Romans 4:16
New International Version
Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring--not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.

New Living Translation
So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham's. For Abraham is the father of all who believe.

English Standard Version
That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all,

Berean Study Bible
Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the Law, but also to those who are of the faith of Abraham. He is the father of us all.

Berean Literal Bible
Therefore it is of faith, that it may be according to grace, for the promise to be sure to all the seed, not only to that of the Law, but also to that of the faith of Abraham, who is the father of us of all--

New American Standard Bible
For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all,

King James Bible
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Christian Standard Bible
This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants--not only to those who are of the law but also to those who are of Abraham's faith. He is the father of us all.

Contemporary English Version
Everything depends on having faith in God, so that God's promise is assured by his gift of undeserved grace. This promise isn't only for Abraham's descendants who have the Law. It is for all who are Abraham's descendants because they have faith, just as he did. Abraham is the ancestor of us all.

Good News Translation
And so the promise was based on faith, in order that the promise should be guaranteed as God's free gift to all of Abraham's descendants--not just to those who obey the Law, but also to those who believe as Abraham did. For Abraham is the spiritual father of us all;

Holman Christian Standard Bible
This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants--not only to those who are of the law but also to those who are of Abraham's faith. He is the father of us all

International Standard Version
Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants—not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all.

NET Bible
For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants--not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all

New Heart English Bible
For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the descendants, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

Aramaic Bible in Plain English
Because of this, he would be justified by faith, which is by grace, and The Promise would be sure to all his seed, not to the one who is of The Written Law only, but also to the one who is of the faith of Abraham, who is the father of us all,

GOD'S WORD® Translation
Therefore, the promise is based on faith so that it can be a gift. Consequently, the promise is guaranteed for every descendant, not only for those who are descendants by obeying Moses' Teachings but also for those who are descendants by believing as Abraham did. He is the father of all of us,

New American Standard 1977
For this reason it is by faith, that it might be in accordance with grace, in order that the promise may be certain to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all,

Jubilee Bible 2000
Therefore by faith, that it might be by grace, to the end the promise might be sure to all the seed, not only to that which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,

King James 2000 Bible
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the descendants; not to those only who are of the law, but to those also who are of the faith of Abraham; who is the father of us all,

American King James Version
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

American Standard Version
For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

Douay-Rheims Bible
Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,

Darby Bible Translation
Therefore [it is] on the principle of faith, that [it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [is] of the law, but to that also which [is] of Abraham's faith, who is father of us all,

English Revised Version
For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

Webster's Bible Translation
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;

Weymouth New Testament
All depends on faith, and for this reason--that acceptance with God might be an act of pure grace,

World English Bible
For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

Young's Literal Translation
Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,
Study Bible
Abraham Receives the Promise
15because the Law brings wrath. And where there is no law, there is no transgression. 16Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring— not only to those who are of the Law, but also to those who are of the faith of Abraham. He is the father of us all. 17As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.…
Cross References
Luke 19:9
Jesus said to him, "Today salvation has come to this house, because this man too is a son of Abraham.

Romans 3:22
And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,

Romans 3:24
and are justified freely by His grace through the redemption that is in Christ Jesus.

Romans 3:30
since there is One God, who will justify the circumcised by faith and the uncircumcised through that same faith.

Romans 4:11
And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.

Romans 9:8
So it is not the children of the flesh who are God's children, but it is the children of the promise who are regarded as offspring.

Romans 15:8
For I tell you that Christ has become a servant of the Jews on behalf of God's truth, to confirm the promises made to the patriarchs,

Galatians 3:7
Understand, then, that those who have faith are the sons of Abraham.

Galatians 3:14
He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.

Galatians 3:16
The promises were spoken to Abraham and to his seed. The Scripture does not say, "and to seeds," meaning many, but "and to your seed," meaning One, who is Christ.

Treasury of Scripture

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

of faith.

Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: …

Romans 5:1
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Galatians 3:7-12,22
Know ye therefore that they which are of faith, the same are the children of Abraham…

the promise.

Hebrews 6:13-19
For when God made promise to Abraham, because he could swear by no greater, he sware by himself, …

2 Peter 1:10
Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

but to.

Romans 4:11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

the father.

Romans 9:8
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

Isaiah 51:2
Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.







Lexicon
Therefore,
Διὰ (Dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

[the promise comes]
τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's Greek 3778: This; he, she, it.

by
ἐκ (ek)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

faith,
πίστεως (pisteōs)
Noun - Genitive Feminine Singular
Strong's Greek 4102: Faith, belief, trust, confidence; fidelity, faithfulness.

so that
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

[it]
ἐπαγγελίαν (epangelian)
Noun - Accusative Feminine Singular
Strong's Greek 1860: A promise. From epaggello; an announcement.

may rest on
κατὰ (kata)
Preposition
Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

grace
χάριν (charin)
Noun - Accusative Feminine Singular
Strong's Greek 5485: From chairo; graciousness, of manner or act.

