John 13:3
New International Version
Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God;

New Living Translation
Jesus knew that the Father had given him authority over everything and that he had come from God and would return to God.

English Standard Version
Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God,

Berean Study Bible
Jesus knew that the Father had delivered all things into His hands, and that He had come from God and was returning to God.

Berean Literal Bible
knowing that the Father has given Him all things into the hands, and that He came forth from God and He is going to God,

New American Standard Bible
Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God,

King James Bible
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

Christian Standard Bible
Jesus knew that the Father had given everything into his hands, that he had come from God, and that he was going back to God.

Contemporary English Version
Jesus knew he had come from God and would go back to God. He also knew that the Father had given him complete power.

Good News Translation
Jesus knew that the Father had given him complete power; he knew that he had come from God and was going to God.

Holman Christian Standard Bible
Jesus knew that the Father had given everything into His hands, that He had come from God, and that He was going back to God.

International Standard Version
Because Jesus knew that the Father had given everything into his control, that he had come from God, and that he was returning to God,

NET Bible
Because Jesus knew that the Father had handed all things over to him, and that he had come from God and was going back to God,

New Heart English Bible
Because he knew that the Father had given all things into his hands, and that he came forth from God, and was going to God,

Aramaic Bible in Plain English
And because Yeshua himself knew The Father had given everything into his hands and that he had gone out from God and he would go to God,

GOD'S WORD® Translation
The Father had put everything in Jesus' control. Jesus knew that. He also knew that he had come from God and was going back to God.

New American Standard 1977
Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God, and was going back to God,

Jubilee Bible 2000
Jesus knowing that the Father had given all things into his hands and that he had come from God and was going to God,

King James 2000 Bible
Jesus knowing that the Father had given all things into his hands, and that he came from God, and went to God;

American King James Version
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

American Standard Version
Jesus , knowing that the Father had given all the things into his hands, and that he came forth from God, and goeth unto God,

Douay-Rheims Bible
Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;

Darby Bible Translation
[Jesus,] knowing that the Father had given him all things into his hands, and that he came out from God and was going to God,

English Revised Version
Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and goeth unto God,

Webster's Bible Translation
Jesus knowing that the Father had given all things into his hands, and that he had come from God, and was going to God;

Weymouth New Testament
although He knew that the Father had put everything into His hands, and that He had come forth from God and was now going to God,

World English Bible
Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God,

Young's Literal Translation
Jesus knowing that all things the Father hath given to him -- into his hands, and that from God he came forth, and unto God he goeth,
Study Bible
Jesus Washes His Disciples' Feet
2The evening meal was underway, and the devil had already put into the heart of Judas, the son of Simon Iscariot, to betray Jesus. 3Jesus knew that the Father had delivered all things into His hands, and that He had come from God and was returning to God. 4So He got up from the supper, laid aside His outer garments, and wrapped a towel around His waist.…
Cross References
Matthew 11:27
All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal Him.

John 3:35
The Father loves the Son and has placed all things in His hands.

John 8:14
Jesus replied, "Even if I testify about Myself, My testimony is valid, because I know where I came from and where I am going. But you do not know where I came from or where I am going.

John 8:42
Jesus said to them, "If God were your Father, you would love Me, for I have come here from God. I have not come on My own, but He sent Me.

John 13:1
It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.

John 16:28
I came from the Father and entered the world. In turn, I will leave the world and go to the Father."

Treasury of Scripture

Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

knowing.

John 3:35
The Father loveth the Son, and hath given all things into his hand.

John 5:22-27
For the Father judgeth no man, but hath committed all judgment unto the Son: …

John 17:2
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

and that.

John 13:1
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

John 1:18
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

John 3:13
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.







Lexicon
[Jesus] knew
εἰδὼς (eidōs)
Verb - Perfect Participle Active - Nominative Masculine Singular
Strong's Greek 1492: To know, remember, appreciate.

that
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Father
Πατὴρ (Patēr)
Noun - Nominative Masculine Singular
Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

had delivered
ἔδωκεν (edōken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

all things
πάντα (panta)
Adjective - Accusative Neuter Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

into
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

[His]
τὰς (tas)
Article - Accusative Feminine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hands,
χεῖρας (cheiras)
Noun - Accusative Feminine Plural
Strong's Greek 5495: A hand.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

that
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

He had come
ἐξῆλθεν (exēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 1831: To go out, come out. From ek and erchomai; to issue.

