Romans 1:27
New International Version
In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.

New Living Translation
And the men, instead of having normal sexual relations with women, burned with lust for each other. Men did shameful things with other men, and as a result of this sin, they suffered within themselves the penalty they deserved.

English Standard Version
and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.

Berean Standard Bible
Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men and received in themselves the due penalty for their error.

Berean Literal Bible
And likewise also the males, having left the natural use of the female, were inflamed in their desire toward one another, males with males, working out shame and receiving in themselves the recompense which was fitting of their error.

King James Bible
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

New King James Version
Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

New American Standard Bible
and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error.

NASB 1995
and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.

NASB 1977
and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.

Legacy Standard Bible
and in the same way also the males abandoned the natural function of the female and burned in their desire toward one another, males with males committing indecent acts and receiving in their own persons the due penalty of their error.

Amplified Bible
and in the same way also the men turned away from the natural function of the woman and were consumed with their desire toward one another, men with men committing shameful acts and in return receiving in their own bodies the inevitable and appropriate penalty for their wrongdoing.

Christian Standard Bible
The men in the same way also left natural relations with women and were inflamed in their lust for one another. Men committed shameless acts with men and received in their own persons the appropriate penalty of their error.

Holman Christian Standard Bible
The males in the same way also left natural relations with females and were inflamed in their lust for one another. Males committed shameless acts with males and received in their own persons the appropriate penalty of their error.

American Standard Version
and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.

Contemporary English Version
Men behaved in the same way. They stopped wanting to have sex with women and had strong desires for sex with other men. They did shameful things with each other, and what has happened to them is punishment for their foolish deeds.

English Revised Version
and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.

GOD'S WORD® Translation
Likewise, their men have given up natural sexual relations with women and burn with lust for each other. Men commit indecent acts with men, so they experience among themselves the punishment they deserve for their perversion.

Good News Translation
In the same way the men give up natural sexual relations with women and burn with passion for each other. Men do shameful things with each other, and as a result they bring upon themselves the punishment they deserve for their wrongdoing.

International Standard Version
In the same way, their males also abandoned their natural sexual function toward females and burned with lust toward one another. Males committed indecent acts with males, and received within themselves the appropriate penalty for their perversion.

Majority Standard Bible
Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their error.

NET Bible
and likewise the men also abandoned natural relations with women and were inflamed in their passions for one another. Men committed shameless acts with men and received in themselves the due penalty for their error.

New Heart English Bible
Likewise also the men, giving up natural relations with women, burned in their lust toward one another, men with men, committing what is shameful, and receiving in themselves the due penalty of their error.

Webster's Bible Translation
And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.

Weymouth New Testament
in just the same way--neglecting that for which nature intends women--burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.

World English Bible
Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
Literal Translations
Literal Standard Version
and in like manner also the males having left the natural use of the female, burned in their longing toward one another; males with males working shame, and the repayment of their error that was fit, in themselves receiving.

Berean Literal Bible
And likewise also the males, having left the natural use of the female, were inflamed in their desire toward one another, males with males, working out shame and receiving in themselves the recompense which was fitting of their error.

Young's Literal Translation
and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

Smith's Literal Translation
Likewise also males, leaving the natural use of the female, were set on fire in their longing for one another; males with males working deformity, and the retribution which was needed receiving in themselves for their erring.
Catholic Translations
Douay-Rheims Bible
And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.

Catholic Public Domain Version
And similarly, the males also, abandoning the natural use of females, have burned in their desires for one another: males doing with males what is disgraceful, and receiving within themselves the recompense that necessarily results from their error.

New American Bible
and the males likewise gave up natural relations with females and burned with lust for one another. Males did shameful things with males and thus received in their own persons the due penalty for their perversity.

New Revised Standard Version
and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error.
Translations from Aramaic
Lamsa Bible
And likewise also their men have left the natural use of the women and have run wild with lust toward one another, male with male committing shameful acts, and receiving in themselves the due recompense of their error.

Aramaic Bible in Plain English
And again also their males in this way abandoned the natural need for females, and they were ravished with desire one for another, even male for male, and committed disgrace and received a right reward in their persons for their error.
NT Translations
Anderson New Testament
and in like manner also the males, leaving the natural use of the females, burned in their lusts one toward another, males with males practicing infamous lewdness, and receiving in themselves the due reward of their error.

Godbey New Testament
likewise also the men, having left the natural use of the woman, burned in their desire towards one another; men with men working out disgrace, and receiving the reward of their error among themselves which it behooved.

