may trust him to provide what the degrees of our glory shall be. Christ shows them that dominion was generally abused in the world. If Jesus would gratify all our desires, it would soon appear that we desire fame or authority, and are unwilling to taste of his cup, or to have his baptism; and should often be ruined by having our prayers answered. But he loves us, and will only give his people what is good for them.
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