Romans 2:9
New International Version
There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;

New Living Translation
There will be trouble and calamity for everyone who keeps on doing what is evil—for the Jew first and also for the Gentile.

English Standard Version
There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,

Berean Study Bible
There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;

Berean Literal Bible
tribulation and distress upon every soul of man working evil, both of Jewish first, and also of Greek;

New American Standard Bible
There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek,

New King James Version
tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek;

King James Bible
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

Christian Standard Bible
There will be affliction and distress for every human being who does evil, first to the Jew, and also to the Greek;

Contemporary English Version
All who are wicked will be punished with trouble and suffering. It doesn't matter if they are Jews or Gentiles.

Good News Translation
There will be suffering and pain for all those who do what is evil, for the Jews first and also for the Gentiles.

Holman Christian Standard Bible
affliction and distress for every human being who does evil, first to the Jew, and also to the Greek;

International Standard Version
There will be suffering and anguish for every human being who practices doing evil, for Jews first and for Greeks as well.

NET Bible
There will be affliction and distress on everyone who does evil, on the Jew first and also the Greek,

New Heart English Bible
affliction and distress, on every human being who does evil, to the Jew first, and also to the Greek.

Aramaic Bible in Plain English
Suffering and trouble, to every person who cultivates wickedness, to the Jews first and to the Aramaeans,

GOD'S WORD® Translation
There will be suffering and distress for every person who does evil, for Jews first and Greeks as well.

New American Standard 1977
There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek,

Jubilee Bible 2000
Tribulation and anguish shall be upon every human soul that does evil, the Jew first and also the Greek;

King James 2000 Bible
Tribulation and anguish, upon every soul of man that does evil, of the Jew first, and also of the Greek;

American King James Version
Tribulation and anguish, on every soul of man that does evil, of the Jew first, and also of the Gentile;

American Standard Version
tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

Douay-Rheims Bible
Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.

Darby Bible Translation
tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;

English Revised Version
tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

Webster's Bible Translation
Tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

Weymouth New Testament
coming upon the soul of every man and woman who deliberately does wrong--upon the Jew first, and then upon the Gentile;

World English Bible
oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.

Young's Literal Translation
tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;
Study Bible
God's Righteous Judgment
8But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger. 9There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek; 10but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.…
Cross References
2 Chronicles 6:23
may You hear from heaven and act. May You judge Your servants, condemning the wicked man by bringing down on his own head what he has done, and justifying the righteous man by rewarding him according to his righteousness.

Psalm 32:10
Many are the sorrows of the wicked, but loving devotion surrounds him who trusts in the LORD.

Proverbs 11:23
The desire of the righteous leads only to good, but the hope of the wicked brings wrath.

Ezekiel 22:31
So I have poured out My indignation upon them and consumed them with the fire of My fury. I have brought their ways down upon their own heads, declares the Lord GOD."

Amos 3:2
"You only have I known from all the clans of the earth; therefore I will punish you for all your iniquities."

Acts 3:26
When God raised up His servant, He sent Him first to you to bless you by turning each of you from your wicked ways."

Romans 1:16
I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.

Romans 2:10
but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.

Romans 8:35
Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?

1 Peter 4:17
For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?

Treasury of Scripture

Tribulation and anguish, on every soul of man that does evil, of the Jew first, and also of the Gentile;

Tribulation.

Proverbs 1:27,28
When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you…

2 Thessalonians 1:6
Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

soul.

Ezekiel 18:4
Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

Matthew 16:26
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

of the Jew.

Romans 2:10
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

Romans 1:16
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Romans 3:29,30
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: …

Gentile.







Lexicon
[There will be] trouble
θλῖψις (thlipsis)
Noun - Nominative Feminine Singular
Strong's Greek 2347: Persecution, affliction, distress, tribulation. From thlibo; pressure.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

distress
στενοχωρία (stenochōria)
Noun - Nominative Feminine Singular
Strong's Greek 4730: A narrow space, great distress, anguish. From a compound of stenos and chora; narrowness of room, i.e. calamity.

for
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

every
πᾶσαν (pasan)
Adjective - Accusative Feminine Singular
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

human
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

being
ψυχὴν (psychēn)
Noun - Accusative Feminine Singular
Strong's Greek 5590: From psucho; breath, i.e. spirit, abstractly or concretely.

who
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

does
κατεργαζομένου (katergazomenou)
Verb - Present Participle Middle or Passive - Genitive Masculine Singular
Strong's Greek 2716: From kata and ergazomai; to work fully, i.e. Accomplish; by implication, to finish, fashion.

evil,
κακόν (kakon)
Adjective - Accusative Neuter Singular
Strong's Greek 2556: Bad, evil, in the widest sense. Apparently a primary word; worthless, i.e. depraved, or injurious.

first
πρῶτον (prōton)
Adverb - Superlative
Strong's Greek 4412: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.

for the Jew,
Ἰουδαίου (Ioudaiou)
Adjective - Genitive Masculine Singular
Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

then
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

for the Greek;
Ἕλληνος (Hellēnos)
Noun - Genitive Masculine Singular
Strong's Greek 1672: From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew.
(9) Upon every soul of man.--The phrase is not quite the same as "upon every man," but more special in character, indicating the part in which the punishment will be felt.

2:1-16 The Jews thought themselves a holy people, entitled to their privileges by right, while they were unthankful, rebellious, and unrighteous. But all who act thus, of every nation, age, and description, must be reminded that the judgment of God will be according to their real character. The case is so plain, that we may appeal to the sinner's own thoughts. In every wilful sin, there is contempt of the goodness of God. And though the branches of man's disobedience are very various, all spring from the same root. But in true repentance, there must be hatred of former sinfulness, from a change wrought in the state of the mind, which disposes it to choose the good and to refuse the evil. It shows also a sense of inward wretchedness. Such is the great change wrought in repentance, it is conversion, and is needed by every human being. The ruin of sinners is their walking after a hard and impenitent heart. Their sinful doings are expressed by the strong words, treasuring up wrath. In the description of the just man, notice the full demand of the law. It demands that the motives shall be pure, and rejects all actions from earthly ambition or ends. In the description of the unrighteous, contention is held forth as the principle of all evil. The human will is in a state of enmity against God. Even Gentiles, who had not the written law, had that within, which directed them what to do by the light of nature. Conscience is a witness, and first or last will bear witness. As they nature. Conscience is a witness, and first or last will bear witness. As they kept or broke these natural laws and dictates, their consciences either acquitted or condemned them. Nothing speaks more terror to sinners, and more comfort to saints, than that Christ shall be the Judge. Secret services shall be rewarded, secret sins shall be then punished, and brought to light.
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NT Letters: Romans 2:9 Oppression and anguish on every soul (Rom. Ro) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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