James 3:17
New International Version
But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.

New Living Translation
But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere.

English Standard Version
But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

Berean Standard Bible
But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.

Berean Literal Bible
But the wisdom from above is indeed first pure, then peaceable, gentle, reasonable, full of mercy and of good fruits, impartial, sincere.

King James Bible
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

New King James Version
But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.

New American Standard Bible
But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy.

NASB 1995
But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy.

NASB 1977
But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy.

Legacy Standard Bible
But the wisdom from above is first pure, then peaceable, considerate, submissive, full of mercy and good fruits, without doubting, without hypocrisy.

Amplified Bible
But the wisdom from above is first pure [morally and spiritually undefiled], then peace-loving [courteous, considerate], gentle, reasonable [and willing to listen], full of compassion and good fruits. It is unwavering, without [self-righteous] hypocrisy [and self-serving guile].

Christian Standard Bible
But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, unwavering, without pretense.

Holman Christian Standard Bible
But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, without favoritism and hypocrisy.

American Standard Version
But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

Contemporary English Version
But the wisdom that comes from above leads us to be pure, friendly, gentle, sensible, kind, helpful, genuine, and sincere.

English Revised Version
But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

GOD'S WORD® Translation
However, the wisdom that comes from above is first of all pure. Then it is peaceful, gentle, obedient, filled with mercy and good deeds, impartial, and sincere.

Good News Translation
But the wisdom from above is pure first of all; it is also peaceful, gentle, and friendly; it is full of compassion and produces a harvest of good deeds; it is free from prejudice and hypocrisy.

International Standard Version
However, the wisdom that comes from above is first of all pure, then peace-loving, gentle, willing to yield, full of compassion and good deeds, and without a trace of partiality or hypocrisy.

Majority Standard Bible
But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.

NET Bible
But the wisdom from above is first pure, then peaceable, gentle, accommodating, full of mercy and good fruit, impartial, and not hypocritical.

New Heart English Bible
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, without hypocrisy.

Webster's Bible Translation
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Weymouth New Testament
The wisdom from above is first of all pure, then peaceful, courteous, not self-willed, full of compassion and kind actions, free from favouritism and from all insincerity.

World English Bible
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
Literal Translations
Literal Standard Version
but the wisdom from above, first, indeed, is pure, then peaceable, gentle, well-convinced, full of kindness and good fruits, uncontentious, and unhypocritical—

Berean Literal Bible
But the wisdom from above is indeed first pure, then peaceable, gentle, reasonable, full of mercy and of good fruits, impartial, sincere.

Young's Literal Translation
and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: --

Smith's Literal Translation
And the wisdom from above is truly first pure, then peaceful, decorous, docile, full of mercy and good fruits, not separated, and unfeigned.
Catholic Translations
Douay-Rheims Bible
But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.

Catholic Public Domain Version
But within the wisdom that is from above, certainly, chastity is first, and next peacefulness, meekness, openness, consenting to what is good, a plenitude of mercy and good fruits, not judging, without falseness.

New American Bible
But the wisdom from above is first of all pure, then peaceable, gentle, compliant, full of mercy and good fruits, without inconstancy or insincerity.

New Revised Standard Version
But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy.
Translations from Aramaic
Lamsa Bible
But the wisdom that is from above is first pure then full of peace, and gentle, obedient, full of mercy and good fruits, without partiality, and without hypocrisy.

Aramaic Bible in Plain English
But the wisdom that is from above is pure, filled with peace, meek and attentive, filled with love and good fruit, without division and does not show partiality.
NT Translations
Anderson New Testament
But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Godbey New Testament
But the wisdom which is from above is indeed first pure, then peaceable, gentle, easily persuaded, full of mercy and of good works, free from partiality and hypocrisy.

Haweis New Testament
But the wisdom from above is first pure, then peaceable, meek, easily persuadable, full of mercy and good fruits, impartial, and void of dissimulation.

Mace New Testament
but wisdom deriv'd from heaven is first dispassionate, then pacific, equitable, and obsequious: full of beneficence, and all social virtue, free from partiality, and hypocrisy.

