Titus 2:9
New International Version
Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them,

New Living Translation
Slaves must always obey their masters and do their best to please them. They must not talk back

English Standard Version
Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative,

Berean Standard Bible
Slaves are to submit to their own masters in everything, to be well-pleasing, not argumentative,

Berean Literal Bible
Servants are to be subject to their own masters in everything, to be well-pleasing, not gainsaying,

King James Bible
Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;

New King James Version
Exhort bondservants to be obedient to their own masters, to be well pleasing in all things, not answering back,

New American Standard Bible
Urge slaves to be subject to their own masters in everything, to be pleasing, not argumentative,

NASB 1995
Urge bondslaves to be subject to their own masters in everything, to be well-pleasing, not argumentative,

NASB 1977
Urge bondslaves to be subject to their own masters in everything, to be well-pleasing, not argumentative,

Legacy Standard Bible
Urge slaves to be subject to their own masters in everything, to be pleasing, not contradicting,

Amplified Bible
Urge bond-servants to be subject to their own masters in everything, to be pleasing and not talk back,

Christian Standard Bible
Slaves are to submit to their masters in everything, and to be well-pleasing, not talking back

Holman Christian Standard Bible
Slaves are to be submissive to their masters in everything, and to be well-pleasing, not talking back

American Standard Version
Exhort servants to be in subjection to their own masters, and to be well-pleasing to them in all things; not gainsaying;

Contemporary English Version
Tell slaves always to please their owners by obeying them in everything. Slaves must not talk back to their owners

English Revised Version
Exhort servants to be in subjection to their own masters, and to be well-pleasing to them in all things; not gainsaying;

GOD'S WORD® Translation
Tell slaves who are believers to place themselves under their masters' authority in everything they do. Tell them to please their masters, not to argue with them

Good News Translation
Slaves are to submit themselves to their masters and please them in all things. They must not talk back to them

International Standard Version
Slaves are to submit to their masters in everything, aiming to please them and not argue with them

Majority Standard Bible
Slaves are to submit to their own masters in everything, to be well-pleasing, not argumentative,

NET Bible
Slaves are to be subject to their own masters in everything, to do what is wanted and not talk back,

New Heart English Bible
Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting;

Webster's Bible Translation
Exhort servants to be obedient to their own masters, and to please them well in all things; not answering again;

Weymouth New Testament
Exhort slaves to be always obedient to their owners, and to give them satisfaction in everything, not contradicting and not pilfering,

World English Bible
Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting,
Literal Translations
Literal Standard Version
Servants [are] to be subject to their own masters, to be well-pleasing in all things, not contradicting,

Berean Literal Bible
Servants are to be subject to their own masters in everything, to be well-pleasing, not gainsaying,

Young's Literal Translation
Servants -- to their own masters are to be subject, in all things to be well-pleasing, not gainsaying,

Smith's Literal Translation
Servants to be subordinate to their own masters, to be pleasing in all things; not contradicting;
Catholic Translations
Douay-Rheims Bible
Exhort servants to be obedient to their masters, in all things pleasing, not gainsaying:

Catholic Public Domain Version
Exhort servants to be submissive to their masters, in all things pleasing, not contradicting,

New American Bible
Slaves are to be under the control of their masters in all respects, giving them satisfaction, not talking back to them

New Revised Standard Version
Tell slaves to be submissive to their masters and to give satisfaction in every respect; they are not to talk back,
Translations from Aramaic
Lamsa Bible
Exhort servants to be obedient to their own masters and to please them well in all things not contentious;

Aramaic Bible in Plain English
Let Servants be subject to their Masters in all things and be pleasing, and let them not resist;
NT Translations
Anderson New Testament
Exhort servants to be subject to their own masters, and to please them well in all things, not contradicting,

Godbey New Testament
That servants submit to their own masters, that they be obedient in all things; not speaking back;

Haweis New Testament
Let servants be subject to their own masters, in all things to be agreeable to them; not contradicting;

