John 14:10
New International Version
Don't you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work.

New Living Translation
Don't you believe that I am in the Father and the Father is in me? The words I speak are not my own, but my Father who lives in me does his work through me.

English Standard Version
Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.

Berean Study Bible
Do you not believe that I am in the Father and the Father is in Me? The words I say to you, I do not speak on My own. Instead, it is the Father dwelling in Me, performing His works.

Berean Literal Bible
Do you not believe that I am in the Father, and the Father is in Me? The words that I speak to you, I do not speak from Myself; but the Father dwelling in Me does His works.

New American Standard Bible
"Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works.

King James Bible
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

Christian Standard Bible
Don't you believe that I am in the Father and the Father is in me? The words I speak to you I do not speak on my own. The Father who lives in me does his works.

Contemporary English Version
Don't you believe that I am one with the Father and that the Father is one with me? What I say isn't said on my own. The Father who lives in me does these things.

Good News Translation
Do you not believe, Philip, that I am in the Father and the Father is in me? The words that I have spoken to you," Jesus said to his disciples, "do not come from me. The Father, who remains in me, does his own work.

Holman Christian Standard Bible
Don't you believe that I am in the Father and the Father is in Me? The words I speak to you I do not speak on My own. The Father who lives in Me does His works.

International Standard Version
You believe, don't you, that I am in the Father and the Father is in me? The words that I say to you I don't speak on my own. It is the Father who dwells in me and who carries out his work.

NET Bible
Do you not believe that I am in the Father, and the Father is in me? The words that I say to you, I do not speak on my own initiative, but the Father residing in me performs his miraculous deeds.

New Heart English Bible
Do you not believe that I am in the Father, and the Father is in me? The words that I say to you I do not speak from myself; but the Father who lives in me does his works.

Aramaic Bible in Plain English
“Do you not believe that I am in my Father and my Father in me? The words which I am speaking, I am not speaking from myself, but my Father who dwells within me, he does these works.”

GOD'S WORD® Translation
Don't you believe that I am in the Father and the Father is in me? What I'm telling you doesn't come from me. The Father, who lives in me, does what he wants.

New American Standard 1977
“Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works.

Jubilee Bible 2000
Believest thou not that I am in the Father and the Father in me? The words that I speak unto you I speak not of myself; but the Father that dwells in me, he does the works.

King James 2000 Bible
Believe you not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwells in me, he does the works.

American King James Version
Believe you not that I am in the Father, and the Father in me? the words that I speak to you I speak not of myself: but the Father that dwells in me, he does the works.

American Standard Version
Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.

Douay-Rheims Bible
Do you not believe, that I am in the Father, and the Father in me? The words that I speak to you, I speak not of myself. But the Father who abideth in me, he doth the works.

Darby Bible Translation
Believest thou not that I [am] in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.

English Revised Version
Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.

Webster's Bible Translation
Believest thou not that I am in the Father, and the Father in me? the words that I speak to you, I speak not from myself: but the Father that dwelleth in me, he doeth the works.

Weymouth New Testament
Do you not believe that I am in the Father and that the Father is in me? The things that I tell you all I do not speak on my own authority: but the Father dwelling within me carries on His own work.

World English Bible
Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.

Young's Literal Translation
Believest thou not that I am in the Father, and the Father is in me? the sayings that I speak to you, from myself I speak not, and the Father who is abiding in me, Himself doth the works;
Study Bible
The Way, the Truth, and the Life
9Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father’? 10Do you not believe that I am in the Father and the Father is in Me? The words I say to you, I do not speak on My own. Instead, it is the Father dwelling in Me, performing His works. 11Believe Me that I am in the Father and the Father is in Me—or at least believe on account of the works themselves.…
Cross References
John 3:2
He came to Jesus at night and said, "Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him."

John 5:19
So Jesus replied, "Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.

John 10:38
But if I am doing them, even though you do not believe Me, believe the works themselves, so that you may know and understand that the Father is in Me, and I am in the Father."

John 12:49
I have not spoken on My own, but the Father who sent Me has commanded Me what to say and how to say it.

John 14:11
Believe Me that I am in the Father and the Father is in Me--or at least believe on account of the works themselves.

John 14:20
On that day you will know that I am in My Father, and you are in Me, and I am in you.

John 14:24
Whoever does not love Me does not keep My words. The word that you hear is not My own, but it is from the Father who sent Me.

Treasury of Scripture

Believe you not that I am in the Father, and the Father in me? the words that I speak to you I speak not of myself: but the Father that dwells in me, he does the works.

Believest.

John 14:20
At that day ye shall know that I am in my Father, and ye in me, and I in you.

John 1:1-3
In the beginning was the Word, and the Word was with God, and the Word was God…

John 10:30,38
I and my Father are one…

words.

John 3:32-34
And what he hath seen and heard, that he testifieth; and no man receiveth his testimony…

John 5:19
Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

John 6:38-40
For I came down from heaven, not to do mine own will, but the will of him that sent me…

dwelleth.

Psalm 68:16-18
Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever…

2 Corinthians 5:19
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

Colossians 1:19
For it pleased the Father that in him should all fulness dwell;

he.

John 5:17
But Jesus answered them, My Father worketh hitherto, and I work.