Weymouth New Testament
The wisdom from above is first of all pure, then peaceful, courteous, not self-willed, full of compassion and kind actions, free from favouritism and from all insincerity.

Worrell New Testament
But the wisdom from above is first pure, then peaceable, mild, compliant, full of mercy and good fruits, without partiality, without hypocrisy.

Worsley New Testament
But the wisdom that is from above first is pure, then peaceable, mild, full of mercy and good fruits, without partiality and without hypocrisy.

Additional Translations ...
Audio Bible



Context
The Wisdom from Above
16For where jealousy and selfish ambition exist, there will be disorder and every evil practice. 17But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere. 18Peacemakers who sow in peace reap the fruit of righteousness.…

Cross References
Proverbs 2:6-9
For the LORD gives wisdom; from His mouth come knowledge and understanding. / He stores up sound wisdom for the upright; He is a shield to those who walk with integrity, / to guard the paths of justice and protect the way of His saints. ...

Matthew 5:9
Blessed are the peacemakers, for they will be called sons of God.

Galatians 5:22-23
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, / gentleness, and self-control. Against such things there is no law.

Colossians 3:12-15
Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience. / Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you. / And over all these virtues put on love, which is the bond of perfect unity. ...

Philippians 4:8
Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think on these things.

1 Corinthians 2:6-7
Among the mature, however, we speak a message of wisdom—but not the wisdom of this age or of the rulers of this age, who are coming to nothing. / No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began.

Romans 12:9-18
Love must be sincere. Detest what is evil; cling to what is good. / Be devoted to one another in brotherly love. Outdo yourselves in honoring one another. / Do not let your zeal subside; keep your spiritual fervor, serving the Lord. ...

Hebrews 12:11
No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.

1 Peter 3:8-11
Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble. / Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing. / For, “Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech. ...

Ephesians 5:9
for the fruit of the light consists in all goodness, righteousness, and truth.

Isaiah 11:2-3
The Spirit of the LORD will rest on Him—the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and fear of the LORD. / And He will delight in the fear of the LORD. He will not judge by what His eyes see, and He will not decide by what His ears hear,

Proverbs 8:12-14
I, wisdom, dwell together with prudence, and I find knowledge and discretion. / To fear the LORD is to hate evil; I hate arrogant pride, evil conduct, and perverse speech. / Counsel and sound judgment are mine; I have insight and strength.

Psalm 19:7-9
The Law of the LORD is perfect, reviving the soul; the testimony of the LORD is trustworthy, making wise the simple. / The precepts of the LORD are right, bringing joy to the heart; the commandments of the LORD are radiant, giving light to the eyes. / The fear of the LORD is pure, enduring forever; the judgments of the LORD are true, being altogether righteous.

Proverbs 3:13-18
Blessed is the man who finds wisdom, the man who acquires understanding, / for she is more profitable than silver, and her gain is better than fine gold. / She is more precious than rubies; nothing you desire compares with her. ...

1 Kings 3:9-12
Therefore give Your servant an understanding heart to judge Your people and to discern between good and evil. For who is able to govern this great people of Yours?” / Now it pleased the Lord that Solomon had made this request. / So God said to him, “Since you have asked for this instead of requesting long life or wealth for yourself or death for your enemies—but you have asked for discernment to administer justice— ...


Treasury of Scripture

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.

the wisdom.

James 3:15
This wisdom descendeth not from above, but is earthly, sensual, devilish.

James 1:5,17
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him…

Genesis 41:38,39
And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? …

first.

James 4:8
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

Malachi 3:3
And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.

Matthew 5:8
Blessed are the pure in heart: for they shall see God.

peaceable.

1 Chronicles 22:9
Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.

Isaiah 2:4
And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.

Isaiah 9:6,7
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace…

gentle.

Isaiah 40:11
He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.

1 Corinthians 13:4-7
Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, …

2 Corinthians 10:1
Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

full.

John 1:14
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Acts 9:36
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

Acts 11:24
For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.

