1 Peter 4:11
New International Version
If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.

New Living Translation
Do you have the gift of speaking? Then speak as though God himself were speaking through you. Do you have the gift of helping others? Do it with all the strength and energy that God supplies. Then everything you do will bring glory to God through Jesus Christ. All glory and power to him forever and ever! Amen.

English Standard Version
whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

Berean Study Bible
If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God supplies, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.

Berean Literal Bible
if anyone speaks, as oracles of God; if anyone serves, as of strength which God supplies, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power to the ages of the ages. Amen.

New American Standard Bible
Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.

King James Bible
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

Christian Standard Bible
If anyone speaks, let it be as one who speaks God's words; if anyone serves, let it be from the strength God provides, so that God may be glorified through Jesus Christ in everything. To him be the glory and the power forever and ever. Amen.

Contemporary English Version
If you have the gift of speaking, preach God's message. If you have the gift of helping others, do it with the strength that God supplies. Everything should be done in a way that will bring honor to God because of Jesus Christ, who is glorious and powerful forever. Amen.

Good News Translation
Those who preach must preach God's messages; those who serve must serve with the strength that God gives them, so that in all things praise may be given to God through Jesus Christ, to whom belong glory and power forever and ever. Amen.

Holman Christian Standard Bible
If anyone speaks, it should be as one who speaks God's words; if anyone serves, it should be from the strength God provides, so that God may be glorified through Jesus Christ in everything. To Him belong the glory and the power forever and ever. Amen.

International Standard Version
Whoever speaks must speak God's words. Whoever serves must serve with the strength that God supplies, so that in every way God may be glorified through Jesus, the Messiah. Glory and power belong to him forever and ever! Amen.

NET Bible
Whoever speaks, let it be with God's words. Whoever serves, do so with the strength that God supplies, so that in everything God will be glorified through Jesus Christ. To him belong the glory and the power forever and ever. Amen.

New Heart English Bible
If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

Aramaic Bible in Plain English
Everyone who speaks, let him speak according to the word of God, and everyone who ministers, according to what power God gives to him, that God may be glorified in all that you do, by Yeshua The Messiah, whose glory and honor is truly to the eternity of eternities.

GOD'S WORD® Translation
Whoever speaks must speak God's words. Whoever serves must serve with the strength God supplies so that in every way God receives glory through Jesus Christ. Glory and power belong to Jesus Christ forever and ever! Amen.

New American Standard 1977
Whoever speaks, let him speak, as it were, the utterances of God; whoever serves, let him do so as by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.

Jubilee Bible 2000
If anyone speaks, let him speak as the oracles of God; if anyone ministers, let them do it according to the virtue which God gives, that God in all things may be glorified through Jesus, the Christ, unto whom is glory and dominion for ever and ever. Amen.

King James 2000 Bible
If any man speaks, let him speak as the oracles of God; if any man ministers, let him do it as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion forever and ever. Amen.

American King James Version
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

American Standard Version
if any man speaketh,'speaking as it were oracles of God; is any man ministereth, ministering as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen.

Douay-Rheims Bible
If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power, which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen.

Darby Bible Translation
If any one speak -- as oracles of God; if any one minister -- as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen.

English Revised Version
if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen.

Webster's Bible Translation
If any man speaketh let him speak as the oracles of God; if any man ministereth let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ; to whom be praise and dominion for ever and ever. Amen.

Weymouth New Testament
If any one preaches, let it be as uttering God's truth; if any one renders a service to others, let it be in the strength which God supplies; so that in everything glory may be given to God in the name of Jesus Christ, to whom belong the glory and the might to the Ages of the Ages. Amen.

World English Bible
If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

Young's Literal Translation
if any one doth speak -- 'as oracles of God;' if any one doth minister -- 'as of the ability which God doth supply;' that in all things God may be glorified through Jesus Christ, to whom is the glory and the power -- to the ages of the ages. Amen.
Study Bible
Living for God's Glory
10As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another. 11If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God supplies, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen. 12Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.…
Cross References
John 13:31
When Judas had gone out, Jesus said, "Now the Son of Man is glorified, and God is glorified in Him.

Acts 7:38
He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers. And he received living words to pass on to us.

Romans 11:36
For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.

Romans 12:3
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.

1 Corinthians 10:31
So whether you eat or drink or whatever you do, do it all to the glory of God.

2 Corinthians 2:17
For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God.

Ephesians 1:19
and the surpassing greatness of His power to us who believe. He displayed this power in the working of His mighty strength,

Ephesians 6:10
Finally, be strong in the Lord and in His mighty power.

1 Thessalonians 2:4
Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts.

Titus 2:1
But as for you, speak the things that are consistent with sound doctrine.

Titus 2:15
Speak these things as you encourage and rebuke with all authority. Let no one despise you.

Hebrews 13:7
Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.