Mace New Testament
Exhort servants to be obedient to their masters, to be

Weymouth New Testament
Exhort slaves to be always obedient to their owners, and to give them satisfaction in everything, not contradicting and not pilfering,

Worrell New Testament
Exhort servants to be obedient to their own masters, to be well-pleasing in all things; not contradicting,

Worsley New Testament
Exhort servants to submit to their masters, to be obsequious in all things,

Additional Translations ...
Audio Bible



Context
Teaching Sound Doctrine
8and wholesome speech that is above reproach, so that anyone who opposes us will be ashamed, having nothing bad to say about us. 9Slaves are to submit to their own masters in everything, to be well-pleasing, not argumentative, 10not stealing from them, but showing all good faith, so that in every respect they will adorn the teaching about God our Savior.…

Cross References
Ephesians 6:5-8
Slaves, obey your earthly masters with respect and fear and sincerity of heart, just as you would obey Christ. / And do this not only to please them while they are watching, but as servants of Christ, doing the will of God from your heart. / Serve with good will, as to the Lord and not to men, ...

Colossians 3:22-25
Slaves, obey your earthly masters in everything, not only to please them while they are watching, but with sincerity of heart and fear of the Lord. / Whatever you do, work at it with your whole being, as for the Lord and not for men, / because you know that you will receive an inheritance from the Lord as your reward. It is the Lord Christ you are serving. ...

1 Peter 2:18-20
Servants, submit yourselves to your masters with all respect, not only to those who are good and gentle, but even to those who are unreasonable. / For if anyone endures the pain of unjust suffering because he is conscious of God, this is to be commended. / How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God.

1 Timothy 6:1-2
All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited. / Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.

Philemon 1:10-16
I appeal to you for my child Onesimus, whose father I became while I was in chains. / Formerly he was useless to you, but now he has become useful both to you and to me. / I am sending back to you him who is my very heart. ...

1 Corinthians 7:21-24
Were you a slave when you were called? Do not let it concern you—but if you can gain your freedom, take the opportunity. / For he who was a slave when he was called by the Lord is the Lord’s freedman. Conversely, he who was a free man when he was called is Christ’s slave. / You were bought at a price; do not become slaves of men. ...

Galatians 3:28
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

Romans 13:1-7
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God. / Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves. / For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval. ...

Matthew 8:5-13
When Jesus had entered Capernaum, a centurion came and pleaded with Him, / “Lord, my servant lies at home, paralyzed and in terrible agony.” / “I will go and heal him,” Jesus replied. ...

Luke 7:2-10
There a highly valued servant of a centurion was sick and about to die. / When the centurion heard about Jesus, he sent some Jewish elders to ask Him to come and heal his servant. / They came to Jesus and pleaded with Him earnestly, “This man is worthy to have You grant this, ...

Acts 10:34-35
Then Peter began to speak: “I now truly understand that God does not show favoritism, / but welcomes those from every nation who fear Him and do what is right.

Genesis 39:2-6
And the LORD was with Joseph, and he became a successful man, serving in the household of his Egyptian master. / When his master saw that the LORD was with him and made him prosper in all he did, / Joseph found favor in his sight and became his personal attendant. Potiphar put him in charge of his household and entrusted him with everything he owned. ...

Exodus 21:2-6
If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free without paying anything. / If he arrived alone, he is to leave alone; if he arrived with a wife, she is to leave with him. / If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free. ...

Leviticus 25:39-43
If a countryman among you becomes destitute and sells himself to you, then you must not force him into slave labor. / Let him stay with you as a hired worker or temporary resident; he is to work for you until the Year of Jubilee. / Then he and his children are to be released, and he may return to his clan and to the property of his fathers. ...

Deuteronomy 15:12-18
If a fellow Hebrew, a man or a woman, is sold to you and serves you six years, then in the seventh year you must set him free. / And when you release him, do not send him away empty-handed. / You are to furnish him liberally from your flock, your threshing floor, and your winepress. You shall give to him as the LORD your God has blessed you. ...


