Verse (Click for Chapter)
New International Version
As you know, we count as blessed those who have persevered. You have heard of Job's perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.
New Living Translation
We give great honor to those who endure under suffering. For instance, you know about Job, a man of great endurance. You can see how the Lord was kind to him at the end, for the Lord is full of tenderness and mercy.
English Standard Version
Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.
Berean Study Bible
See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy.
Berean Literal Bible
Behold, we count blessed those having persevered. You have heard of the perseverance of Job, and you have seen the outcome from the Lord, that the Lord is full of compassion and is merciful.
New American Standard Bible
We count those blessed who endured. You have heard of the endurance of Job and have seen the outcome of the Lord's dealings, that the Lord is full of compassion and is merciful.
King James Bible
Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
Christian Standard Bible
See, we count as blessed those who have endured. You have heard of Job's endurance and have seen the outcome that the Lord brought about--the Lord is compassionate and merciful.
Contemporary English Version
In fact, we praise the ones who endured the most. You remember how patient Job was and how the Lord finally helped him. The Lord did this because he is so merciful and kind.
Good News Translation
We call them happy because they endured. You have heard of Job's patience, and you know how the Lord provided for him in the end. For the Lord is full of mercy and compassion.
Holman Christian Standard Bible
See, we count as blessed those who have endured. You have heard of Job's endurance and have seen the outcome from the Lord. The Lord is very compassionate and merciful.
International Standard Version
We consider those who endured to be blessed. You have heard about Job's endurance and have seen the purpose of the Lord—that the Lord is compassionate and merciful.
Think of how we regard as blessed those who have endured. You have heard of Job's endurance and you have seen the Lord's purpose, that the Lord is full of compassion and mercy.
New Heart English Bible
Look, we call them blessed who endured. You have heard of the patience of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy.
Aramaic Bible in Plain English
For behold, we give a blessing to those who have endured. You have heard of the endurance of Job, and you have seen the result which THE LORD JEHOVAH made for him, because THE LORD JEHOVAH is merciful and caring.
GOD'S WORD® Translation
We consider those who endure to be blessed. You have heard about Job's endurance. You saw that the Lord ended Job's suffering because the Lord is compassionate and merciful.
New American Standard 1977
Behold, we count those blessed who endured. You have heard of the endurance of Job and have seen the outcome of the Lord’s dealings, that the Lord is full of compassion and is merciful.
Jubilee Bible 2000
Behold, we count blessed those who endure. Ye have heard of the patience of Job and have seen the end of the Lord, that the Lord is very merciful, and full of compassion.
King James 2000 Bible
Behold, we count them happy who endure. You have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very compassionate, and of tender mercy.
American King James Version
Behold, we count them happy which endure. You have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
American Standard Version
Behold, we call them blessed that endured: ye have heard of the patience of Job, and have seen the end of the Lord, how that the Lord is full of pity, and merciful.
Behold, we account them blessed who have endured. You have heard of the patience of Job, and you have seen the end of the Lord, that the Lord is merciful and compassionate.
Darby Bible Translation
Behold, we call them blessed who have endured. Ye have heard of the endurance of Job, and seen the end of the Lord; that the Lord is full of tender compassion and pitiful.
English Revised Version
Behold, we call them blessed which endured: ye have heard of the patience of Job, and have seen the end of the Lord, how that the Lord is full of pity, and merciful.
Webster's Bible Translation
Behold, we count them happy who endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
Weymouth New Testament
Remember that we call those blessed who endured what they did. You have also heard of Job's patient endurance, and have seen the issue of the Lord's dealings with him--how full of tenderness and pity the Lord is.
World English Bible
Behold, we call them blessed who endured. You have heard of the patience of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy.
Young's Literal Translation
lo, we call happy those who are enduring; the endurance of Job ye heard of, and the end of the Lord ye have seen, that very compassionate is the Lord, and pitying.
Study BiblePatience in Suffering
…10Brothers, as an example of patience in affliction, take the prophets who spoke in the name of the Lord. 11See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy. 12Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your “Yes” be yes, and your “No,” no, so that you will not fall under judgment.…
Then the LORD passed in front of Moses and called out: "The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and truth,
There once was a man in the land of Uz whose name was Job. And this man was blameless and upright, fearing God and shunning evil.
saying: "Naked I came from my mother's womb, and naked I shall return. The LORD gave, and the LORD has taken away. Blessed be the name of the LORD."
"You speak as a foolish woman speaks," he told her. "Should we accept from God only good and not adversity?" In all this, Job did not sin in what he said.
After Job had prayed for his friends, the LORD restored his prosperity and doubled his former possessions.
So the LORD blessed Job's latter days more than his first. He owned 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys.
The LORD is compassionate and gracious, slow to anger, abounding in loving devotion.
Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
Consider it pure joy, my brothers, when you encounter trials of many kinds,
Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.
1 Peter 3:14
But even if you should suffer for what is right, you are blessed. "Do not fear their intimidation; do not be shaken."
Treasury of Scripture
Behold, we count them happy which endure. You have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
the Lord is.
We count them happy which endure.--Rather read it, we count them blessed which endure; or, as some critics would have it, endured. (See Matthew 5:11, and 1Peter 2:19.) The heathen philosopher Solon called no one "happy" upon earth; but, with the mystery of pain around him, cried sadly, "Look to the end." And the sated and weary soul of Solomon had no better thought than to praise "the dead which are already dead, more than the living" (Ecclesiastes 4:2). How different the teaching of St. James, himself taught by the example of the suffering Christ: verily, "he that is least in the kingdom of heaven is greater than" the greatest and the wisest who know not of its light and peace (Matthew 11:11).
The patience of Job.--The earliest notions current in the world were, doubtless, that on the whole prosperity came to those who lived morally and physically well, while adversity in body or mind followed closely on the wicked and improvident. It is easy to see how these opinions, even among the happier races who had not wandered far from God, gradually hardened into stern rules of judgment, by which each man saw in the chances and calamities of life an immediate effort of an avenging Deity. This was ages before a pious Asaph (Psalms 73) could reflect on the contradiction of experience in this matter, and be troubled at the "prosperity" of the wicked; or before the wise king could notice (Ecclesiastes 7:15; Ecclesiastes 8:14) the just man perishing "in his righteousness," and the unjust prolonging "his days in wickedness"; "the fishes taken in an evil net," and "the birds caught in the snare" (Ecclesiastes 9:12). It was ages earlier still than the presence of that Wiser than Solomon, who spoke of the hapless "eighteen on whom the tower in Siloam fell"--"Think ye that they were sinners above all?" (Luke 13:4-5). Job's friends were so certain of his misdeeds, that they would not hear his self-defence; if God tried his endurance, man surely afflicted his patience. We can hear the three in council against him, becoming more zealous as they believe themselves the defenders of God's justice. (See Job 4-22) They are shocked at Job's obstinacy, and annoyed into vehement accusation against him, because he will "hold fast" to his "integrity." It is a damning proof to them of his guilt. Not only had he been wicked, but now actually he is impious and rebellious; such conduct is not to be borne. "Is not thy wickedness great?" says Eliphaz (Job 22:5). Thou must have--nay, "thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing;" thou couldst not--nay, "thou hast not given water to the weary, and thou hast withholden bread from the hungry:" truly thine iniquities are infinite." Now, we know Job was innocent; God Himself bears witness to it (Job 1:8). And finally the suffering, patient, righteous man was declared to have spoken wisely: as Eliphaz, Bildad, and Zophar the contrary. They--types of a censorious piety--had conceived of God by their own faulty notions of religion, and fondly deemed they could enter into the motives of the Most High. Job for awhile had seemed to cloud his own belief with baser attributes, as (Job 16 et seq.) to a God who causelessly dealt in cruelty and pain; but through such fleeting mistakes he rose at last to the full conviction of His perfect truth and justice. It might be that He gave happiness to those who sought Him; it might be He allowed them misery--as the world would call it; but this nor that had part in the matter at issue. Earthly blessings "He gives to whom He wills, or leaves to the powers of nature to distribute among those who fulfil the laws" thereof; but "to serve him and love Him is higher and better than any mundane welfare, though it be with wounded feet and bleeding forehead, or an ash-heap and filthy sores" (Froude). This was the faith to which Job attained: higher, "clearer, purer, there is not possible to man." In such like "patience" it were well for us that we should "possess our souls" (Luke 21:19).
And have seen the end of the Lord.--Better thus, Ye have heard . . . see also the end of the Lord. The reference is at once past and future: consider, i.e., what God wrought in the end of trial, on the faithful of old time, like Job; learn from it how great a deliverance He will also work for you. But "if ye will not believe, surely ye shall not be established" (Isaiah 7:9). It is a mistake to understand here any allusion to the death of Christ, as if the Apostle spoke to those who witnessed it.
That the Lord is very pitiful.--St. James, in the fulness of his gratitude, seems to have coined a word for this single place. "Great-hearted" would be close to its meaning; but originally the bowels were thought to be the seat of the affections, and hence such terms of expression: as also in Genesis 43:30; 1Kings 3:26; Isaiah 63:15; Lamentations 1:20; Philippians 1:8; 1John 3:17, et al.