Haweis New Testament
and likewise the men also, leaving the natural use of the woman, burned in their lewdness one towards another; men with men committing indecency, and receiving in themselves the recompence of their delusion, which was meet.

Mace New Testament
and the men unnaturally leaving the sex, were inflamed with mutual passions, which they shamefully indulged, and received in their own persons, the retribution that was justly due to such enormities.

Weymouth New Testament
in just the same way--neglecting that for which nature intends women--burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.

Worrell New Testament
and, in like manner, the men also, leaving the natural use of the women, burned in their desires one for another; men with men working unseemliness, and receiving in themselves the recompense of their error, which was due.

Worsley New Testament
and the men likewise, leaving the natural use of the woman, burned in their lust to one another, men with men committing shame, and receiving in themselves the recompence of their error which they deserved.

Additional Translations ...
Audio Bible



Context
God's Wrath against Sin
26For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones. 27 Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their error. 28Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.…

Cross References
Leviticus 18:22
You must not lie with a man as with a woman; that is an abomination.

Leviticus 20:13
If a man lies with a man as with a woman, they have both committed an abomination. They must surely be put to death; their blood is upon them.

1 Corinthians 6:9-10
Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts, / nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God.

1 Timothy 1:9-10
We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers, / for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching

Genesis 19:4-5
Before they had gone to bed, all the men of the city of Sodom, both young and old, surrounded the house. / They called out to Lot, saying, “Where are the men who came to you tonight? Send them out to us so we can have relations with them!”

Jude 1:7
In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire.

2 Peter 2:6-8
if He condemned the cities of Sodom and Gomorrah to destruction, reducing them to ashes as an example of what is coming on the ungodly; / and if He rescued Lot, a righteous man distressed by the depraved conduct of the lawless / (for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)—

Judges 19:22
While they were enjoying themselves, suddenly the wicked men of the city surrounded the house. Pounding on the door, they said to the old man who owned the house, “Bring out the man who came to your house, so we can have relations with him!”

Ezekiel 16:49-50
Now this was the iniquity of your sister Sodom: She and her daughters were arrogant, overfed, and complacent; they did not help the poor and needy. / Thus they were haughty and committed abominations before Me. Therefore I removed them, as you have seen.

1 Kings 14:24
There were even male shrine prostitutes in the land. They imitated all the abominations of the nations the LORD had driven out before the Israelites.

1 Kings 15:12
He banished the male shrine prostitutes from the land and removed all the idols that his fathers had made.

2 Kings 23:7
He also tore down the quarters of the male shrine prostitutes that were in the house of the LORD, where the women had woven tapestries for Asherah.

Deuteronomy 23:17-18
No daughter or son of Israel is to be a shrine prostitute. / You must not bring the wages of a prostitute, whether female or male, into the house of the LORD your God to fulfill any vow, because both are detestable to the LORD your God.

Matthew 19:4-6
Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’ / and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? / So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”

Mark 10:6-9
However, from the beginning of creation, ‘God made them male and female.’ / ‘For this reason a man will leave his father and mother and be united to his wife, / and the two will become one flesh.’ So they are no longer two, but one flesh. ...


Treasury of Scripture

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.

that recompense.

Romans 1:23,24
And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things…

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Romans 1
1. Paul commends his calling to the Romans;
9. and his desire to come to them.
16. What his gospel is.
18. God is angry with sin.
21. What were the sins of mankind.














Likewise, the men
The phrase "Likewise, the men" indicates a continuation of the thought from the previous verse, where women exchanged natural relations. The Greek word for "men" here is "ἄρσενες" (arsenes), emphasizing the male gender specifically. This sets the stage for discussing actions that deviate from the natural order as established by God. Historically, this reflects a time when Roman society was known for its acceptance of various sexual practices, which Paul contrasts with the Biblical standard.

abandoned natural relations with women
The term "abandoned" comes from the Greek "ἀφέντες" (aphentes), meaning to leave or forsake. "Natural relations" refers to the God-ordained sexual relationship between a man and a woman, as seen in Genesis 2:24. The abandonment signifies a deliberate choice to reject God's design. This reflects a broader theme in Romans of humanity's rebellion against God's created order.

and burned with lust for one another
"Burned" is translated from the Greek "ἐξεκαύθησαν" (exekauthēsan), which conveys an intense, consuming passion. "Lust" here is "ὀρέξει" (orexei), indicating a strong desire or craving. This phrase highlights the intensity and unnaturalness of the desires being described. In the historical context, such passions were often celebrated in Roman culture, yet Paul presents them as contrary to God's will.