[and] may be
εἶναι (einai)
Verb - Present Infinitive Active
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

guaranteed
βεβαίαν (bebaian)
Adjective - Accusative Feminine Singular
Strong's Greek 949: Firm, steadfast, enduring, sure, certain. From the base of basis; stable.

to all
παντὶ (panti)
Adjective - Dative Neuter Singular
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

[Abraham’s]
τῷ (tō)
Article - Dative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

offspring—
σπέρματι (spermati)
Noun - Dative Neuter Singular
Strong's Greek 4690: From speiro; something sown, i.e. Seed; by implication, offspring; specially, a remnant.

not
οὐ (ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

only
μόνον (monon)
Adverb
Strong's Greek 3440: Alone, but, only. Neuter of monos as adverb; merely.

to those who are
τῷ (tō)
Article - Dative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

of
ἐκ (ek)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Law,
νόμου (nomou)
Noun - Genitive Masculine Singular
Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.

but
ἀλλὰ (alla)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

also
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

to those who are
τῷ (tō)
Article - Dative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

of
ἐκ (ek)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] faith
πίστεως (pisteōs)
Noun - Genitive Feminine Singular
Strong's Greek 4102: Faith, belief, trust, confidence; fidelity, faithfulness.

of Abraham.
Ἀβραάμ (Abraam)
Noun - Genitive Masculine Singular
Strong's Greek 11: Abraham, progenitor of the Hebrew race. Of Hebrew origin; Abraham, the Hebrew patriarch.

[He]
ὅς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's Greek 3739: Who, which, what, that.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

[the] father
πατὴρ (patēr)
Noun - Nominative Masculine Singular
Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

of us
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

all.
πάντων (pantōn)
Adjective - Genitive Masculine Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
(16) Therefore it is of faith.--The words "it is" have to be supplied. "It" stands for the Messianic inheritance, or, in common phrase, salvation. Faith on man's part is correlative with grace on the part of God, and salvation being thus dependent upon grace is as wide and universal as grace itself. It knows no restriction of law.

Not to that only which is of the law.--Not only to that part of the human race which belongs to the dispensation of the Law, but also to that which is in a spiritual sense descended from Abraham by imitating his faith.

Verses 16, 17. - Therefore it is of faith, that it may be according to grace (κατὰ χάριν, as in ver. 4); to the end the promise may be sure to all the seed; not to that only which is of the Law, but to that also which is of the faith of Abraham, who is the father of all, (as it is written, A father of many nations have I made thee,) before him whom he believed, who quickeneth the dead, and calleth the things that are not as though they were. Ver. 16 introduces no new thought, being but a summing up of what has been said, except that, in ver. 17, the text Genesis 17:5 is adduced in support of the extended sense in which "the seed of Abraham" has been understood. In ver. 17, too, the thought is introduced of how Abraham evinced his faith; and this with a view of showing it to have been in essence the same as the justifying faith of Christians. 4:13-22 The promise was made to Abraham long before the law. It points at Christ, and it refers to the promise, Ge 12:3. In Thee shall all families of the earth be blessed. The law worketh wrath, by showing that every transgressor is exposed to the Divine displeasure. As God intended to give men a title to the promised blessings, so he appointed it to be by faith, that it might be wholly of grace, to make it sure to all who were of the like precious faith with Abraham, whether Jews or Gentiles, in all ages. The justification and salvation of sinners, the taking to himself the Gentiles who had not been a people, were a gracious calling of things which are not, as though they were; and this giving a being to things that were not, proves the almighty power of God. The nature and power of Abraham's faith are shown. He believed God's testimony, and looked for the performance of his promise, firmly hoping when the case seemed hopeless. It is weakness of faith, that makes a man lie poring on the difficulties in the way of a promise. Abraham took it not for a point that would admit of argument or debate. Unbelief is at the bottom of all our staggerings at God's promises. The strength of faith appeared in its victory over fears. God honours faith; and great faith honours God. It was imputed to him for righteousness. Faith is a grace that of all others gives glory to God. Faith clearly is the instrument by which we receive the righteousness of God, the redemption which is by Christ; and that which is the instrument whereby we take or receive it, cannot be the thing itself, nor can it be the gift thereby taken and received. Abraham's faith did not justify him by its own merit or value, but as giving him a part in Christ.
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NT Letters: Romans 4:16 For this cause it is of faith (Rom. Ro) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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