Luke 3:3
New International Version
He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins.

New Living Translation
Then John went from place to place on both sides of the Jordan River, preaching that people should be baptized to show that they had repented of their sins and turned to God to be forgiven.

English Standard Version
And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins.

Berean Standard Bible
He went into all the region around the Jordan, preaching a baptism of repentance for the forgiveness of sins,

Berean Literal Bible
And he went into all the region surrounding the Jordan, proclaiming a baptism of repentance for forgiveness of sins,

King James Bible
And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;

New King James Version
And he went into all the region around the Jordan, preaching a baptism of repentance for the remission of sins,

New American Standard Bible
And he came into all the region around the Jordan, preaching a baptism of repentance for the forgiveness of sins;

NASB 1995
And he came into all the district around the Jordan, preaching a baptism of repentance for the forgiveness of sins;

NASB 1977
And he came into all the district around the Jordan, preaching a baptism of repentance for the forgiveness of sins;

Legacy Standard Bible
And he came into all the district around the Jordan, preaching a baptism of repentance for the forgiveness of sins;

Amplified Bible
And he went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sin;

Christian Standard Bible
He went into all the vicinity of the Jordan, proclaiming a baptism of repentance for the forgiveness of sins,

Holman Christian Standard Bible
He went into all the vicinity of the Jordan, preaching a baptism of repentance for the forgiveness of sins,

American Standard Version
And he came into all the region round about the Jordan, preaching the baptism of repentance unto remission of sins;

Aramaic Bible in Plain English
And he came into the whole region which is around the Jordan while he was preaching a baptism of repentance for the forgiveness of sins,

Contemporary English Version
So John went along the Jordan Valley, telling the people, "Turn back to God and be baptized! Then your sins will be forgiven."

Douay-Rheims Bible
And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins;

English Revised Version
And he came into all the region round about Jordan, preaching the baptism of repentance unto remission of sins;

GOD'S WORD® Translation
John traveled throughout the region around the Jordan River. He told people about a baptism of repentance for the forgiveness of sins.

Good News Translation
So John went throughout the whole territory of the Jordan River, preaching, "Turn away from your sins and be baptized, and God will forgive your sins."

International Standard Version
John went throughout the entire Jordan region, proclaiming a baptism about repentance for the forgiveness of sins,

Literal Standard Version
and he came to all the region around the Jordan, proclaiming an immersion of conversion for forgiveness of sins,

Majority Standard Bible
He went into all the region around the Jordan, preaching a baptism of repentance for the forgiveness of sins,

New American Bible
He went throughout [the] whole region of the Jordan, proclaiming a baptism of repentance for the forgiveness of sins,

NET Bible
He went into all the region around the Jordan River, preaching a baptism of repentance for the forgiveness of sins.

New Revised Standard Version
He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins,

New Heart English Bible
He came into all the region around the Jordan, preaching a baptism of repentance for forgiveness of sins.

Webster's Bible Translation
And he came into all the country about Jordan, preaching the baptism of repentance, for the remission of sins;

Weymouth New Testament
John went into all the district about the Jordan proclaiming a baptism of the penitent for the forgiveness of sins;

World English Bible
He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins.

Young's Literal Translation
and he came to all the region round the Jordan, proclaiming a baptism of reformation -- to remission of sins,

Additional Translations ...
Audio Bible



Context
The Mission of John the Baptist
2during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. 3 He went into all the region around the Jordan, preaching a baptism of repentance for the forgiveness of sins, 4as it is written in the book of the words of Isaiah the prophet: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.…

Cross References
Matthew 3:5
People went out to him from Jerusalem and all Judea and the whole region around the Jordan.

Luke 1:16
Many of the sons of Israel he will turn back to the Lord their God.

Luke 4:1
Then Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness,

Acts 13:24
Before the arrival of Jesus, John preached a baptism of repentance to all the people of Israel.


Treasury of Scripture

And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;

the country.

