Mark 9:2
New International Version
After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them.

New Living Translation
Six days later Jesus took Peter, James, and John, and led them up a high mountain to be alone. As the men watched, Jesus' appearance was transformed,

English Standard Version
And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them,

Berean Study Bible
After six days, Jesus took with Him Peter, James, and John, and led them up a high mountain by themselves. There He was transfigured before them.

Berean Literal Bible
And after six days, Jesus takes with Him Peter and James and John, and brings them up into a high mountain by themselves alone. And He was transfigured before them,

New American Standard Bible
Six days later, Jesus took with Him Peter and James and John, and brought them up on a high mountain by themselves. And He was transfigured before them;

King James Bible
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

Christian Standard Bible
After six days Jesus took Peter, James, and John and led them up a high mountain by themselves to be alone. He was transfigured in front of them,

Contemporary English Version
Six days later Jesus took Peter, James, and John with him. They went up on a high mountain, where they could be alone. There in front of the disciples, Jesus was completely changed.

Good News Translation
Six days later Jesus took with him Peter, James, and John, and led them up a high mountain, where they were alone. As they looked on, a change came over Jesus,

Holman Christian Standard Bible
After six days Jesus took Peter, James, and John and led them up on a high mountain by themselves to be alone. He was transformed in front of them,

International Standard Version
Six days later, Jesus took Peter, James, and John and led them up a high mountain to be alone with him. His appearance was changed in front of them,

NET Bible
Six days later Jesus took with him Peter, James, and John and led them alone up a high mountain privately. And he was transfigured before them,

New Heart English Bible
After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.

Aramaic Bible in Plain English
And after six days Yeshua led Kaypha, Yaqob and Yohannan and took them up to a high mountain by themselves and he was transfigured before their eyes.

GOD'S WORD® Translation
After six days Jesus took only Peter, James, and John and led them up a high mountain where they could be alone. Jesus' appearance changed in front of them.

New American Standard 1977
And six days later, Jesus took with Him Peter and James and John, and brought them up to a high mountain by themselves. And He was transfigured before them;

Jubilee Bible 2000
And six days afterwards Jesus took Peter and James and John, and separated them apart by themselves unto a high mountain; and he was transfigured before them.

King James 2000 Bible
And after six days Jesus took with him Peter, and James, and John, and led them up into a high mountain apart by themselves: and he was transfigured before them.

American King James Version
And after six days Jesus takes with him Peter, and James, and John, and leads them up into an high mountain apart by themselves: and he was transfigured before them.

American Standard Version
And after six days Jesus taketh with him Peter, and James, and John, and bringeth them up into a high mountain apart by themselves: and he was transfigured before them;

Douay-Rheims Bible
AND after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them.

Darby Bible Translation
And after six days Jesus takes with [him] Peter and James and John, and takes them up on a high mountain by themselves apart. And he was transfigured before them:

English Revised Version
And after six days Jesus taketh with him Peter, and James, and John, and bringeth them up into a high mountain apart by themselves: and he was transfigured before them:

Webster's Bible Translation
And after six days, Jesus taketh with him Peter, and James, and John, and leadeth them up upon a high mountain apart by themselves; and he was transfigured before them.

Weymouth New Testament
Six days later, Jesus took with Him Peter, James, and John, and brought them alone, apart from the rest, up a high mountain; and in their presence His appearance underwent a change.

World English Bible
After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.

Young's Literal Translation
And after six days doth Jesus take Peter, and James, and John, and bringeth them up to a high mount by themselves, alone, and he was transfigured before them,
Study Bible
The Transfiguration
1Then Jesus said to them, “Truly I tell you, there are some standing here who will not taste death until they see the kingdom of God arrive with power.” 2After six days, Jesus took with Him Peter, James, and John, and led them up a high mountain by themselves. There He was transfigured before them. 3His clothes became radiantly white, brighter than any launderer on earth could bleach them.…
Cross References
Matthew 17:1
After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves.

Mark 5:37
And He did not allow anyone to accompany Him except Peter, James, and John the brother of James.

Luke 9:28
About eight days after Jesus had said these things, He took Peter, John, and James, and went up on a mountain to pray.

2 Peter 1:16
For we did not follow cleverly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty.

Treasury of Scripture

And after six days Jesus takes with him Peter, and James, and John, and leads them up into an high mountain apart by themselves: and he was transfigured before them.

after.

Matthew 17:11
And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

Luke 9:28
And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

Peter.

Mark 5:37
And he suffered no man to follow him, save Peter, and James, and John the brother of James.

Mark 14:33
And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;

2 Corinthians 13:1
This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

an high.

Exodus 24:13
And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.

1 Kings 18:42,33
So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees, …

Matthew 14:13
When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.

transfigured.

Mark 16:12
After that he appeared in another form unto two of them, as they walked, and went into the country.

Exodus 34:29-35
And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him…

Isaiah 33:17
Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.







Lexicon
After
μετὰ (meta)
Preposition
Strong's Greek 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

six
ἓξ (hex)
Adjective - Accusative Feminine Plural
Strong's Greek 1803: Six. A primary numeral; six.

days,
ἡμέρας (hēmeras)
Noun - Accusative Feminine Plural
Strong's Greek 2250: A day, the period from sunrise to sunset.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

took with [Him]
παραλαμβάνει (paralambanei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 3880: From para and lambano; to receive near, i.e. Associate with oneself; by analogy, to assume an office; figuratively, to learn.

Peter,
Πέτρον (Petron)
Noun - Accusative Masculine Singular
Strong's Greek 4074: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.

