Isaiah 53:10
New International Version
Yet it was the LORD's will to crush him and cause him to suffer, and though the LORD makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand.

New Living Translation
But it was the LORD's good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. He will enjoy a long life, and the LORD's good plan will prosper in his hands.

English Standard Version
Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand.

Berean Study Bible
Yet it was the LORD’s will to crush Him and cause Him to suffer. And when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand.

New American Standard Bible
But the LORD was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the LORD will prosper in His hand.

King James Bible
Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

Christian Standard Bible
Yet the LORD was pleased to crush him severely. When you make him a guilt offering, he will see his seed, he will prolong his days, and by his hand, the LORD's pleasure will be accomplished.

Contemporary English Version
The LORD decided his servant would suffer as a sacrifice to take away the sin and guilt of others. Now the servant will live to see his own descendants. He did everything the LORD had planned.

Good News Translation
The LORD says, "It was my will that he should suffer; his death was a sacrifice to bring forgiveness. And so he will see his descendants; he will live a long life, and through him my purpose will succeed.

Holman Christian Standard Bible
Yet the LORD was pleased to crush Him severely. When You make Him a restitution offering, He will see His seed, He will prolong His days, and by His hand, the LORD's pleasure will be accomplished.

International Standard Version
"Yet the LORD was willing to crush him, and he made him suffer. Although you make his soul an offering for sin, he will see his offspring, and he will prolong his days, and the will of the LORD will triumph in his hand.

NET Bible
Though the LORD desired to crush him and make him ill, once restitution is made, he will see descendants and enjoy long life, and the LORD's purpose will be accomplished through him.

New Heart English Bible
Yet the LORD was pleased to crush him and make him ill. When you make his soul an offering for sin, he will see his offspring, he will prolong his days, and the pleasure of the LORD will prosper in his hand.

GOD'S WORD® Translation
Yet, it was the LORD's will to crush him with suffering. When the LORD has made his life a sacrifice for our wrongdoings, he will see his descendants for many days. The will of the LORD will succeed through him.

JPS Tanakh 1917
Yet it pleased the LORD to crush him by disease; To see if his soul would offer itself in restitution, That he might see his seed, prolong his days, And that the purpose of the LORD might prosper by his hand:

New American Standard 1977
But the LORD was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the LORD will prosper in His hand.

Jubilee Bible 2000
With all this the LORD chose to bruise him; subjecting him to grief. When he shall have offered his soul for atonement, he shall see his seed, he shall prolong his days, and the will of the LORD shall be prospered in his hand.

King James 2000 Bible
Yet it pleased the LORD to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his offspring, he shall prolong his days, and the will of the LORD shall prosper in his hand.

American King James Version
Yet it pleased the LORD to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

American Standard Version
Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his'seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.

Brenton Septuagint Translation
The Lord also is pleased to purge him from his stroke. If ye can give an offering for sin, your soul shall see a long-lived seed:

Douay-Rheims Bible
And the Lord was pleased to bruise him in infirmity: if he shall lay down his life for sin, he shall see a long-lived seed, and the will of the Lord shall be prosperous in his hand.

Darby Bible Translation
Yet it pleased Jehovah to bruise him; he hath subjected [him] to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong [his] days, and the pleasure of Jehovah shall prosper in his hand.

English Revised Version
Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

Webster's Bible Translation
Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

World English Bible
Yet it pleased Yahweh to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he shall see his seed. He shall prolong his days, and the pleasure of Yahweh shall prosper in his hand.

Young's Literal Translation
And Jehovah hath delighted to bruise him, He hath made him sick, If his soul doth make an offering for guilt, He seeth seed -- he prolongeth days, And the pleasure of Jehovah in his hand doth prosper.
Study Bible
A Grave Assigned
9He was assigned a grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any deceit in His mouth. 10Yet it was the LORD’s will to crush Him and cause Him to suffer. And when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand. 11After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities.…
Cross References
John 1:29
The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!

Psalm 22:30
Posterity will serve Him; they will declare the Lord to a new generation.

Isaiah 46:10
I distinguish the end from the beginning, and ancient times from what is still to come, saying: 'My purpose will be established, and I will accomplish all My good pleasure.'

Isaiah 53:3
He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not.

Isaiah 53:4
Surely He took on our infirmities and carried our sorrows; yet we considered Him stricken by God, struck down and afflicted.

Isaiah 53:5
But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed.

Isaiah 53:6
We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid on Him the iniquity of us all.

Isaiah 53:12
Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered among the transgressors. Yet He bore the sin of many and made intercession for the transgressors.

Isaiah 54:3
For you will spread out to the right and left; your descendants will dispossess the nations and inhabit the desolate cities.

Isaiah 55:11
so My word that proceeds from My mouth will not return to Me empty, but it will accomplish what I please, and it will prosper where I send it.

Isaiah 61:9
Their descendants will be known among the nations, and their offspring among the peoples. All who see them will acknowledge that they are a people the LORD has blessed.

