Acts 23:7
New International Version
When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided.

New Living Translation
This divided the council--the Pharisees against the Sadducees--

English Standard Version
And when he had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly was divided.

Berean Study Bible
As soon as he had said this, a dispute broke out between the Pharisees and Sadducees, and the assembly was divided.

Berean Literal Bible
And of him saying this, a dissension arose between the Pharisees and Sadducees, and the crowd was divided.

New American Standard Bible
As he said this, there occurred a dissension between the Pharisees and Sadducees, and the assembly was divided.

King James Bible
And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

Christian Standard Bible
When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided.

Contemporary English Version
As soon as Paul said this, the Pharisees and the Sadducees got into a big argument, and the council members started taking sides.

Good News Translation
As soon as he said this, the Pharisees and Sadducees started to quarrel, and the group was divided. (

Holman Christian Standard Bible
When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided.

International Standard Version
After he said that, an angry quarrel broke out between the Pharisees and the Sadducees, and the assembly was divided,

NET Bible
When he said this, an argument began between the Pharisees and the Sadducees, and the assembly was divided.

New Heart English Bible
When he had said this, an argument arose between the Pharisees and Sadducees, and the assembly was divided.

Aramaic Bible in Plain English
When he had said this, The Pharisees and The Sadducees fell one upon the other, and the group was divided.

GOD'S WORD® Translation
After Paul said that, the Pharisees and Sadducees began to quarrel, and the men in the meeting were divided.

New American Standard 1977
And as he said this, there arose a dissension between the Pharisees and Sadducees; and the assembly was divided.

Jubilee Bible 2000
And when he had so said, there arose a dissension between the Pharisees and the Sadducees, and the multitude was divided.

King James 2000 Bible
And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

American King James Version
And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

American Standard Version
And when he had so said, there arose a dissension between the Pharisees and Sadducees; and the assembly was divided.

Douay-Rheims Bible
And when he had so said, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided.

Darby Bible Translation
And when he had spoken this, there was a tumult of the Pharisees and the Sadducees, and the multitude was divided.

English Revised Version
And when he had so said, there arose a dissension between the Pharisees and Sadducees: and the assembly was divided.

Webster's Bible Translation
And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

Weymouth New Testament
These words of his caused an angry dispute between the Pharisees and the Sadducees, and the assembly took different sides.

World English Bible
When he had said this, an argument arose between the Pharisees and Sadducees, and the assembly was divided.

Young's Literal Translation
And he having spoken this, there came a dissension of the Pharisees and of the Sadducees, and the crowd was divided,
Study Bible
Paul Before the Sanhedrin
6Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.” 7As soon as he had said this, a dispute broke out between the Pharisees and Sadducees, and the assembly was divided. 8For the Sadducees say there is neither a resurrection, nor angels, nor spirits, but the Pharisees acknowledge them all.…
Cross References
Acts 23:6
Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, "Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial."

Acts 23:8
For the Sadducees say there is neither a resurrection, nor angels, nor spirits, but the Pharisees acknowledge them all.

Treasury of Scripture

And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

there.

Acts 14:4
But the multitude of the city was divided: and part held with the Jews, and part with the apostles.

Psalm 55:9
Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.

Matthew 10:34
Think not that I am come to send peace on earth: I came not to send peace, but a sword.







Lexicon
As soon as
Τοῦτο (Touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's Greek 3778: This; he, she, it.

he
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

had said [this],
λαλοῦντος (lalountos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

a dispute
στάσις (stasis)
Noun - Nominative Feminine Singular
Strong's Greek 4714: From the base of histemi; a standing, i.e. position; by implication, a popular uprising; figuratively, controversy.

broke out
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

between the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Pharisees
Φαρισαίων (Pharisaiōn)
Noun - Genitive Masculine Plural
Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

Sadducees,
Σαδδουκαίων (Saddoukaiōn)
Noun - Genitive Masculine Plural
Strong's Greek 4523: Probably from Sadok; a Sadducaean, or follower of a certain heretical Israelite.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

assembly
πλῆθος (plēthos)
Noun - Nominative Neuter Singular
Strong's Greek 4128: A multitude, crowd, great number, assemblage. From pletho; a fulness, i.e. A large number, throng, populace.

was divided.
ἐσχίσθη (eschisthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's Greek 4977: To rend, divide asunder, cleave. Apparently a primary verb; to split or sever.
(7) There arose a dissension between the Pharisees and the Sadducees.--As a strategic act St. Paul's words had immediately the effect which he desired. They prevented the hasty unanimous vote which might otherwise have united the two parties, as they had been united in the case of Stephen, in the condemnation of the blasphemer. What follows shows that it was not without results as regards the higher aim.

Verse 7. - Sadducees for the Sadducees, A.V.; assembly for multitude, A.V. 23:6-11 The Pharisees were correct in the faith of the Jewish church. The Sadducees were no friends to the Scripture or Divine revelation; they denied a future state; they had neither hope of eternal happiness, nor dread of eternal misery. When called in question for his being a Christian, Paul might truly say he was called in question for the hope of the resurrection of the dead. It was justifiable in him, by this profession of his opinion on that disputed point, to draw off the Pharisees from persecuting him, and to lead them to protect him from this unlawful violence. How easily can God defend his own cause! Though the Jews seemed to be perfectly agreed in their conspiracy against religion, yet they were influenced by very different motives. There is no true friendship among the wicked, and in a moment, and with the utmost ease, God can turn their union into open enmity. Divine consolations stood Paul in the most stead; the chief captain rescued him out of the hands of cruel men, but the event he could not tell. Whoever is against us, we need not fear, if the Lord stand by us. It is the will of Christ, that his servants who are faithful, should be always cheerful. He might think he should never see Rome; but God tells him, even in that he should be gratified, since he desired to go there only for the honour of Christ, and to do good.
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