Men committed indecent acts with other men
The phrase "indecent acts" is from the Greek "ἀσχημοσύνην" (aschēmosynēn), meaning shameful or dishonorable acts. This underscores the moral and spiritual degradation that occurs when God's design is rejected. The repetition of "men" emphasizes the unnaturalness of these acts, as they go against the created order of male and female relationships.

and received in themselves the due penalty for their error
"Received" is from the Greek "ἀπολαμβάνοντες" (apolambanontes), meaning to get back or to receive in return. "Due penalty" suggests a consequence that is just and appropriate, reflecting the principle of sowing and reaping found throughout Scripture (Galatians 6:7). "Error" is "πλάνης" (planēs), indicating a wandering or straying from the truth. This phrase serves as a sobering reminder of the spiritual and sometimes physical consequences of sin, reinforcing the need for repentance and alignment with God's will.

(27) In themselves--i.e., upon themselves, upon their own persons thus shamefully dishonoured.

That recompence of their error which was meet.--The "error" is the turning from God to idols. The "recompence of the error" is seen in these unnatural excesses to which the heathen have been delivered up.

Verse 27. - And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet. By the "recompense" (ἀντιμισθίαν) is meant here, not any further result, such as disease or physical prostration, but the very fact of their being given up to a state in which they can crave and delight in such odious gratifications of unnatural lust. It is the ἀντιμισθία τῆς πλάνης αὐτῶν, the final judgment on them for going astray from God. And surely to the pure-minded there is no more evident token of Divine judgment than the spectacle of the unnatural cravings and indulgence of the sated sensualist.

Parallel Commentaries ...


Greek
Likewise,
ὁμοίως (homoiōs)
Adverb
Strong's 3668: In like manner, similarly, in the same way, equally. Adverb from homoios; similarly.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

men
ἄρσενες (arsenes)
Noun - Nominative Masculine Plural
Strong's 730: Male. Arsen probably from airo; male.

abandoned
ἀφέντες (aphentes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 863: From apo and hiemi; to send forth, in various applications.

natural
φυσικὴν (physikēn)
Adjective - Accusative Feminine Singular
Strong's 5446: Natural, (a) according to nature, (b) merely animal. From phusis; 'physical', i.e. instinctive.

relations
χρῆσιν (chrēsin)
Noun - Accusative Feminine Singular
Strong's 5540: Use, manner of use. From chraomai; employment, i.e., sexual intercourse.

with
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

women
θηλείας (thēleias)
Adjective - Genitive Feminine Singular
Strong's 2338: Female. From the same as thelazo; female.

[and] burned
ἐξεκαύθησαν (exekauthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 1572: To blaze out, be inflamed. From ek and kaio; to inflame deeply.

with
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

lust
ὀρέξει (orexei)
Noun - Dative Feminine Singular
Strong's 3715: Strong desire, lust, appetite. From oregomai; excitement of the mind, i.e. Longing after.

for
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

one another.
ἀλλήλους (allēlous)
Personal / Reciprocal Pronoun - Accusative Masculine Plural
Strong's 240: One another, each other. Genitive plural from allos reduplicated; one another.

Men
ἄρσενες (arsenes)
Noun - Nominative Masculine Plural
Strong's 730: Male. Arsen probably from airo; male.

committed
κατεργαζόμενοι (katergazomenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's 2716: From kata and ergazomai; to work fully, i.e. Accomplish; by implication, to finish, fashion.

indecent [acts]
ἀσχημοσύνην (aschēmosynēn)
Noun - Accusative Feminine Singular
Strong's 808: From askemon; an indecency; by implication, the pudenda.

with
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[other] men,
ἄρσεσιν (arsesin)
Noun - Dative Masculine Plural
Strong's 730: Male. Arsen probably from airo; male.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

received
ἀπολαμβάνοντες (apolambanontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 618: From apo and lambano; to receive; also to take aside.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

themselves
ἑαυτοῖς (heautois)
Reflexive Pronoun - Dative Masculine 3rd Person Plural
Strong's 1438: Himself, herself, itself.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

due
ἔδει (edei)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.

penalty
ἀντιμισθίαν (antimisthian)
Noun - Accusative Feminine Singular
Strong's 489: A reward, recompense, retribution. From a compound of anti and misthos; requital, correspondence.

for
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

error.
πλάνης (planēs)
Noun - Genitive Feminine Singular
Strong's 4106: Feminine of planos; objectively, fraudulence; subjectively, a straying from orthodoxy or piety.


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NT Letters: Romans 1:27 Likewise also the men leaving the natural (Rom. Ro)
Romans 1:26
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