1 Peter 2:12
Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.

1 Peter 4:16
But if you suffer as a Christian, do not be ashamed, but glorify God that you bear that name.

1 Peter 5:11
To Him be the power forever and ever. Amen.

Revelation 1:6
who has made us to be a kingdom, priests to His God and Father--to Him be the glory and power forever and ever! Amen.

Revelation 5:13
And I heard every creature in heaven, and on earth, and under the earth, and in the sea, and all that is in them, saying: "To Him who sits on the throne, and to the Lamb, be praise and honor and glory and power forever and ever!"

Treasury of Scripture

If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

any.

Isaiah 8:20
To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

Jeremiah 23:22
But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.

Ephesians 4:29
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

as the.

Acts 7:38
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:

Romans 3:2
Much every way: chiefly, because that unto them were committed the oracles of God.

Hebrews 5:12
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

if.

1 Peter 4:10
As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

the ability.

1 Chronicles 29:11-16
Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all…

Romans 12:6-8
Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; …

1 Corinthians 3:10
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.

that.

1 Peter 2:5
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

1 Corinthians 6:20
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

1 Corinthians 10:31
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

through.

1 Peter 2:5
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.







Lexicon
If
εἴ (ei)
Conjunction
Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc.

anyone
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

speaks,
λαλεῖ (lalei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

[he should speak] as
ὡς (hōs)
Adverb
Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

one conveying the words of God.
λόγια (logia)
Noun - Accusative Neuter Plural
Strong's Greek 3051: Plur: oracles, divine responses or utterances (it can include the entire Old Testament). Neuter of logios; an utterance.

If
εἴ (ei)
Conjunction
Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc.

anyone
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

serves,
διακονεῖ (diakonei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1247: From diakonos; to be an attendant, i.e. Wait upon (figuratively) teacher; technically, to act as a Christian deacon.

[he should serve]
ὡς (hōs)
Adverb
Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

with
ἐξ (ex)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] strength
ἰσχύος (ischyos)
Noun - Genitive Feminine Singular
Strong's Greek 2479: Strength (absolutely), power, might, force, ability. From a derivative of is; forcefulness.

God
Θεός (Theos)
Noun - Nominative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

supplies,
χορηγεῖ (chorēgei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 5524: To furnish abundantly, supply. From a compound of choros and ago; to be a dance-leader, i.e. to furnish.

so that
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

all things
πᾶσιν (pasin)
Adjective - Dative Neuter Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

may be glorified
δοξάζηται (doxazētai)
Verb - Present Subjunctive Middle or Passive - 3rd Person Singular
Strong's Greek 1392: To glorify, honor, bestow glory on. From doxa; to render glorious.

through
διὰ (dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Christ,
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

to whom
(hō)
Personal / Relative Pronoun - Dative Masculine Singular
Strong's Greek 3739: Who, which, what, that.

be
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
(hē)
Article - Nominative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

glory
δόξα (doxa)
Noun - Nominative Feminine Singular
Strong's Greek 1391: From the base of dokeo; glory, in a wide application.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

power
κράτος (kratos)
Noun - Nominative Neuter Singular
Strong's Greek 2904: Dominion, strength, power; a mighty deed. Perhaps a primary word; vigor.

forever
αἰῶνας (aiōnas)
Noun - Accusative Masculine Plural
Strong's Greek 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

[and]
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ever.
αἰώνων (aiōnōn)
Noun - Genitive Masculine Plural
Strong's Greek 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

Amen.
ἀμήν (amēn)
Hebrew Word
Strong's Greek 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.
(11) If any man speak.--St. Peter proceeds to speak of two particular forms taken by this "manifold grace of God;" (1) the power to speak; (2) the power to minister. The speaking is, of course, public preaching in the Church; and the man who does so is to do it "as oracles of God." The article is not added in the Greek, so that it must not be pressed to mean "speaking on the model, or in accordance with the doctrines of., the Old Testament." Rather, the emphatic word is "of God;" and the Apostle means that the preacher is not to trust to his own natural powers and wit, or to seek applause for himself, but to act as one possessed of powers not his own; to speak only that which God inspires him to speak. This clause must not be taken as being in this place complete in itself. It is apparently only introduced to give point to what follows, the intention of the whole paragraph being to enforce liberality. It is easy to recognise in spiritual things the principle of God being all in all; and St. Peter bids them apply the same principle to material gifts. "Recollect that whatever you possess, you possess from God in trust for the Church. Just as the man who preaches is to preach as a mere mouthpiece of God, so the man who gives must consider himself as being but God's dispenser, that in this, too, God may have all the glory." For the same kind of rhetorical effect, see 1Peter 2:17, last Note.

If any man minister.--This does not mean "ministering" in the congregation, or spiritual ministrations of any sort, but giving the good things of this life for the benefit of the poor. The word rendered "ability" not unfrequently expresses (like our word "resources") a sufficiency of wealth; and the word which appears as "giveth" is the same which is used of supplying material blessings in 2Corinthians 9:10. In a compound form, the same verb occurs in Galatians 3:5, Colossians 2:19, 2Peter 1:5-11; and the substantive in Ephesians 4:16, Philippians 1:19. The original classical meaning of the word is to pay the expenses of putting a play on the stage, which at Athens was a public burden borne by the wealthier citizens in turn, like the shrievalty of an English county. Thus the wealthy Christian who supports the Church and relieves all the poor is not really the Church's patron: he is a responsible manager; but the paymaster is God.