"The Lord" here is Jehovah: under which name the Lord spake and wrought before He was made man. See Bishop Pearson On the Creed, in Article 2, proving the significance of ??????, or Lord, as the right translation of the Hebrew El, Elohim, Shaddai, Adonai, and Jehovah. And compare Isaiah 40:3 with Matthew 3:1; Malachi 3:1 with Matthew 11:10 and Jeremiah 23:6.Verse 11. - Behold, we count them happy. Μακαρίζειν: only here and Luke 1:48 (comp. James 1:12, "Blessed is the man that endureth temptation;" Daniel 12:12, "Blessed is he that waiteth"). Which endure; rather, which endured, reading ὑπομείναντας, with א, A, B, Syriac, Latt. (quisustinuerunt). Ye have heard of the patience of Job. A book very rarely referred to in the New Testament; only here and in 1 Corinthians 3:19, where Job 5:13 is quoted. And have seen the end of the Lord. Ἴδετε ("see") is found in A, B, L, but εἴδετε of the Received Text has the support of א, B, K, Vulgate (ridistis), and is now generally adopted. The "end of the Lord (τὸ τέλος Κυρίου)" cannot possibly be interpreted of the death and resurrection of our Savior. The whole context is against this, and Κυρίου would certainly require the article. The Syriac Version rightly interprets the clause, "the end which the Lord wrought for him." It dearly refers to the end which God brought about in the case of Job, whose "latter end the Lord blessed more than his beginning" (Job 42:12; cf. Winer, 'Grammar of New Testament Greek,' p. 309). That the Lord is very pitiful, and of tender mercy, Πολύσπλαχνος: here only; never in the LXX, but equivalent to Hebrew רַב חֶסֶד; cf. Psalm 103. (102.), 8; 111. (110.), 4, which may have suggested the phrase to St. James. Οἰκτίρμων: only here and Luke 6:36; several times in the LXX. Ὁ Κύριος is omitted entirely in K, L, and some manuscripts of the Vulgate; the article is also wanting in B.
Ye have heard of the patience of Job; from the account which is given of him, and his patience, in the book that bears his name; how he behaved under every trial, which came one upon the back of another; as the plundering of his substance, the loss of his children, and of the health of his body; and yet in all this Job sinned not, nor murmured against God, nor charged him foolishly, and was a mirror of patience; and though he afterwards let fall some expressions of impatience, yet he was humbled for them, and brought to repentance: this shows, that as the Apostle James, so the Jews, to whom he writes, believed that there had been really such a man as Job; and that the book which bears his name is an authentic piece of holy Scripture, and contains a narrative of matters of fact; or otherwise this reference to him would have been impertinent. How long Job endured the chastenings of the Lord cannot be said. The Jews (y) say they continued on him twelve months, which they gather from Job 7:3.
And have seen the end of the Lord; that is, the happy end, or exodus, out of all his troubles; which the Lord gave "to him", as the Oriental versions add; for he gave him twice as much as he had before, and blessed his latter end more than his beginning, Job 42:10. Some understand this of the Lord Jesus Christ, both of his great patience in sufferings, in which he is an example to his people, and they would do well to look to, and consider him; and of the end of his sufferings, his glorious resurrection from the dead, and session at the right hand of God, where he is crowned with glory and honour; but the former sense is best:
that the Lord is very pitiful and of tender mercy; as to Job, so to all his people; his paternal relation to them engages his pity towards them; nor does he willingly afflict them; and when he does, he sympathizes with them; he is afflicted with them, and in his pity redeems them; his heart moves towards them, and he earnestly remembers them, and works deliverance for them in his own time and way; and therefore it becomes them to be patient.
(y) Seder Olam Rabba, c. 3. p. 9.
which endure—The oldest authorities read, "which have endured," which suits the sense better than English Version: "Those who in past days, like the prophets and Job, have endured trials." Such, not those who "have lived in pleasure and been wanton on the earth" (Jas 5:5), are "happy."
patience—rather, "endurance," answering to "endure": the Greek words similarly corresponding. Distinct from the Greek word for "patience" Jas 5:10. The same word ought to be translated, "endurance," Jas 1:3. He here reverts to the subject which he began with.
Job—This passage shows the history of him is concerning a real, not an imaginary person; otherwise his case could not be quoted as an example at all. Though he showed much of impatience, yet he always returned to this, that he committed himself wholly to God, and at last showed a perfect spirit of enduring submission.
and have seen—(with the eyes of your mind). Alford translates from the old and genuine reading, "see also," etc. The old reading is, however, capable of being translated as English Version.
the end of the Lord—the end which the Lord gave. If Job had much to "endure," remember also Job's happy "end." Hence, learn, though much tried, to "endure to the end."
that—Alford and others translate, "inasmuch as," "for."
pitiful … of tender mercy—The former refers to the "feeling"; the latter, to the act. His pity is shown in not laying on the patient endurer more trials than he is able to bear; His mercy, in His giving a happy "end" to the trials [Bengel].
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