1 Peter 4:17
New International Version
For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?

New Living Translation
For the time has come for judgment, and it must begin with God’s household. And if judgment begins with us, what terrible fate awaits those who have never obeyed God’s Good News?

English Standard Version
For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God?

Berean Standard Bible
For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?

Berean Literal Bible
For it is the time for the judgment to have begun from the house of God; and if from us first, what will be the outcome of those disobeying the gospel of God?

King James Bible
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

New King James Version
For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?

New American Standard Bible
For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God?

NASB 1995
For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God?

NASB 1977
For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God?

Legacy Standard Bible
For it is time for judgment to begin with the house of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God?

Amplified Bible
For it is the time [destined] for judgment to begin with the household of God; and if it begins with us, what will the outcome be for those who do not respect or believe or obey the gospel of God?

Christian Standard Bible
For the time has come for judgment to begin with God’s household, and if it begins with us, what will the outcome be for those who disobey the gospel of God?

Holman Christian Standard Bible
For the time has come for judgment to begin with God’s household, and if it begins with us, what will the outcome be for those who disobey the gospel of God?

American Standard Version
For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the gospel of God?

Contemporary English Version
God has already begun judging his own people. And if his judgment begins with us, imagine how terrible it will be for those who refuse to obey his message. The Scriptures say,

English Revised Version
For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the gospel of God?

GOD'S WORD® Translation
The time has come for the judgment to begin, and it will begin with God's family. If it starts with us, what will be the end for those who refuse to obey the Good News of God?

Good News Translation
The time has come for judgment to begin, and God's own people are the first to be judged. If it starts with us, how will it end with those who do not believe the Good News from God?

International Standard Version
For the time has come for judgment to begin with the household of God. And if it begins with us, what will be the outcome for those who refuse to obey the gospel of God?

Majority Standard Bible
For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?

NET Bible
For it is time for judgment to begin, starting with the house of God. And if it starts with us, what will be the fate of those who are disobedient to the gospel of God?

New Heart English Bible
For the time has come for judgment to begin with the household of God; and if it begins first with us, what will happen to those who do not obey the Good News of God?

Webster's Bible Translation
For the time is come that judgment must begin at the house of God: and if it first beginneth at us, what will be the end of them that obey not the gospel of God?

Weymouth New Testament
For the time has come for judgement to begin, and to begin at the house of God; and if it begins with us, what will be the end of those who reject God's Good News?

World English Bible
For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don’t obey the Good News of God?
Literal Translations
Literal Standard Version
because it is the time of the judgment to have begun from the house of God, and if first from us, what [is] the end of those disobedient to the good news of God?

Berean Literal Bible
For it is the time for the judgment to have begun from the house of God; and if from us first, what will be the outcome of those disobeying the gospel of God?

Young's Literal Translation
because it is the time of the beginning of the judgment from the house of God, and if first from us, what the end of those disobedient to the good news of God?

Smith's Literal Translation
For the time for judgment to have begun from the house of God: and if first from us, what the end of them not believing the good tidings of God?
Catholic Translations
Douay-Rheims Bible
For the time is, that judgment should begin at the house of God. And if first at us, what shall be the end of them that believe not the gospel of God?

Catholic Public Domain Version
For it is time that judgment begin at the house of God. And if it is first from us, what shall be the end of those who do not believe the Gospel of God?

New American Bible
For it is time for the judgment to begin with the household of God; if it begins with us, how will it end for those who fail to obey the gospel of God?

New Revised Standard Version
For the time has come for judgment to begin with the household of God; if it begins with us, what will be the end for those who do not obey the gospel of God?
Translations from Aramaic
Lamsa Bible
For the time is come that judgment must begin with the house of God: and if it first begins with us, what shall be the end of those who do not obey the gospel of God?

Aramaic Bible in Plain English
For it is time that the judgment will begin from the house of God; but if it begins from us, what is the end of those who are not convinced of The Good News of God?
NT Translations
Anderson New Testament
For the time has come that judgment must begin at the house of God; and if it begin first at us, what shall be the end of those who obey not the gospel of God?

Godbey New Testament
Because it is time that judgment should begin from the house of God: and if it is first from us, what shall be the end of those who obey not the gospel of God?

Haweis New Testament
For now is the time when judgment is commencing at the house of God; and if it begin with us, what will be the end of those who obey not the gospel of God?

Mace New Testament
for now is the time when God will begin his judgments with his own church, now if he begins with us, what will the conclusion be to those who do not obey the divine gospel?

Weymouth New Testament
For the time has come for judgement to begin, and to begin at the house of God; and if it begins with us, what will be the end of those who reject God's Good News?

Worrell New Testament
Because it is the time for judgment to begin at the house of God; and, if it begin first at us, what shall be the end of those who obey not the Gospel of God?

Worsley New Testament
For the time is coming when judgement is to begin at the house of God: and if at us first, what will be the end of those that obey not the gospel of God?