Matthew 3:5
Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

Mark 1:4,5
John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins…

John 1:28
These things were done in Bethabara beyond Jordan, where John was baptizing.

preaching.

Matthew 3:6,11
And were baptized of him in Jordan, confessing their sins…

Mark 1:4
John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.

John 1:31-33
And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water…

for.

Luke 1:77
To give knowledge of salvation unto his people by the remission of their sins,

Jump to Previous
Annas Baptism Caiaphas Changed Country Desert District Forgiveness Hearts High-Priesthood John Jordan Message Preaching Proclaiming Reformation Region Remission Repentance Round Sign Sin Sins Zechariah
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Annas Baptism Caiaphas Changed Country Desert District Forgiveness Hearts High-Priesthood John Jordan Message Preaching Proclaiming Reformation Region Remission Repentance Round Sign Sin Sins Zechariah
Luke 3
1. The preaching and baptism of John;
15. his testimony of Jesus;
19. Herod imprisons John;
21. Jesus, baptized, receives testimony from heaven.
23. The age and genealogy of Jesus from Joseph upwards.














(3-9) And he came into all the country . . .--The words paint the mission-work of John somewhat more vividly than those of St. Matthew and St. Mark, who represent the people flocking to Him from Jerusalem and Judaea. The two facts together complete the picture.

The baptism of repentance.--See Notes on Matthew 3:1-11, and Mark 1:4-6. In his description of the Baptism, St. Luke agrees verbally with the latter.

(3) Going upward from Zerubbabel and Salathiel, which are common to both genealogies, we come again across a different succession--St. Luke leading us to Nathan as the son of David, and St. Matthew to Solomon. Here again we have in St. Luke twenty-two generations from Salathiel to David, inclusive, while in St. Matthew we have but sixteen.

(3) There is, in the appearance in St. Matthew's list of Jeconias (as in 1Chronicles 3:17), and in St. Luke's of Neri, as the father of Salathiel, a problem to be solved; but an adequate, though necessarily conjectural, solution is not far to seek. To assume that the Salathiel of the one list is not identical with that in the other, is to cut the knot instead of disentangling it. But it may be noticed that in the earlier registers connected with the name of the historical Salathiel, father of the Zerubbabel who was the leader of the Jews on their return from Babylon, there is an obvious complication. In 1Chronicles 3:19, Zerubbabel is the son of Pedaiah, the brother of Salathiel. The language in Jeremiah 22:30 at least suggests the thought that Jeconiah died without an heir. What seems probable accordingly is that the royal line descended from Solomon, expired in Jeconiah, and that Salathiel, the son of Neri, the representative of the line of Nathan, took his place in the line of inheritance. It is not without significance that in the contemporary prophecy of Zechariah, the house of Nathan appears, for the first time in the history of Judah, as invested with a special pre-eminence (Zechariah 12:12). The difference in the number of the names admits of the same explanation as before. . . .