Acts 10:38
How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.







Lexicon
Do you not believe
πιστεύεις (pisteueis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

that
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

I [am]
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Father
Πατρὶ (Patri)
Noun - Dative Masculine Singular
Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Father
Πατὴρ (Patēr)
Noun - Nominative Masculine Singular
Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Me?
ἐμοί (emoi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

The
τὰ (ta)
Article - Accusative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

words
ῥήματα (rhēmata)
Noun - Accusative Neuter Plural
Strong's Greek 4487: From rheo; an utterance, ; by implication, a matter or topic; with a negative naught whatever.

I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

say
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

I do not speak
λαλῶ (lalō)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

on
ἀπ’ (ap’)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

My own.
ἐμαυτοῦ (emautou)
Personal / Possessive Pronoun - Genitive Masculine 1st Person Singular
Strong's Greek 1683: Genitive case compound of emou and autos; of myself so likewise the dative case emautoi em-ow-to', and accusative case emauton em-ow-ton'.

Instead,
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

{it is} the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Father
Πατὴρ (Patēr)
Noun - Nominative Masculine Singular
Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

dwelling
μένων (menōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Me,
ἐμοὶ (emoi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

performing
ποιεῖ (poiei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

works.
ἔργα (erga)
Noun - Accusative Neuter Plural
Strong's Greek 2041: From a primary ergo; toil; by implication, an act.
(10) Believest thou not that I am in the Father, and the Father in me?--Comp. Note on John 10:38. He had there taught this truth to the Jews; but Philip's words seem to show that even the disciples did not fully receive it. The order of the clauses is reversed here, in accordance with the thought of the context, which is of knowledge of the Son, and of the Father through the Son.

The words that I speak unto you I speak not of myself.--This refers not to His present teaching only or chiefly, but to the whole of His manifestation of the character and attributes of God. All His words had been a revelation of the Father whom Philip now asks to see. (Comp. John 8:38.)

But the Father that dwelleth in me, he doeth the works.--The better reading is, but the Father that dwelleth in Me doeth His own works. This is the proof that He does not speak of Himself; and both clauses are together the proof of the indwelling of the Son in the Father and the Father in the Son. The works manifested in time in the power of the Incarnate Word are not His works, but those of the Father, who abides in the Son, and is revealed through Him. (Comp. John 8:28, and Note there.)

Verse 10. - Believest thou not that I am in the Father, and the Father in me? Philip had heard in an inverted order these very words (see John 10:38). He might have grasped their meaning; two aspects of the same Divine truth or reality - the reciprocal fellowship between the Father and the Son, between the Father and the Effulgence of the Father's glory who is now the God-Man. I am in the Father, I the God-Man am in the Father, as the Logos has ever been in him and proceeding from him. I, who was forever in the bosom of the Father in heaven though on earth, am in the Father now, as the sun dwells in its own effluent light; and the Father is in me, seeing I am the Image of his substance, the Agent of his purpose, the Speaker of his words, the Doer of his works. The words (ῤήματα) which I speak (λέγω, R.T.) unto you - those words which are "spirit and life" (John 6:63), those "words of eternal life," according to Peter's grand confession (John 6:68, 69) - I do not utter (λαλῶ) from myself; i.e. they are the words of the Father, and also the proof that I am in the Father, but the Father worketh always and ever more in and through the Son, these works which may seem to be mine as the Son of man, but are the operation of the Father himself, he who abides in the Son. And the Father abiding in me, doeth his works. These works of mine (ἔργα) are all signs (σημεῖα) of my relation to the Father. They are indications to Philip of the nature, and quality, and character, and feeling towards him of the Father himself. 14:1-11 Here are three words, upon any of which stress may be laid. Upon the word troubled. Be not cast down and disquieted. The word heart. Let your heart be kept with full trust in God. The word your. However others are overwhelmed with the sorrows of this present time, be not you so. Christ's disciples, more than others, should keep their minds quiet, when everything else is unquiet. Here is the remedy against this trouble of mind, Believe. By believing in Christ as the Mediator between God and man, we gain comfort. The happiness of heaven is spoken of as in a father's house. There are many mansions, for there are many sons to be brought to glory. Mansions are lasting dwellings. Christ will be the Finisher of that of which he is the Author or Beginner; if he have prepared the place for us, he will prepare us for it. Christ is the sinner's Way to the Father and to heaven, in his person as God manifest in the flesh, in his atoning sacrifice, and as our Advocate. He is the Truth, as fulfilling all the prophecies of a Saviour; believing which, sinners come by him the Way. He is the Life, by whose life-giving Spirit the dead in sin are quickened. Nor can any man draw nigh God as a Father, who is not quickened by Him as the Life, and taught by Him as the Truth, to come by Him as the Way. By Christ, as the Way, our prayers go to God, and his blessings come to us; this is the Way that leads to rest, the good old Way. He is the Resurrection and the Life. All that saw Christ by faith, saw the Father in Him. In the light of Christ's doctrine, they saw God as the Father of lights; and in Christ's miracles, they saw God as the God of power. The holiness of God shone in the spotless purity of Christ's life. We are to believe the revelation of God to man in Christ; for the works of the Redeemer show forth his own glory, and God in him.
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