James,
Ἰάκωβον (Iakōbon)
Noun - Accusative Masculine Singular
Strong's Greek 2385: The same as Iakob Graecized; Jacobus, the name of three Israelites.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

John,
Ἰωάννην (Iōannēn)
Noun - Accusative Masculine Singular
Strong's Greek 2491: Of Hebrew origin; Joannes, the name of four Israelites.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

led them up
ἀναφέρει (anapherei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 399: From ana and phero; to take up.

a high
ὑψηλὸν (hypsēlon)
Adjective - Accusative Neuter Singular
Strong's Greek 5308: High, lofty. From hupsos; lofty.

mountain
ὄρος (oros)
Noun - Accusative Neuter Singular
Strong's Greek 3735: A mountain, hill. Probably from an obsolete oro; a mountain: -hill, mount(-ain).

[by] themselves.
ἰδίαν (idian)
Adjective - Accusative Feminine Singular
Strong's Greek 2398: Pertaining to self, i.e. One's own; by implication, private or separate.

[There]
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

He was transfigured
μετεμορφώθη (metemorphōthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's Greek 3339: To transform, transfigure. From meta and morphoo; to transform.

before
ἔμπροσθεν (emprosthen)
Preposition
Strong's Greek 1715: From en and pros; in front of (literally or figuratively) or time).

them.
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
(2-8) And after six days.--See Notes on Matthew 17:1-8.

Verses 2, 3. - After six days. St. Luke 9:28 says, "About eight days after these sayings." There is no real discrepancy here. There were six whole days that intervened between our Lord's words and the Transfiguration itself. Jesus taketh with him Peter, and James, and John. He chose these three, as the leaders amongst the disciples, and he showed to them his glory, because he intended also to show them afterwards his bitter agony in the garden. This magnificent splendor - this "excellent glory," as 2 Peter 1:17 describes it - this, together with the voice of the Father," This is my beloved Son," would assure them that Christ was truly God, but that his essential Deity was hidden by the veil of the flesh; and that, although he was about to be crucified and slain, yet his Godhead could not suffer or die. It was an evidence beforehand, a prospective evidence, that he underwent death, even the death of the cross, not constrained by infirmity or necessity, but of his own will, for the redemption of man. It was plain that, since he could thus invest his body with this Divine glory, he could have saved himself from death if he had so willed. He taketh with him Peter, and James, and John. St. Peter's reference to the transfiguration (just alluded to) shows what a deep and abiding impression it made on his mind. St. James, too, was there, as one who was to be amongst the first to die for his sake. St. John also was with them, who, having seen the glory of the Son of God, which is subject to no limits of time, might be bold to send forth his grand testimony, "In the beginning was the Word, and the Word was with God, and the Word was God." And bringeth them up into a high mountain apart by themselves. "It is necessary for all," says Remigius, "who desire to contemplate God, that they should not grovel amidst low thoughts and desires, but ever be lifted up to heavenly things. And thus our Lord was teaching his disciples that they must not look for the brightness of the Divine glory in the depths of this world, but in the kingdom of heavenly blessedness. And he leads them apart, because holy men are in intention and desire separated from evil, as they will be altogether separated from it in the world to come. For they who look for the glories of the resurrection ought now in heart and mind to dwell on high, and to seek these glories by continual prayer." Into a high mountain. A tradition of the time of Jerome identifies this mountain with Tabor, in Galilee. But there are two weighty objections to this view:

(1) that our Lord was at this time in the neighborhood of Caesarea Philippi, a considerable distance from Tabor, and

(2) that there is strong reason for believing that Tabor had at this time a fortress on its summit. It must be remembered that Caesarea Philippi was at the foot of Libanus; and the spurs of Libanus would present several eminences answering to the description, "a high mountain (ὄρος ὑψηλὸν)." The Mount of Transfiguration was in all probability Hermon, a position of extreme grandeur and beauty, its snowy peaks overlooking the whole extent of Palestine. "High up," says Dean Stanley, "on its southern slopes there must be many a point where the disciples could be taken 'apart by themselves.' Even the transient comparison of the celestial splendor with the snow, where alone it could be seen in Palestine, should not, perhaps, be wholly overlooked. At any rate, the remote heights above the sources of the Jordan witnessed the moment when, his work in his own peculiar sphere being ended, he set his face for the last time to go up to Jerusalem." Although compelled to dismiss from our minds the old tradition of Tabor as the scene of the Transfiguration, we still think of that mountain as near to Nazareth, where our Lord was brought up; and of Hermon, where he was transfigured, as we rejoice in the fulfillment of the old prophecy, "Tabor and Hermon shall rejoice in thy Name." And he was transfigured (μετεμορφώθη) before them. The fashion of his appearance was changed. It was no illusion, no imaginary appearance, but a real transformation. It was the Divine glory within him manifesting itself through his humanity; and yet not that glory of Deity which no man hath seen or can see; but such a manifestation that the disciples might in some degree behold the glory and majesty, of Deity through the veil of his flesh. Nor, we may believe, did our Lord in his transfiguration change the essence or form of his countenance. But he assumed a mighty splendor, so that, as St. Matthew 17:2 tells us, "his face did shine as the sun." This splendor was not in the air, nor in the eyes of the disciples, but in the person of the Son of God - a splendor which communicated itself to his raiment, so that his garments became glistering (στίλβοντα), exceeding white; so as no fuller on earth can whiten them. This figure is taken from natural things. The first idea of "fuller" from the Latin fullo, is that of one who cleanses by "stamping with the feet." His business is to restore the soiled cloth to its natural whiteness. The evangelist uses an earthly thing to represent the heavenly. The heavenly Fuller gives a purity and a brightness infinitely exceeding the power of any "fuller on earth." It would almost seem as if the figure was one specially supplied by St. Peter. 9:1-13 Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Saviour, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.
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