Treasury of Scripture

Exhort servants to be obedient to their own masters, and to please them well in all things; not answering again;

servants.

Ephesians 6:5-8
Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; …

Colossians 3:22-25
Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: …

1 Timothy 6:1,2
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed…

to please.

Ephesians 5:24
Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

answering again.

Jump to Previous
Always Argument Authority Bid Bondmen Bondslaves Contradicting Exhort Gainsaying Masters Obedient Owners Pilfering Please Pleasing Refractory Respect Satisfaction Servants Slaves Subject Subjection Submissive Talk Teach Try Urge Well-Pleasing
Jump to Next
Always Argument Authority Bid Bondmen Bondslaves Contradicting Exhort Gainsaying Masters Obedient Owners Pilfering Please Pleasing Refractory Respect Satisfaction Servants Slaves Subject Subjection Submissive Talk Teach Try Urge Well-Pleasing
Titus 2
1. Directions given unto Titus both for his doctrine and life.
10. Of the duty of servants, and in general of all Christians.














Slaves
The term "slaves" in this context refers to individuals who were in servitude during the time of the Roman Empire. The Greek word used here is "δοῦλοι" (douloi), which can also be translated as "bondservants." In the first-century Greco-Roman world, slavery was a common institution, and slaves were considered part of the household. From a conservative Christian perspective, this verse is not an endorsement of slavery but rather an instruction for those who found themselves in such a position to live out their faith in a way that honors God.

are to submit
The phrase "are to submit" comes from the Greek word "ὑποτάσσω" (hypotassō), which means to arrange under, to subordinate, or to subject oneself. This submission is not about inferiority but about order and respect within the societal structures of the time. It reflects a voluntary attitude of giving in, cooperating, and carrying a burden. In a broader Christian context, submission is seen as a reflection of Christ's own submission to the Father, and it is a call to live peaceably and respectfully within one's circumstances.

to their own masters
"To their own masters" emphasizes the personal relationship and responsibility that slaves had towards their specific masters. The Greek word for "masters" is "δεσπόταις" (despotais), which can also mean "lords" or "owners." This phrase underscores the importance of loyalty and faithfulness in the relationships that were part of the household codes of the time. It is a call to integrity and sincerity in one's duties, reflecting the Christian principle of serving others as if serving the Lord.

in everything
The phrase "in everything" suggests a comprehensive scope of obedience and submission. It implies that slaves were to be faithful in all aspects of their service, not just in selective duties. This reflects the biblical principle of wholehearted service, as seen in Colossians 3:23, where believers are encouraged to work heartily as for the Lord and not for men. It is a call to excellence and diligence in all tasks, recognizing that all work is ultimately done before God.

to be well-pleasing
"To be well-pleasing" is translated from the Greek word "εὐάρεστοι" (euarestoi), which means acceptable or pleasing. This phrase indicates that the behavior of slaves should be such that it brings satisfaction and approval from their masters. In a broader sense, it reflects the Christian aim to live in a manner that is pleasing to God, as seen in Romans 12:1-2, where believers are urged to present their bodies as a living sacrifice, holy and pleasing to God.

not argumentative
The phrase "not argumentative" comes from the Greek word "ἀντιλέγοντες" (antilegontes), which means not speaking against or not contradicting. This instruction encourages a spirit of peace and cooperation rather than conflict and rebellion. It aligns with the Christian virtue of humility and the call to live at peace with others, as seen in Romans 12:18. It is a reminder that the Christian witness is often demonstrated through a gentle and quiet spirit, which is of great worth in God's sight.