Isaiah 66:22
"For just as the new heavens and the new earth, which I will make, will endure before Me," declares the LORD, "so your descendants and your name will endure.

Daniel 9:24
Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place.

Treasury of Scripture

Yet it pleased the LORD to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

pleased

Isaiah 42:1
Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.

Matthew 3:17
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

Matthew 17:5
While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

he hath

Psalm 69:26
For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.

Zechariah 13:7
Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

Romans 8:32
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

when thou shalt make his soul.

Daniel 9:24
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Romans 8:8
So then they that are in the flesh cannot please God.

2 Corinthians 5:21
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

he shall see

Psalm 22:30
A seed shall serve him; it shall be accounted to the Lord for a generation.

Psalm 45:16,17
Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth…

Psalm 110:3
Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.

he shall prolong

Isaiah 9:7
Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

Psalm 16:9-11
Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope…

Psalm 21:4
He asked life of thee, and thou gavest it him, even length of days for ever and ever.







Lexicon
Yet it was the LORD’s
וַיהוָ֞ה (Yah·weh)
Conjunctive waw | Noun - proper - masculine singular
Strong's Hebrew 3068: LORD -- the proper name of the God of Israel

will
חָפֵ֤ץ (ḥā·p̄êṣ)
Verb - Qal - Perfect - third person masculine singular
Strong's Hebrew 2654: To incline to, to bend, to be pleased with, desire

to crush Him
דַּכְּאוֹ֙ (dak·kə·’ōw)
Verb - Piel - Infinitive construct | third person masculine singular
Strong's Hebrew 1792: To crumble, to bruise

and cause Him to suffer.
הֶֽחֱלִ֔י (he·ḥĕ·lî)
Verb - Hifil - Perfect - third person masculine singular
Strong's Hebrew 2470: To be weak or sick

And when
אִם־ (’im-)
Conjunction
Strong's Hebrew 518: Lo!, whether?, if, although, Oh that!, when, not

His soul
נַפְשׁ֔וֹ (nap̄·šōw)
Noun - feminine singular construct | third person masculine singular
Strong's Hebrew 5315: A soul, living being, life, self, person, desire, passion, appetite, emotion

is made
תָּשִׂ֤ים (tā·śîm)
Verb - Qal - Imperfect - third person feminine singular
Strong's Hebrew 7760: Put -- to put, place, set

a guilt offering,
אָשָׁם֙ (’ā·šām)
Noun - masculine singular
Strong's Hebrew 817: Guilt, a fault, a sin-offering

He will see
יִרְאֶ֥ה (yir·’eh)
Verb - Qal - Imperfect - third person masculine singular
Strong's Hebrew 7200: To see

[His] offspring,
זֶ֖רַע (ze·ra‘)
Noun - masculine singular
Strong's Hebrew 2233: Seed, fruit, plant, sowing-time, posterity

He will prolong
יַאֲרִ֣יךְ (ya·’ă·rîḵ)
Verb - Hifil - Imperfect - third person masculine singular
Strong's Hebrew 748: To be, long

His days,
יָמִ֑ים (yā·mîm)
Noun - masculine plural
Strong's Hebrew 3117: A day

and the good pleasure
וְחֵ֥פֶץ (wə·ḥê·p̄eṣ)
Conjunctive waw | Noun - masculine singular construct
Strong's Hebrew 2656: Pleasure, desire, a valuable thing, a matter

of the LORD
יְהוָ֖ה (Yah·weh)
Noun - proper - masculine singular
Strong's Hebrew 3068: LORD -- the proper name of the God of Israel

will prosper
יִצְלָֽח׃ (yiṣ·lāḥ)
Verb - Qal - Imperfect - third person masculine singular
Strong's Hebrew 6743: To push forward

in His hand.
בְּיָד֥וֹ (bə·yā·ḏōw)
Preposition-b | Noun - feminine singular construct | third person masculine singular
Strong's Hebrew 3027: A hand
(10) Yet it pleased the Lord . . .--The sufferings of the Servant are referred not to chance or fate, or even the wickedness of his persecutors, but to the absolute "good-pleasure" of the Father, manifesting itself in its fullest measure in the hour of apparent failure. (Comp. Psalm 22:15.)

When thou shalt make . . .--Better, if his soul shall make a trespass offering, he will see his seed; he will prolong his days . . . The sacrificial character of the death of the Servant is distinctly defined. It is a "trespass offering" (Leviticus 6:6; Leviticus 6:17; Leviticus 14:12), an expiation for the sins of the people. The words declare that such a sacrifice was the condition of spiritual parentage (Psalm 22:30), of the immortality of influence, of eternal life with God, of accomplishing the work which the Father had given him to do (John 17:4). The "trespass offering" was, it must be remembered, distinct from the "sin offering," though both belonged to the same sacrificial group (Leviticus 5:15; Leviticus 7:1-7), the distinctive element in the former being that the man who confessed his guilt, voluntary or involuntary, paid his shekels, according to the judgment of the priest, and offered a ram, the blood of which was sprinkled upon the altar. It involved, that is, the idea not of an atonement only, but of a satisfaction, according to the nature of the sin.