Additional Translations ...
Audio Bible



Context
Suffering as Christians
16But if you suffer as a Christian, do not be ashamed, but glorify God that you bear that name. 17For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God? 18And, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?”…

Cross References
Ezekiel 9:6
Slaughter the old men, the young men and maidens, the women and children; but do not go near anyone who has the mark. Now begin at My sanctuary.” So they began with the elders who were before the temple.

Jeremiah 25:29
For behold, I am beginning to bring disaster on the city that bears My Name, so how could you possibly go unpunished? You will not go unpunished, for I am calling down a sword upon all the inhabitants of the earth, declares the LORD of Hosts.’

Malachi 3:1-3
“Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He is coming,” says the LORD of Hosts. / But who can endure the day of His coming? And who can stand when He appears? For He will be like a refiner’s fire, like a launderer’s soap. / And He will sit as a refiner and purifier of silver; He will purify the sons of Levi and refine them like gold and silver. Then they will present offerings to the LORD in righteousness.

Amos 3:2
“Only you have I known from all the families of the earth; therefore I will punish you for all your iniquities.”

Isaiah 10:12
So when the Lord has completed all His work against Mount Zion and Jerusalem, He will say, “I will punish the king of Assyria for the fruit of his arrogant heart and the proud look in his eyes.

Isaiah 3:14
The LORD brings this charge against the elders and leaders of His people: “You have devoured the vineyard; the plunder of the poor is in your houses.

Jeremiah 49:12
For this is what the LORD says: “If those who do not deserve to drink the cup must drink it, can you possibly remain unpunished? You will not go unpunished, for you must drink it too.

Proverbs 11:31
If the righteous receive their due on earth, how much more the ungodly and the sinner!

Matthew 3:10
The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.

Luke 12:47-48
That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows. / But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.

Romans 2:9
There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;

Hebrews 12:25
See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven?

1 Corinthians 11:31-32
Now if we judged ourselves properly, we would not come under judgment. / But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.

2 Thessalonians 1:5
All this is clear evidence of God’s righteous judgment. And so you will be counted worthy of the kingdom of God, for which you are suffering.

Revelation 3:19
Those I love I rebuke and discipline. Therefore be earnest and repent.


Treasury of Scripture

For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

judgment.

Isaiah 10:12
Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.

Jeremiah 25:29
For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.

Jeremiah 49:12
For thus saith the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.

and if.

Luke 23:31
For if they do these things in a green tree, what shall be done in the dry?

what.

Matthew 11:20-24
Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: …

Luke 10:12-14
But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city…

Hebrews 2:2,4
For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; …

obey.

1 Peter 2:8
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

Galatians 3:1
O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

Galatians 5:7
Ye did run well; who did hinder you that ye should not obey the truth?

Jump to Previous
Begin Beginneth Beginning Begins Church End Family First Glad God's Good Gospel House Household Judgement Judging Judgment Makes News Obey Outcome Reject Rule Start Starting Tidings Time
Jump to Next
Begin Beginneth Beginning Begins Church End Family First Glad God's Good Gospel House Household Judgement Judging Judgment Makes News Obey Outcome Reject Rule Start Starting Tidings Time
1 Peter 4
1. He exhorts them to cease from sin and live fore God,
12. and comforts them against persecution.














For it is time
The phrase "it is time" suggests an immediacy and urgency. In the Greek, the word used is "καιρός" (kairos), which refers to a specific, opportune moment rather than chronological time. This indicates a divinely appointed period for action, emphasizing that the events unfolding are part of God's sovereign plan. Historically, this reflects the early Christian understanding that they were living in the last days, a time of fulfillment and divine intervention.

for judgment
The Greek word for "judgment" is "κρίμα" (krima), which implies a decision or verdict. In the biblical context, judgment is not merely punitive but also purifying and corrective. It is a process through which God refines His people, separating the faithful from the unfaithful. This aligns with the broader scriptural theme that God's judgment begins with His own people, as seen in the Old Testament with Israel.

to begin
The verb "to begin" (Greek: "ἄρχεσθαι" - archesthai) indicates initiation. Theologically, this suggests that God's purifying work starts with His own household. This is consistent with the biblical principle that those who have received much are accountable for much (Luke 12:48). The early church would have understood this as a call to holiness and readiness for Christ's return.

with the family of God
The "family of God" refers to believers, the church, who are considered God's household. The Greek term "οἶκος" (oikos) can mean house or household, emphasizing the intimate relationship between God and His people. This reflects the covenantal relationship established through Christ, where believers are adopted as sons and daughters of God (Ephesians 1:5).

and if it begins with us
The phrase "if it begins with us" underscores the certainty and seriousness of the judgment starting with believers. The use of "us" personalizes the message, reminding the early Christians of their identity and responsibility. It serves as a sobering reminder that being part of God's family involves accountability and discipline (Hebrews 12:6).

what will be the outcome
The word "outcome" (Greek: "τέλος" - telos) refers to the end or result. This rhetorical question highlights the gravity of the situation for those outside the faith. It implies that if God's own people are subject to judgment, the fate of those who reject the gospel will be even more severe. This serves as a call to evangelism and compassion for the lost.