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Actions Argument Compassion Considerate Courteous Doubting Easy Entreated First Free Fruit Fruits Full Gentle Good Heaven Holy Hypocrisy Insincerity Intreated Kind Kindness Mercy Open Partiality Peace Peaceable Peaceful Peace-Loving Pure Readily Reason Reasonable Seeming Self-Willed Sincere Submissive Uncertainty Unfeigned Unwavering Variance Way Wisdom Works Yielding
James 3
1. We are not rashly or arrogantly to reprove others;
5. but rather to bridle the tongue, a little member,
9. but a powerful instrument of much good, and great harm.
13. The truly wise are mild and peaceable, without envy and strife.














But the wisdom from above
The phrase "wisdom from above" indicates a divine origin, contrasting earthly wisdom with heavenly wisdom. The Greek word for wisdom, "sophia," implies a deep, abiding understanding that is not merely intellectual but spiritual and moral. This wisdom is a gift from God, aligning with the biblical theme that true wisdom begins with the fear of the Lord (Proverbs 9:10). It is a wisdom that transcends human reasoning and is rooted in the character and revelation of God.

is first of all pure
The word "pure" comes from the Greek "hagnos," meaning free from defilement or contamination. This purity is not just moral but also spiritual, indicating a heart and mind that are undivided and wholly devoted to God. In a historical context, purity was a significant aspect of Jewish law and tradition, symbolizing holiness and separation from sin. This purity is foundational, as it sets the stage for all other attributes of divine wisdom.

then peaceable
"Peaceable" translates from the Greek "eirenikos," which suggests a disposition that fosters peace and harmony. This quality reflects the peace of God, which surpasses all understanding (Philippians 4:7). In the early church, peace was a critical component of community life, as believers were called to live in unity and love. This peace is not merely the absence of conflict but the presence of God's shalom, a holistic peace that encompasses well-being and reconciliation.

gentle
The term "gentle" is derived from the Greek "epieikes," which conveys a sense of moderation and forbearance. It implies a strength under control, a willingness to yield without compromising truth. Historically, gentleness was a valued virtue in Greco-Roman culture, often associated with wisdom and leadership. In a Christian context, it reflects the character of Christ, who is described as gentle and humble in heart (Matthew 11:29).

accommodating
"Accommodating" comes from the Greek "eupeithes," meaning open to reason or willing to yield. This quality suggests a readiness to listen and a flexibility that prioritizes relationships over rigid adherence to personal opinions. It is a call to humility and teachability, recognizing that wisdom is not self-serving but seeks the good of others. This attribute is crucial for maintaining unity and fostering a spirit of cooperation within the body of Christ.

full of mercy and good fruit
The phrase "full of mercy" highlights a compassionate and forgiving nature, rooted in the Greek "eleos," which denotes kindness and goodwill towards those in distress. Mercy is a central theme in Scripture, reflecting God's own merciful character. "Good fruit" refers to the tangible outcomes of a life lived in accordance with divine wisdom, echoing the biblical metaphor of bearing fruit as evidence of faith (John 15:5). Together, these qualities emphasize an active, outward expression of faith that impacts others positively.

impartial
"Impartial" is translated from the Greek "adiakritos," meaning without partiality or favoritism. This attribute underscores the fairness and justice inherent in divine wisdom, aligning with the biblical principle that God shows no favoritism (Acts 10:34). In the early church, impartiality was essential for maintaining equality and justice among believers, regardless of social or economic status. It calls Christians to reflect God's just nature in their interactions with others.

and sincere
The word "sincere" comes from the Greek "anupokritos," meaning without hypocrisy or pretense. This sincerity is a call to authenticity and integrity, ensuring that one's actions and words align with their professed beliefs. In a historical context, sincerity was a valued trait, as it denoted honesty and transparency. For Christians, sincerity is a reflection of a heart transformed by the Holy Spirit, living out the truth of the Gospel in everyday life.

(17) But the wisdom that is from above . . .--Whereas, in sweetest contrast to all this repulsive foulness and riot, the true wisdom from above is first pure, chaste as the Lamb of God, "the Word made flesh" (John 1:14), then peaceful, gentle, and compliant--easy to be won, full of mercy and good fruits, impartial, not double-minded (non duplex), nor hypocritical. Compare with this beautiful description St. Paul's list of the fruits of the Spirit, "love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance" (Galatians 5:22), and his discourse on Love (1 Corinthians 13).