That God in all things may be glorified.--How clearly St. Peter works it out: "the manifold grace of God," "as oracles of God," "out of the resources of which God is paymaster," "that God in all things may be glorified." The "all things" means emphatically that in these money matters as much as in the spiritual works God's honour is concerned. For a most touching expansion of this text, see the Epistle of St. Theonas, Patriarch of Alexandria, to the High Chamberlain of the Emperor Diocletian, an English translation of which may be seen in The Persecution of Diocletian, by the same hand as these Notes.

Through Jesus Christ.--They see and feel that, had it not been for Jesus Christ, these rich men would not have been so liberal; and when they thus thank Him for it, they are in effect thanking God.

To whom.--That is, to God, rather than to Jesus Christ. And it should be, "to whom is," or belongs, rather than "to whom be," and "the glory and the dominion," not "glory and dominion."

Verse 11. - If any man speak, let him speak as the oracles of God. St. Peter proceeds to give examples of the proper use of gifts. One of those gifts is utterance. The apostle means all Christian utterance, whether public in the Church, or private in Christian conversation or ministrations to the sick. The second clause may be also rendered, as in the Revised Version, "speaking as it were oracles of God." It is more natural to supply the participle" speaking" than "let him speak," after the analogy of διακονοῦντες ("ministering") in ver. 10. For the word λόγια, oracles, see Acts 7:38; Romans 3:2; also Hebrews 5:12, in which last place the Scriptures of the New Testament seem to be intended. The apostle's meaning may be either that the Christian teacher was to speak as do the oracles of God, that is, the Scriptures, or (and the absence of the article rather favors this view) that he was so to yield himself to the guidance of the Holy Spirit, that his teaching should be the teaching of God; he was to seek no praise or reward for himself, but only the glory of God. Those who with single-hearted zeal seek God's glory do speak as it were oracles of God, for he speaketh by them (camp. Mark 13:11). If any man minister, let him do it as of the ability which God giveth. Again it is better to supply the participle "ministering." Whatever a man's gifts may be, he must minister them for the good of the whole Church (see ver. 9; also Romans 12. S; 1 Corinthians 12:28). And this he must do as of the strength which God supplieth; the strength is not his - God giveth it. The verb χορηγεῖ, rendered "giveth," is used in classical Greek first of supplying the expenses of a chorus, then of liberal giving generally; it occurs in 2 Corinthians 9:10. The compound, ἐπιχορηγεῖν, is more common; St. Peter has it in the Second Epistle (1. 5, 11). That God in all things may be glorified through Jesus Christ. The glory of God should be the one end of all Christian work. The Lord himself had said so in the sermon on the mount, in words doubtless well remembered by the apostle (Matthew 5:16; camp. 1 Corinthians 10:31). To whom be praise and dominion forever and ever. Amen; rather, as in the Revised Version, whose is the glory and dominion for the ages of ages. It is thought by some that St. Peter is here quoting from some ancient form of prayer; the use of the "Amen," and the resemblance to Revelation 1:6 and Rev 5:13, seem to favor this supposition. It is uncertain whether this doxology is addressed to God the Father or to the Lord Jesus Christ; the order of the words is in favor of the latter view, and the doxology closely resembles that in Revelation 1:6. 4:7-11 The destruction of the Jewish church and nation, foretold by our Saviour, was very near. And the speedy approach of death and judgment concerns all, to which these words naturally lead our minds. Our approaching end, is a powerful argument to make us sober in all worldly matters, and earnest in religion. There are so many things amiss in all, that unless love covers, excuses, and forgives in others, the mistakes and faults for which every one needs the forbearance of others, Satan will prevail to stir up divisions and discords. But we are not to suppose that charity will cover or make amends for the sins of those who exercise it, so as to induce God to forgive them. The nature of a Christian's work, which is high work and hard work, the goodness of the Master, and the excellence of the reward, all require that our endeavours should be serious and earnest. And in all the duties and services of life, we should aim at the glory of God as our chief end. He is a miserable, unsettled wretch, who cleaves to himself, and forgets God; is only perplexed about his credit, and gain, and base ends, which are often broken, and which, when he attains, both he and they must shortly perish together. But he who has given up himself and his all to God, may say confidently that the Lord is his portion; and nothing but glory through Christ Jesus, is solid and lasting; that abideth for ever.
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Alphabetical: all Amen and anyone as be belongs by Christ do dominion ever for forever glorified glory God he him If in is it Jesus may of one power praised provides serves serving should so speaking speaks strength supplies that the things through To utterances very which who Whoever whom with words

NT Letters: 1 Peter 4:11 If anyone speaks let it be as (1 Pet. 1P iP i Pet) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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