Berean Strong's Lexicon krima: Judgment, verdict, condemnation, decision Original Word: κρίμα Word Origin: Derived from the Greek verb κρίνω (krinō), meaning "to judge" or "to decide." Corresponding Greek / Hebrew Entries: - H4941 מִשְׁפָּט (mishpat): Often translated as "judgment" or "justice," reflecting a similar concept of legal decision or divine judgment. - H1779 דִּין (din): Meaning "judgment" or "cause," used in contexts of legal proceedings or divine justice. Usage: The term "krima" primarily refers to the act of judgment or the result of a judicial decision. It can denote a legal verdict, a sentence of condemnation, or the process of making a decision. In the New Testament, "krima" is often used in the context of divine judgment, highlighting God's righteous and sovereign authority to judge human actions and intentions. Cultural and Historical Background: In the Greco-Roman world, the concept of judgment was integral to both legal and philosophical systems. Courts and legal proceedings were common, and the idea of a final judgment was present in various religious traditions. In Jewish thought, judgment was closely associated with God's covenantal relationship with His people, where He acted as both lawgiver and judge. The New Testament reflects this understanding, emphasizing God's ultimate authority to judge the living and the dead. HELPS Word-studies Cognate: 2917 kríma (a neuter noun derived from 2919 /krínō, "to distinguish, judge") – judgment, emphasizing its result (note the -ma suffix). This is everlasting damnation (torment) for the unredeemed (the usual implication of 2319 /theostygḗs) – or the eternal benefits that come from the Lord's judgment in favor of the redeemed (cf. Rev 20:4). See 2919 (krinō). 2917 /kríma ("the results of a judgment") dramatically links cause-to-effect. Indeed, every decision (action) we make carries inevitable eternal results (cf. Ecc 12;14). NAS Exhaustive Concordance Word Originfrom krinó Definition a judgment NASB Translation condemnation (8), judgment (15), judgments (1), lawsuits (1), sentence (1), sentence of condemnation (1), way (1). Thayer's Greek Lexicon STRONGS NT 2917: κρίμακρίμα (G T WH) or κρίμα (L Tr (more commonly)) (on the accent cf. Winers Grammar, p. 50; Lipsius, Grammat. Untersuch., p. 40f (who gives the preference to κρίμα, as do Alexander Buttmann (1873) 78 (64); Cobet (N. T. ad fid. etc., p. 49f); Fritzsche (Romans, vol. i., 96, 107); others; "videtur ἰantiquitati Graecae, ἰAlexandrinae aetati placuisse," Tdf. Proleg. to the Sept. edition 4, p. xxx.; on the accent in extant manuscripts see Tdf. Proleg., p. 101; cf. especially Lobeck, Paralip., p. 418)), κρίματος, τό (from κρίνω, which see; as κλίμα from κλίνω) (Aeschylus down), the Sept. very often for מִשְׁפָּט; 1. a decree: plural, τοῦ Θεοῦ, Romans 11:33 (others here (with A. V.) judgments; cf. Weiss in Meyer at the passage) (Psalm 118:75 2. judgment; i. e. condemnation of wrong, the decision (whether severe or mild) which one passes on the faults of others: κρίματι τίνι κρίνειν, Matthew 7:2. In a forensic sense, the sentence of a judge: with a genitive of the punishment to which one is sentenced, θανάτου, Luke 24:20; especially the sentence of God as judge: τό κρίμα ... εἰς κατάκριμα, the judgment (in which God declared sin to be punishable with death) issued in condemnation, i. e. was condemnation to all who sinned and therefore paid the penalty of death Romans 5:16; especially where the justice of God in punishing is to be shown, κρίμα denotes condemnatory sentence, penal judgment, sentence, 2 Peter 2:3; Jude 1:4; with the genitive of the one who pronounces judgment, τοῦ Θεοῦ, Romans 2:2f; λαμβάνεσθαι κρίμα, Matthew 23:13-14Rec.; Mark 12:40; Luke 20:47; Romans 13:2; James 3:1; the one on whom God passes judgment is said ἔχειν κρίμα, 1 Timothy 5:12; (βαστάζειν τό κρίμα, to bear the force of the condemnatory judgment in suffering punishment (see βαστάζω, 2), Galatians 5:10; κρίμα ἐσθίειν ἑαυτῷ, so to eat as to incur the judgment or punishment of God, 1 Corinthians 11:29; εἰς κρίμα συνέρχεσθαι, to incur the condemnation of God, 34; εἶναι ἐν τῷ αὐτῷ κρίματι, to lie under the same condemnation, pay the same penalty, Luke 23:40; with the genitive of the one on whom condemnation is passed, Romans 3:8; 1 Timothy 3:6; Revelation 17:1. the judgment which is formed or passed: by God, through what Christ accomplished on earth, εἰς κρίμα ἐγώ εἰς τόν κόσμον τοῦτον ἦλθον, where by way of explanation is added ἵνα κτλ., to this end, that etc. John 9:39; τό κρίμα ἄρχεται, the execution of judgment as displayed in the infliction of punishment, 1 Peter 4:17; the last or final judgment is called τοῦ κρίματος τοῦ μέλλοντος, Acts 24:25; κρίματος αἰωνίου, eternally in force, Hebrews 6:2; the vindication of one's right, κρίνειν τό κρίμα τίνος ἐκ τίνος, to vindicate one's right by taking vengeance or inflicting punishment on another, Revelation 18:20 ((R. V. God hath judged your judgment on her), see ἐκ, I. 7); equivalent to the power and business of judging: κρίμα διδόναι τίνι, Revelation 20:4. 3. a matter to be judicially decided, a lawsuit, a case in court: κρίματα ἔχειν μετά τίνος, 1 Corinthians 6:7. From krino; a decision (the function or the effect, for or against ("crime")) -- avenge, condemned, condemnation, damnation, + go to law, judgment. see GREEK krino Englishman's Concordance Matthew 7:2 N-DNSGRK: ᾧ γὰρ κρίματι κρίνετε κριθήσεσθε NAS: For in the way you judge, KJV: what judgment ye judge, INT: that which for judgment you judge you will be judged Matthew 23:14 Noun-ANS Mark 12:40 N-ANS Luke 20:47 N-ANS Luke 23:40 N-DNS Luke 24:20 N-ANS John 9:39 N-ANS Acts 24:25 N-GNS Romans 2:2 N-NNS Romans 2:3 N-ANS Romans 3:8 N-NNS Romans 5:16 N-NNS Romans 11:33 N-NNP Romans 13:2 N-ANS 1 Corinthians 6:7 N-ANP 1 Corinthians 11:29 N-ANS 1 Corinthians 11:34 N-ANS Galatians 5:10 N-ANS 1 Timothy 3:6 N-ANS 1 Timothy 5:12 N-ANS Hebrews 6:2 N-GNS James 3:1 N-ANS 1 Peter 4:17 N-ANS 2 Peter 2:3 N-NNS Jude 1:4 N-ANS Strong's Greek 2917 |
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