Truly this wisdom "cannot be gotten for gold, neither shall silver be weighed for the price thereof;" "Happy is the man that findeth her." (Read Job 28:14-19, and Proverbs 3:13-18.)

Verse 17. - The wisdom which is from above; ἡ ἄνωθεν σοφία, equivalent to חכמה עליוגה - an expression not unknown among rabbinical writers (see Schöttgen, 'Horae Hebraicae,' vol. 1. p. 1026). First pure, then peaceable. "The sequence is that of thought, not of time" (Plumptre). Purity must be secured, even at the expense of peace. Gentle, and easy to be entreated (ἐπιεκὴς εὐπειθής). The former of these two terms signifies "forbearing under provocation" (cf. 1 Timothy 3:3; Titus 3:2; 1 Peter 2:18); the latter is found only here. Vulgate, snadibilis; Syriac, "obedient;" R.V. as A.V., "easy to be entreated," i.e. ready to forgive. Thus the conjunction of the two terms ἐπιεικής and εὐπειθής reminds us of the Jewish saying in 'Pirqe Aboth,' 5:17, describing four characters in dispositions, in which the man who is "hard to provoke and easily pacified" is set down as pious. Without partiality (ἀδιάκριτος); here only in the New Testament. The word is used in the LXX. in Proverbs 25:1; and by Ignatius (Ephesians 3; Magn. 15; Trall. 1), but none of these passages throw light on its meaning. It may be either

(1) without variance, or

(2) without doubtfulness, or

(3) without partiality; . . .

Parallel Commentaries ...


Greek
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

[the] wisdom
σοφία (sophia)
Noun - Nominative Feminine Singular
Strong's 4678: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.

from above
ἄνωθεν (anōthen)
Adverb
Strong's 509: From ano; from above; by analogy, from the first; by implication, anew.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

first
πρῶτον (prōton)
Adverb - Superlative
Strong's 4412: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.

[of all]
μὲν (men)
Conjunction
Strong's 3303: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de.

pure,
ἁγνή (hagnē)
Adjective - Nominative Feminine Singular
Strong's 53: From the same as hagios; properly, clean, i.e. innocent, modest, perfect.

then
ἔπειτα (epeita)
Adverb
Strong's 1899: Then, thereafter, afterwards. From epi and eita; thereafter.

peaceable,
εἰρηνική (eirēnikē)
Adjective - Nominative Feminine Singular
Strong's 1516: Peaceable, disposed to peace, profitable. From eirene; pacific; by implication, salutary.

gentle,
ἐπιεικής (epieikēs)
Adjective - Nominative Feminine Singular
Strong's 1933: Gentle, mild, forbearing, fair, reasonable, moderate. From epi and eiko; appropriate, i.e. mild.

accommodating,
εὐπειθής (eupeithēs)
Adjective - Nominative Feminine Singular
Strong's 2138: Compliant, ready to obey. From eu and peitho; good for persuasion, i.e. complaint.

full
μεστὴ (mestē)
Adjective - Nominative Feminine Singular
Strong's 3324: Full, filled with. Of uncertain derivation.

of mercy
ἐλέους (eleous)
Noun - Genitive Neuter Singular
Strong's 1656: Pity, mercy, compassion. Of uncertain affinity; compassion.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

good
ἀγαθῶν (agathōn)
Adjective - Genitive Masculine Plural
Strong's 18: A primary word; 'good'.

fruit,
καρπῶν (karpōn)
Noun - Genitive Masculine Plural
Strong's 2590: Probably from the base of harpazo; fruit, literally or figuratively.

impartial,
ἀδιάκριτος (adiakritos)
Adjective - Nominative Feminine Singular
Strong's 87: Without uncertainty, unambiguous, undivided, whole-hearted. Properly, undistinguished, i.e. impartial.

[and] sincere.
ἀνυπόκριτος (anypokritos)
Adjective - Nominative Feminine Singular
Strong's 505: Unfeigned, without hypocrisy, sincere. Undissembled, i.e. Sincere.


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NT Letters: James 3:17 But the wisdom that is from above (Ja Jas. Jam)
James 3:16
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