John 14:10
Parallel Verses
New American Standard Bible
"Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works.

King James Bible
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

Darby Bible Translation
Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.

World English Bible
Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.

Young's Literal Translation
Believest thou not that I am in the Father, and the Father is in me? the sayings that I speak to you, from myself I speak not, and the Father who is abiding in me, Himself doth the works;

John 14:10 Parallel
Commentary
Barnes' Notes on the Bible

I am in the Father - See the notes at John 10:38.

The words that I speak ... - See the notes at John 7:16-17.

The Father that dwelleth in me - Literally, "The Father remaining in me." This denotes most intimate union, so that the works which Jesus did might be said to be done by the Father. It implies a more intimate union than can subsist between a mere man and God. Had Jesus been a mere man, like the prophets, he would have said, "The Father who sent or commissioned me doeth the works;" but here there is reference, doubtless, to that mysterious and special union which subsists between the Father and the Son.

He doeth the works - The miracles which had been performed by Jesus. The Father could be said to do them on account of the intimate union between him and the Son. See John 5:17, John 5:19, John 5:36; John 10:30.

John 14:10 Parallel Commentaries

Library
August 7 Morning
The Comforter, which is the Holy Ghost, whom the Father will send in my name.--JOHN 14:26. If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.--If ye . . . being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?--Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give
Anonymous—Daily Light on the Daily Path

August 13 Morning
He hath prepared for them a city.--HEB. 11:16. If I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.--An inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you.--Here have we no continuing city, but we seek one to come. This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.--Be patient therefore, brethren, unto the coming
Anonymous—Daily Light on the Daily Path

'Many Mansions'
'In My Father's house are many mansions: if it were not so, I would have told you.'--JOHN xiv. 2. Sorrow needs simple words for its consolation; and simple words are the best clothing for the largest truths. These eleven poor men were crushed and desolate at the thought of Christ's going; they fancied that if He left them they lost Him. And so, in simple, childlike words, which the weakest could grasp, and in which the most troubled could find peace, He said to them, after having encouraged their
Alexander Maclaren—Expositions of Holy Scripture

Christ's Peace
'Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.'--JOHN xiv. 27. 'Peace be unto you!' was, and is, the common Eastern salutation, both in meeting and in parting. It carries us back to a state of society in which every stranger might be an enemy. It is a confession of the deep unrest of the human heart. Christ was about closing His discourse, and the common word of leave-taking came naturally to His
Alexander Maclaren—Expositions of Holy Scripture

Cross References
John 3:2
this man came to Jesus by night and said to Him, "Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him."

John 5:19
Therefore Jesus answered and was saying to them, "Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner.

John 10:38
but if I do them, though you do not believe Me, believe the works, so that you may know and understand that the Father is in Me, and I in the Father."

John 12:49
"For I did not speak on My own initiative, but the Father Himself who sent Me has given Me a commandment as to what to say and what to speak.

John 14:11
"Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves.

John 14:20
"In that day you will know that I am in My Father, and you in Me, and I in you.

John 14:24
"He who does not love Me does not keep My words; and the word which you hear is not Mine, but the Father's who sent Me.

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