Strong's Greek English Morphology 2235 [e] ἤδη ēdē Already Adv 3303 [e] μὲν men indeed Conj 3767 [e] οὖν oun therefore Conj 3654 [e] ὅλως holōs altogether Adv 2275 [e] ἥττημα hēttēma a defeat N-NNS 4771 [e] ὑμῖν hymin for you PPro-D2P 1510 [e] ἐστιν estin it is, V-PIA-3S 3754 [e] ὅτι hoti that Conj 2917 [e] κρίματα krimata lawsuits N-ANP 2192 [e] ἔχετε echete you have V-PIA-2P 3326 [e] μεθ’ meth’ among Prep 1438 [e] ἑαυτῶν. heautōn one another. RefPro-GM3P 1223 [e] διὰ dia Because of Prep 5101 [e] τί ti why IPro-ANS 3780 [e] οὐχὶ ouchi not Adv 3123 [e] μᾶλλον mallon rather Adv 91 [e] ἀδικεῖσθε; adikeisthe suffer wrong? V-PIM/P-2P 1223 [e] διὰ dia Because of Prep 5101 [e] τί ti why IPro-ANS 3780 [e] οὐχὶ ouchi not Adv 3123 [e] μᾶλλον mallon rather Adv 650 [e] ἀποστερεῖσθε; apostereisthe be defrauded? V-PIM/P-2P

ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:7 Greek NT: Nestle 1904
ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ’ ἑαυτῶν. διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;

ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:7 Greek NT: Westcott and Hort 1881
ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστὶν ὅτι κρίματα ἔχετε μεθ' ἑαυτῶν· διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;

ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:7 Greek NT: Westcott and Hort / [NA27 and UBS4 variants]
ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστὶν ὅτι κρίματα ἔχετε μεθ' ἑαυτῶν· διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;

ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:7 Greek NT: RP Byzantine Majority Text 2005
Ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθ’ ἑαυτῶν. Διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; Διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;

ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:7 Greek NT: Greek Orthodox Church
ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ’ ἑαυτῶν. διατί οὐχὶ μᾶλλον ἀδικεῖσθε; διατί οὐχὶ μᾶλλον ἀποστερεῖσθε;

ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:7 Greek NT: Tischendorf 8th Edition
ἤδη μὲν ὅλως ἥττημα ὑμῖν ἐστίν, ὅτι κρίματα ἔχετε μεθ’ ἑαυτῶν. διατί οὐχὶ μᾶλλον ἀδικεῖσθε; διατί οὐχὶ μᾶλλον ἀποστερεῖσθε;

ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:7 Greek NT: Scrivener's Textus Receptus 1894
ἤδη μὲν οὖν ὅλως ἥττημα ἐν ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθ’ ἑαυτῶν. διὰτί οὐχὶ μᾶλλον ἀδικεῖσθε; διὰτί οὐχὶ μᾶλλον ἀποστερεῖσθε;

ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:7 Greek NT: Stephanus Textus Receptus 1550
ἤδη μὲν οὖν ὅλως ἥττημα ἐν ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ' ἑαυτῶν διατί οὐχὶ μᾶλλον ἀδικεῖσθε; διατί οὐχὶ μᾶλλον ἀποστερεῖσθε;

New American Standard Bible
Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?

King James Bible
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

Holman Christian Standard Bible
Therefore, to have legal disputes against one another is already a moral failure for you. Why not rather put up with injustice? Why not rather be cheated?

there.

Proverbs 2:5,8-10 Then shall you understand the fear of the LORD, and find the knowledge of God…

Hosea 10:2 Their heart is divided; now shall they be found faulty: he shall …

James 4:1-3 From where come wars and fights among you? come they not hence, even …

Why.

Proverbs 20:22 Say not you, I will recompense evil; but wait on the LORD, and he …

Matthew 5:39-41 But I say to you, That you resist not evil: but whoever shall smite …

Luke 6:29 And to him that smites you on the one cheek offer also the other; …

Romans 12:17-19 Recompense to no man evil for evil. Provide things honest in the …

1 Thessalonians 5:15 See that none render evil for evil to any man; but ever follow that …

1 Peter 2:19-23 For this is thank worthy, if a man for conscience toward God endure …

1 Peter 3:9 Not rendering evil for evil, or railing for railing: but contrariwise …

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