(9) Exhort servants to be obedient unto their own masters.--The accurate translation here is bond servants. The words in this and the following verse, it must be remembered, are addressed to "slaves." With some special reference to the peculiar circumstances of the Church in Crete, St. Paul had been giving general directions to his representative (Titus 2:1-8) respecting instruction and advice he considered it expedient should be given to the varied orders and ages of professing Christians in the island. These directions were arranged with respect to "age" and "sex." He now turns to the question of the instruction of another large class, among whom were to be found many Christians--"the slaves." These he masses together under one head. Not improbably these "words" to be addressed particularly to slaves were called out by some particular instances of insubordination and of impatience under their unhappy condition among the Cretan slaves. Indeed, the repeated warnings to this unfortunate and oppressed class (see Ephesians 6:5; Colossians 3:22; 1Timothy 6:1) tell us that among the difficulties which Christianity had to surmount in its early years was the hard task of persuading "the slave" that the divine Master who promised him a home, if he were faithful and true, among the many mansions of His Father, meant not that the existing relations of society should be then changed, or its complex framework disturbed. St. Paul knew it was a hard matter to persuade the bondman, fellow-heir of heaven with the freeman, to acquiesce patiently in his present condition of misery and servitude. Hence these repeated charges to this class. These poor sufferers were to obey cheerfully, readily, as the next clause told them.

And to please them well in all things; not answering again.--The last words are better translated not gainsaying; the Vulgate has contradicentes. It signifies that they should obey cheerfully, willingly, without sullenness; not thwarting or setting themselves against their masters' plans or desires or orders; and the Apostle, in Titus 2:10, gives them a noble inducement for this brave, sweet patience he would have so earnestly pressed upon them. Such conduct on their part, he tells them, would serve greatly to help the Master's cause; it would prepossess many hostile minds in favour of a religion which could so powerfully influence even the slave. Chrysostom comments thus: "Greeks form their estimate of doctrines not from the doctrine itself, but from the actions and the life" (of those who profess the doctrine). . . .

Verse 9. - In subjection to for obedient unto, A.V.; be well-pleasing to them for please them well, A.V.; gainsaying for answering gain, A.V. Servants; i.e. dares (δούλους), the correlative to which is δεσπόταις, masters, who had absolute power over their slaves, and property in them (comp. 1 Peter 2:18, where they are called by the name of οἰκέται, house-slaves). The construction is carried on from the "exhort" of ver. 6. Well-pleasing (εὐαρέστους); elsewhere spoken with reference to God (Romans 12:1; 2 Corinthians 5:9; Ephesians 5:10, etc.). In all things (ἐν πᾶσιν); nearly the same as περὶ πάντα in ver. 7; to be taken with εὐαρέστους. Some, however, connect the words with ὑποτάσσεσθαι, "to be obedient in all things." Gainsaying (ἐντιλέγοντας); as in Titus 1:9 (see note). Here, however, the" answering again" of the A.V. is a better rendering. It implies, of course, a resistance to the will of their master, and impatience of any rebuke (comp. 1 Peter 2:18-20).

Parallel Commentaries ...


Greek
Slaves
Δούλους (Doulous)
Noun - Accusative Masculine Plural
Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.

are to submit
ὑποτάσσεσθαι (hypotassesthai)
Verb - Present Infinitive Passive
Strong's 5293: From hupo and tasso; to subordinate; reflexively, to obey.

to their own
ἰδίοις (idiois)
Adjective - Dative Masculine Plural
Strong's 2398: Pertaining to self, i.e. One's own; by implication, private or separate.

masters
δεσπόταις (despotais)
Noun - Dative Masculine Plural
Strong's 1203: A lord, master, or prince. Perhaps from deo and posis; an absolute ruler.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

everything,
πᾶσιν (pasin)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

to be
εἶναι (einai)
Verb - Present Infinitive Active
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

well-pleasing,
εὐαρέστους (euarestous)
Adjective - Accusative Masculine Plural
Strong's 2101: Acceptable, well-pleasing (especially to God), grateful. From eu and arestos; fully agreeable.

not
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

argumentative,
ἀντιλέγοντας (antilegontas)
Verb - Present Participle Active - Accusative Masculine Plural
Strong's 483: To speak or say in opposition, contradict (oppose, resist). From anti and lego; to dispute, refuse.


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NT Letters: Titus 2:9 Exhort servants to be in subjection (Ti. Tt.)
Titus 2:8
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