Verse 10. - Yet it pleased the Lord to bruise him (see the comment on ver. 6, ad fin.). The sufferings of Christ, proceeding from the "determinate counsel and foreknowledge of God" (Acts 2:23), and being permitted by him; were in some sort his doing. It "pleased him," moreover, that they should be undergone, for he saw with satisfaction the Son's self-sacrifice, and he witnessed with joy man's redemption and deliverance effected thereby. He hath put him to grief; rather, he dealt grievously - a sort of hend-adys. "He bruised him with a grievous bruising." When thou shalt make his soul an offering for sin. It is proposed (Ewald, Cheyne), by the alteration of a letter, to make the passage run thus: "When he shall make his soul an offering," etc., and argued that "he who offers the Servant's life as a sacrifice must be the Servant himself, and not Jehovah" (Cheyne). No doubt the Servant did offer his own life (see Matthew 20:28," He gave his soul a ransom for many"); but that fact does not preclude the possibility of the Father having also offered it. "Believest thou not," said our Lord to Philip, "that I am in the Father, and the Father in me? The words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works" (John 14:10). This perienchoresis, as the ancient theologians called it, makes it possible to predicate of the Father almost all the actions which can be predicated of the Son - all, in fact, excepting those which belong to the Son's humanity, or which involve obedience and subordination. As the Father had "laid on Christ the iniquity of us all" (ver. 6), as he had "bruised him and put him to grief," so he might be said to have "made his soul an offering for sin." All was settled in the Divine counsels from all eternity, and when the ideal became the actual, God the Father wrought with God the Son to effectuate it. "Offerings for sin," or "guilt offerings," were distinct from "sin offerings." The object of the former was "satisfaction," of the latter "expiation." The Servant of Jehovah was, however, to be both. "As in ver. 5 the Divine Servant is represented as a Sin Offering, his death being an expiation, so here he is described as a Guilt Offering, his death being a satisfaction" (Urwick, 'The Servant of Jehovah,' p. 151). He shall see his seed. The "seed" of a teacher of religion are his disciples. St. Paul speaks of Onesimus as one whom he had "begotten in his bends" (Philemon 1:10). He calls himself by implication the "father" of his Corinthian converts (1 Corinthians 4:15). Both he and St. John address their disciples as "little children" (Galatians 4:19; 1 John 2:1, 18, 25 I:3:7, 18 I:4:4 I:5:21). It had long previously been promised that "a seed should serve" Messiah (Psalm 22:30). Our Lord himself occasionally called his disciples his "children" (Mark 10:24; John 21:5). He has always "seen his seed" in his true followers. He shall prolong his days. A seeming contradiction to the statement (ver. 8) that he should be "cut off" out of the land of the living; and the more surprising because his death is made the condition of this long life: "When thou shalt make his soul an offering [or, 'sacrifice'] for sin," then "he shall prolong his days." But the resurrection of Christ, and his entrance upon an immortal life (Romans 6:9), after offering himself as a Sacrifice upon the cross, exactly meets the difficulty and solves the riddle (comp. Revelation 1:18). The pleasure of the Lord shall prosper in his hand. "In his hand" means "by his instrumentality." The "pleasure of the Lord" is God's ultimate aim and end with respect to his universe. This would "prosper" - i.e. be advanced, wrought out, rendered effectual - by the instrumentality of Christ. "Taking the verse as a whole, it sets forth

(1) the origin,

(2) the nature, and

(3) the result of the Saviour's sufferings.

Taking the last clause by itself, we have

(1) the Divine complacency in the purpose of human salvation; and

(2) the successful issue of that purpose as administered by the Messiah" (Urwick, 'The Servant of Jehovah,' p. 153). 53:10-12 Come, and see how Christ loved us! We could not put him in our stead, but he put himself. Thus he took away the sin of the world, by taking it on himself. He made himself subject to death, which to us is the wages of sin. Observe the graces and glories of his state of exaltation. Christ will not commit the care of his family to any other. God's purposes shall take effect. And whatever is undertaken according to God's pleasure shall prosper. He shall see it accomplished in the conversion and salvation of sinners. There are many whom Christ justifies, even as many as he gave his life a ransom for. By faith we are justified; thus God is most glorified, free grace most advanced, self most abased, and our happiness secured. We must know him, and believe in him, as one that bore our sins, and saved us from sinking under the load, by taking it upon himself. Sin and Satan, death and hell, the world and the flesh, are the strong foes he has vanquished. What God designed for the Redeemer he shall certainly possess. When he led captivity captive, he received gifts for men, that he might give gifts to men. While we survey the sufferings of the Son of God, let us remember our long catalogue of transgressions, and consider him as suffering under the load of our guilt. Here is laid a firm foundation for the trembling sinner to rest his soul upon. We are the purchase of his blood, and the monuments of his grace; for this he continually pleads and prevails, destroying the works of the devil.
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OT Prophets: Isaiah 53:10 Yet it pleased Yahweh to bruise him (Isa Isi Is) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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