Romans 2:11
New International Version
For God does not show favoritism.

New Living Translation
For God does not show favoritism.

English Standard Version
For God shows no partiality.

Berean Study Bible
For God does not show favoritism.

Berean Literal Bible
For there is no partiality with God.

New American Standard Bible
For there is no partiality with God.

King James Bible
For there is no respect of persons with God.

Christian Standard Bible
For there is no favoritism with God.

Contemporary English Version
God doesn't have any favorites!

Good News Translation
For God judges everyone by the same standard.

Holman Christian Standard Bible
There is no favoritism with God.

International Standard Version
because God does not show partiality.

NET Bible
For there is no partiality with God.

New Heart English Bible
For there is no partiality with God.

Aramaic Bible in Plain English
For there is no partiality with God.

GOD'S WORD® Translation
God does not play favorites.

New American Standard 1977
For there is no partiality with God.

Jubilee Bible 2000
For there is no respect of persons with God.

King James 2000 Bible
For there is no respect of persons with God.

American King James Version
For there is no respect of persons with God.

American Standard Version
for there is no respect of persons with God.

Douay-Rheims Bible
For there is no respect of persons with God.

Darby Bible Translation
for there is no acceptance of persons with God.

English Revised Version
for there is no respect of persons with God.

Webster's Bible Translation
For there is no respect of persons with God.

Weymouth New Testament
For God pays no attention to this world's distinctions.

World English Bible
For there is no partiality with God.

Young's Literal Translation
For there is no acceptance of faces with God,
Study Bible
God's Righteous Judgment
10but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek. 11For God does not show favoritism. 12All who sin apart from the Law will also perish apart from the Law, and all who sin under the Law will be judged by the Law.…
Cross References
Deuteronomy 10:17
For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and accepting no bribe.

Job 34:19
who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.

Acts 10:34
Then Peter began to speak: "I now truly understand that God does not show favoritism,

Romans 9:14
What then shall we say? Is God unjust? Absolutely not!

Treasury of Scripture

For there is no respect of persons with God.

Deuteronomy 10:17
For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

Deuteronomy 16:19
Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

2 Chronicles 19:7
Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.







Lexicon
For
γάρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

God
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

does not show
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

favoritism.
προσωπολημψία (prosōpolēmpsia)
Noun - Nominative Feminine Singular
Strong's Greek 4382: Partiality, favoritism. From prosopoleptes; partiality, i.e. Favoritism.
(11) Respect of persons.--Regard for the external circumstances of a man as opposed to his internal condition; here, especially, "regard for the circumstances of birth and race." (Comp. Acts 10:34; Galatians 2:6; Ephesians 6:9; Colossians 3:25; James 2:1; James 2:9.) It is interesting to observe the phrase appearing in such different quarters. The great result of the Christian revelation was to break down the belief in race-religions--the "middle wall of partition," as St. Paul calls it.

The essential equality of Jew and Gentile before God is not affected by the precedence of the former in point of time or order, whether as regards punishment or reward.

2:1-16 The Jews thought themselves a holy people, entitled to their privileges by right, while they were unthankful, rebellious, and unrighteous. But all who act thus, of every nation, age, and description, must be reminded that the judgment of God will be according to their real character. The case is so plain, that we may appeal to the sinner's own thoughts. In every wilful sin, there is contempt of the goodness of God. And though the branches of man's disobedience are very various, all spring from the same root. But in true repentance, there must be hatred of former sinfulness, from a change wrought in the state of the mind, which disposes it to choose the good and to refuse the evil. It shows also a sense of inward wretchedness. Such is the great change wrought in repentance, it is conversion, and is needed by every human being. The ruin of sinners is their walking after a hard and impenitent heart. Their sinful doings are expressed by the strong words, treasuring up wrath. In the description of the just man, notice the full demand of the law. It demands that the motives shall be pure, and rejects all actions from earthly ambition or ends. In the description of the unrighteous, contention is held forth as the principle of all evil. The human will is in a state of enmity against God. Even Gentiles, who had not the written law, had that within, which directed them what to do by the light of nature. Conscience is a witness, and first or last will bear witness. As they nature. Conscience is a witness, and first or last will bear witness. As they kept or broke these natural laws and dictates, their consciences either acquitted or condemned them. Nothing speaks more terror to sinners, and more comfort to saints, than that Christ shall be the Judge. Secret services shall be rewarded, secret sins shall be then punished, and brought to light.
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