Luke 20:21
New International Version
So the spies questioned him: "Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.

New Living Translation
“Teacher,” they said, “we know that you speak and teach what is right and are not influenced by what others think. You teach the way of God truthfully.

English Standard Version
So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality, but truly teach the way of God.

Berean Study Bible
“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth.

Berean Literal Bible
And they questioned Him, saying, "Teacher, we know that You speak and teach rightly, and do not receive any person, but teach the way of God on the basis of truth.

King James Bible
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

New King James Version
Then they asked Him, saying, “Teacher, we know that You say and teach rightly, and You do not show personal favoritism, but teach the way of God in truth:

New American Standard Bible
And the spies questioned Him, saying, “Teacher, we know that You speak and teach correctly, and You are not partial to anyone, but You teach the way of God on the basis of truth.

NASB 1995
They questioned Him, saying, "Teacher, we know that You speak and teach correctly, and You are not partial to any, but teach the way of God in truth.

NASB 1977
And they questioned Him, saying, “Teacher, we know that You speak and teach correctly, and You are not partial to any, but teach the way of God in truth.

Amplified Bible
They asked Him, “Teacher, we know that You speak and teach correctly, and that You show no partiality to anyone, but teach the way of God truthfully.

Christian Standard Bible
They questioned him, “Teacher, we know that you speak and teach correctly, and you don’t show partiality but teach truthfully the way of God.

Holman Christian Standard Bible
They questioned Him, "Teacher, we know that You speak and teach correctly, and You don't show partiality, but teach truthfully the way of God.

American Standard Version
And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and acceptest not the person of any , but of a truth teachest the way of God:

Contemporary English Version
The spies said to him, "Teacher, we know you teach the truth about what God wants people to do. And you treat everyone with the same respect, no matter who they are.

Douay-Rheims Bible
And they asked him, saying: Master, we know that thou speakest and teachest rightly: and thou dost not respect any person, but teachest the way of God in truth.

English Revised Version
And they asked him, saying, Master, we know that thou sayest and teachest rightly, and acceptest not the person of any, but of a truth teachest the way of God:

Good News Translation
These spies said to Jesus, "Teacher, we know that what you say and teach is right. We know that you pay no attention to anyone's status, but teach the truth about God's will for people.

GOD'S WORD® Translation
They asked him, "Teacher, we know that you're right in what you say and teach. Besides, you don't play favorites. Rather, you teach the way of God truthfully.

International Standard Version
so they asked him, "Teacher, we know that you're right in what you say and teach, and that you don't favor any individual, but teach the way of God truthfully.

Literal Standard Version
and they questioned Him, saying, “Teacher, we have known that You say and teach correctly, and do not receive a person, but in truth teach the way of God.

NET Bible
Thus they asked him, "Teacher, we know that you speak and teach correctly, and show no partiality, but teach the way of God in accordance with the truth.

New Heart English Bible
They asked him, "Teacher, we know that you say and teach what is right, and are not partial to anyone, but truly teach the way of God.

Weymouth New Testament
So they put a question to Him. "Rabbi," they said, "we know that you say and teach what is right and that you make no distinctions between one man and another, but teach God's way truly.

World English Bible
They asked him, "Teacher, we know that you say and teach what is right, and aren't partial to anyone, but truly teach the way of God.

Young's Literal Translation
and they questioned him, saying, 'Teacher, we have known that thou dost say and teach rightly, and dost not accept a person, but in truth the way of God dost teach;

Additional Translations ...
Study Bible
Paying Taxes to Caesar
20So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor. 21“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth. 22Is it lawful for us to pay taxes to Caesar or not?”…

Cross References
Matthew 22:16
They sent their disciples to Him along with the Herodians. "Teacher," they said, "we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance.

Luke 20:20
So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.

Luke 20:22
Is it lawful for us to pay taxes to Caesar or not?"


Treasury of Scripture

And they asked him, saying, Master, we know that you say and teach rightly, neither accept you the person of any, but teach the way of God truly:

Master.

Psalm 12:2
They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.

Psalm 55:21
The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.

Jeremiah 42:2,3
And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the LORD thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:) …

sayest.

2 Corinthians 2:17
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

Galatians 1:10
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

1 Thessalonians 2:4,5
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts…

acceptest.

2 Chronicles 19:7
Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

Job 34:19
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

Acts 10:34,35
Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: …

truly.









(21) Neither acceptest thou the person of any.--To "accept the person" takes the place of "regarding" or "looking at" the person of Matthew 22:16, where see Note. The precise combination which St. Luke uses meets us again in Galatians 2:6.

Verses 21, 22. - And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: Is it lawful for us to give tribute unto Caesar, or no? SS. Matthew and Mark both tell us that in this plot the Herodians were united with the Pharisees (and Sanhedrin). The great Nazareth Reformer was equally hateful to both these hostile parties; hence their union in this matter. It was a well and skilfully laid question. This "tribute" was a capitation tax - a denarius a head assessed on the whole population, the publicans who farmed it being answerable for it to the Roman treasury. As a direct personal tax it was most unpopular, and was looked on by scrupulous legalists and the more zealous Jews as involving a greater humiliation than the ordinary import or export customs dues. It occasioned at times popular tumults, as in the case of Judas of Galilee (Acts 5:37). If Jesus answered the question in the affirmative "Yes, it is lawful for the Jews to give this tribute to Caesar," then the Pharisees would use this decision of his as a means of undermining his credit with the zealous populace. "See, after all," they would say, "this pretended Messiah of yours is but a poor-hearted traitor. Think of King Messiah paying tribute to a Gentile." If, on the other hand, the Master had said such payment of tribute was unlawful, then the Herodians, who were watching him, hoping for some such expression of opinion, would at once have denounced him to their Roman friends as One who taught the people - only too ready to listen to such teaching - lessons of sedition. In the latter case Pilate and the officials of Rome would have taken good care that the Galilaean Master had troubled the Sanhedrin no more.

Parallel Commentaries ...


Lexicon
“Teacher,”
Διδάσκαλε (Didaskale)
Noun - Vocative Masculine Singular
Strong's Greek 1320: A teacher, master. From didasko; an instructor.

they inquired,
ἐπηρώτησαν (epērōtēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 1905: To interrogate, question, demand of. From epi and erotao; to ask for, i.e. Inquire, seek.

“we know
οἴδαμεν (oidamen)
Verb - Perfect Indicative Active - 1st Person Plural
Strong's Greek 1492: To know, remember, appreciate.

that
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

You speak
λέγεις (legeis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

teach
διδάσκεις (didaskeis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 1321: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.

correctly.
ὀρθῶς (orthōs)
Adverb
Strong's Greek 3723: Rightly. Adverb from orthos; in a straight manner, i.e. correctly.

You show no partiality,
οὐ (ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

but
ἀλλ’ (all’)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

teach
διδάσκεις (didaskeis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 1321: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

way
ὁδὸν (hodon)
Noun - Accusative Feminine Singular
Strong's Greek 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

in accordance with
ἐπ’ (ep’)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

the truth.
ἀληθείας (alētheias)
Noun - Genitive Feminine Singular
Strong's Greek 225: From alethes; truth.


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