for those who do not obey
The phrase "do not obey" (Greek: "ἀπειθοῦσιν" - apeithousin) conveys a willful disobedience or refusal to be persuaded. In the New Testament, obedience is often linked to faith, suggesting that disbelief is not merely intellectual but a moral and spiritual rebellion against God. This highlights the seriousness of rejecting the gospel message.

the gospel of God
The "gospel of God" refers to the good news of Jesus Christ, encompassing His life, death, and resurrection. The Greek word "εὐαγγέλιον" (euangelion) means good news, emphasizing the message of salvation and reconciliation with God. This phrase underscores the divine origin and authority of the gospel, which is central to the Christian faith and mission. The early church would have seen this as a call to remain steadfast in proclaiming and living out the gospel.

(17) For the time is come.--The "for" (literally, because) seems to substantiate the whole of the former part of the section, from 1Peter 4:12 onwards, but with special reference to the injunction to glorify God on the ground of bearing the name of Christians, upon which it follows in much the same way as "for the spirit of glory" followed upon "if ye be reproached . . . happy are ye." The judgment is just about to begin, and all those who bear the name of Christians may well be thankful that they do.

That judgment.--It should be, that the judgment--i.e., the great judgment which we all expect. The word "begin," however, shows that in St. Peter's mind it would be a long process; and he probably does not distinguish in his mind between the "burning which is befalling for a trial" and the final judgment, except that that "burning" is but the beginning. (Comp. 1Peter 4:5.)

Begin at the house of God.--The phrase contains an obvious reference to Ezekiel 9:6 (comp. also Jeremiah 25:29). Who are meant by the "house of God" is clear, not only from such passages as 1Peter 2:5; 1Corinthians 3:16; 2Thessalonians 2:4, but also from the immediate addition, "and if first at us." We who are Chrestiani, who bear the mark of the Christ's shame upon our foreheads, and are not ashamed of it, are quite safe in this judgment: "come not near any man upon whom is the mark." The sense is a little closely packed. It seems as if St. Peter meant at first only to say, "Thank God that you are 'Christians,' for the judgment is just about to begin," as something which only concerns the unbelievers; then, as an afterthought, he adds, "and begin, too, at the house of God," by way of making the believers also feel the need of care. . . .

Verse 17. - For the time is come that judgment must begin at the house of God. The house of God is the Church (see 1 Timothy 3:15; 1 Corinthians 3:16; and 1 Peter 2:5). The judgment must begin at the sanctuary (Ezekiel 9:6; see also Jeremiah 25:15-29). The beginning of judgment is the persecution of the Christians, as our Lord had taught (Matthew 24:8, 9, and following verses); but that judgment is not unto condemnation: "When we are judged, we are chastened of the Lord, that we should not be condemned with the world" (1 Corinthians 11:32); it is the fiery trial, "which is much more precious than of gold that perisheth," the refining fire of affliction. And if it first begin at us, what shall the end be of them that obey not the gospel of God? Compare the passage in Jeremiah already referred to: "Behold, I begin to bring evil on the city which is called by my Name, and should ye be utterly unpunished?" Compare also our Lord's question, "If they do these things in a green tree, what shall be done in the dry?" Gerhard (quoted by Huther) rightly remarks," Exaggeratio est in interrogatione." The question suggests answers too awful for words.

Parallel Commentaries ...


Greek
For [it is]
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

time [for]
καιρὸς (kairos)
Noun - Nominative Masculine Singular
Strong's 2540: Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time.

judgment
κρίμα (krima)
Noun - Accusative Neuter Singular
Strong's 2917: From krino; a decision ('crime').

to begin
ἄρξασθαι (arxasthai)
Verb - Aorist Infinitive Middle
Strong's 756: To begin. Middle voice of archo; to commence.

with
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

family
οἴκου (oikou)
Noun - Genitive Masculine Singular
Strong's 3624: A dwelling; by implication, a family.

of God;
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

if
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

it begins
πρῶτον (prōton)
Adverb - Superlative
Strong's 4412: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.

with
ἀφ’ (aph’)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

us,
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

what [will]
τί (ti)
Interrogative / Indefinite Pronoun - Nominative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

outcome [be]
τέλος (telos)
Noun - Nominative Neuter Singular
Strong's 5056: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax.

for those who
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

disobey
ἀπειθούντων (apeithountōn)
Verb - Present Participle Active - Genitive Masculine Plural
Strong's 544: To disobey, rebel, be disloyal, refuse conformity. From apeithes; to disbelieve.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

gospel
εὐαγγελίῳ (euangeliō)
Noun - Dative Neuter Singular
Strong's 2098: From the same as euaggelizo; a good message, i.e. The gospel.

of God?
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


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NT Letters: 1 Peter 4:17 For the time has come for judgment (1 Pet. 1P iP i Pet)
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