from
ἀπὸ (apo)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

was returning
ὑπάγει (hypagei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 5217: To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively.

to
πρὸς (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

God.
Θεὸν (Theon)
Noun - Accusative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
(3) Jesus knowing that the Father had given all things into his hands . . .--This explains the act of humility which follows. With the full consciousness of His supreme power and divine origin, and' of the divine glory to which He was about to return; yes, because He was conscious of all this, He left the disciples an example of the self-denial which is the necessary outcome of love. "Subsisting in the form of God, He thought it not a thing to be grasped at to be equal with God, but emptied Himself by taking upon Him the form of a servant, and being made in the likeness of men" (Philippians 2:6). (Comp. for the thought of the gift of all things, Notes on 1Corinthians 15:25; Ephesians 1:22.)

Verse 3. - Knowing - a significant hint of the complex wonder of the Lord's Person. John felt at this moment that the consciousness of Jesus was receding into the eternal self-consciousness of the Logos when he thus ventures to speak - that the Father - in the great act of his generation - gave all things into his hands, and that he came forth (ἀπὸ) from God, and was going back (or, away) to God, in the glory of his incarnation and the mystery of his death and resurrection. The whole of the incarnate ministry of Jesus was a separation, to some extent, from God, just as the close of it, in the death and resurrection, was a return to the glory which he had with the Father before all worlds. We must admit the extraordinary quality of the evangelist's assertion. He here throws back into the majestic manner of the Christ the hints which the subsequent discourse of our Lord must have given him of the Divine greatness which flashed at times from his sacred Person, and conferred a boundless significance on the subsequent act of humiliation. Christ gave the highest proof of his Divine self-consciousness in this display of his condescending love, this voluntary abasement to the lowest place in the household of faith. The use of εἰδὼς twice ever (vers. 1 and 3) is contrasted with the γνώσῃ of ver. 7. The vast confessions here made are declared to be matters of absolute intuitive knowledge, not the results of long experience. Christ did not "come to know;" he "knew" all these facts about himself. It must not be supposed that this was a theological idea which came into the writer's mind afterwards. St. Paul, in the Epistle to the Philippians (Philippians 2:6-8), had adequately grasped the same thought long before St. John penned this Gospel (cf. 2 Corinthians 8:9). 13:1-17 Our Lord Jesus has a people in the world that are his own; he has purchased them, and paid dear for them, and he has set them apart for himself; they devote themselves to him as a peculiar people. Those whom Christ loves, he loves to the end. Nothing can separate a true believer from the love of Christ. We know not when our hour will come, therefore what we have to do in constant preparation for it, ought never to be undone. What way of access the devil has to men's hearts we cannot tell. But some sins are so exceedingly sinful, and there is so little temptation to them from the world and the flesh, that it is plain they are directly from Satan. Jesus washed his disciples' feet, that he might teach us to think nothing below us, wherein we may promote God's glory, and the good of our brethren. We must address ourselves to duty, and must lay aside every thing that would hinder us in what we have to do. Christ washed his disciples' feet, that he might signify to them the value of spiritual washing, and the cleansing of the soul from the pollutions of sin. Our Lord Jesus does many things of which even his own disciples do not for the present know the meaning, but they shall know afterward. We see in the end what was the kindness from events which seemed most cross. And it is not humility, but unbelief, to put away the offers of the gospel, as if too rich to be made to us, or too good news to be true. All those, and those only, who are spiritually washed by Christ, have a part in Christ. All whom Christ owns and saves, he justifies and sanctifies. Peter more than submits; he begs to be washed by Christ. How earnest he is for the purifying grace of the Lord Jesus, and the full effect of it, even upon his hands and head! Those who truly desire to be sanctified, desire to be sanctified throughout, to have the whole man, with all its parts and powers, made pure. The true believer is thus washed when he receives Christ for his salvation. See then what ought to be the daily care of those who through grace are in a justified state, and that is, to wash their feet; to cleanse themselves from daily guilt, and to watch against everything defiling. This should make us the more cautious. From yesterday's pardon, we should be strengthened against this day's temptation. And when hypocrites are discovered, it should be no surprise or cause of stumbling to us. Observe the lesson Christ here taught. Duties are mutual; we must both accept help from our brethren, and afford help to our brethren. When we see our Master serving, we cannot but see how ill it becomes us to domineer. And the same love which led Christ to ransom and reconcile his disciples when enemies, still influences him.
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