Verse 3. - And he came into all the country about Jordan. The reputation of John probably preceded the Divine summons. His family - the son of a well-known priestly family - the marvellous circumstances attendant on his birth, his ascetic manner of life from the beginning, - all this had contributed to make him a marked personage; so, when he left his solitude, we read in the other evangelists how multitudes came forth to hear the strange burning words, the Divine eloquence of one long looked upon by the people as set apart for a great work. He seems to have principally preached and taught in the Jordan valley - no doubt for the convenience of his candidates for baptism. But he evidently did not confine his preaching to one spot or even to one neighborhood. The district here alluded to was about a hundred and fifty miles in length. The expectation of Messiah for centuries had been the root of all true life in Israel; gradually, as the clouds of evil fortune gathered thick over the people, the figure of the coming Messiah assumed a different aspect. At first a holier Monarch than their loved David, a grander Sovereign and a mightier than the Solomon of whom they were so proud, a King whose dominions should be broader far than even the wide realm ruled over by the son of Jesse and his greater son, was the ideal dreamed of by the Hebrew. In the long period of misfortune which succeeded the golden days of the monarchy, the people at first longed for a deliverer, and then - as never a ray of sunlight pierced the clouds which surrounded them - an avenger took the place of a deliverer. The Messiah of the future must be One who should restore his people certainly, but in the restoration must exact a sharp and severe reckoning from those who had so long oppressed his Israel. They had no conception of their true state, - their hypocrisy, their formalism, their total ignorance of all true spiritual religion. Their higher and cultured classes were selfish, grasping, impure, untrue. The mass of the people were ignorant and degraded, cruel fanatics, excited and untutored, zealots. From this mistaken notion of Messiah and his work it was necessary that a prophet, eminent and gifted like those mighty men who had wrought great things in times past among the people, should arise among them, and with strong, powerful, inspired words convince them of their fatal error - one who, in the language of the greatest of the order, should prepare the way of the Lord. How imperatively necessary, for the work of the Redeemer, this work of the pioneer was, is seen from the extreme difficulty which Jesus Christ himself found in persuading even his own little faithful band to realize anything of the nature of his work; in good truth they never, not even the noblest spirits among them, really grasped the secret of their Master's mission till the cross and the Passion belonged to history, and the Crucified had become the Risen, and the Risen the ascended God. The baptism of repentance. What, first, did John mean by repentance? The word translates the Greek μετάοεῖτε, which signifies "change of mind." In the Gospel of St. Matthew, where John's work is told in slightly different language, he is represented as saying, "Repent ye" (μετανοεῖτε). There his words might be paraphrased, "Turn ye from your old thoughts, from your state of self-content, self-satisfaction; mend your ways; reform." Here, then, the baptism (what that signified we shall discuss presently) which he preached and summoned men to, must be accompanied with a change of mind; the baptized must be no longer content with their present state or conduct; they must change their ways and reform their lives. Let them, those who were convinced that he was indeed a man of God, that his words were right and true - let them come to him, determined to change their conduct in life, and receive from his hands a baptism, a washing - the symbol of the means of purification; for John's baptism was nothing more. Now, baptism, it is clear, was not at this time practiced among the Jews. It was not, as far as we can trace, even used in the case of pagan proselytes to Judaism. This apparently only became a national custom after the fall of Jerusalem, A.D. 70, forty years later. His very title, "the Baptist," in some way shows us that he practiced an unusual, if not a novel, rite in the course of his preaching and teaching. John's baptism (to use Dr. Morrison's vivid expressions, Commentary on Matthew 3:6) was just the embodiment, in significant optical symbolism, of the significant audible symbolism of the Old Testament prophets, when they cried aloud and said, "Wash you, make you clean; put away the evil of your doings from before mine eyes" (Isaiah 1:16); "In float day there shall be a fountain opened to the house of David, and to the inhabitants of Jerusalem, for sin and for uncleanness" (Zechariah 13:l); "Then will I sprinkle clean water upon you. and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you" (Ezekiel 36:25, 26). This view of John's baptism, viz. that it was a symbol, and nothing more, was suggested by Josephus writing for the Jews. "John," he says, "enjoined upon the Jews first to cultivate virtue and to put in practice righteousness toward one another, and piety toward God, and then to come to his baptism, for thus only would the baptism be acceptable to God" ('Ant.,' 18:05, 2).

Parallel Commentaries ...


Greek
He went
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

all
πᾶσαν (pasan)
Adjective - Accusative Feminine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

region around
περίχωρον (perichōron)
Adjective - Accusative Feminine Singular
Strong's 4066: From peri and chora; around the region, i.e. Circumjacent.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jordan,
Ἰορδάνου (Iordanou)
Noun - Genitive Masculine Singular
Strong's 2446: Of Hebrew origin; the Jordanes, a river of Palestine.

proclaiming
κηρύσσων (kēryssōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2784: To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth.

a baptism
βάπτισμα (baptisma)
Noun - Accusative Neuter Singular
Strong's 908: The rite or ceremony of baptism. From baptizo; baptism.

of repentance
μετανοίας (metanoias)
Noun - Genitive Feminine Singular
Strong's 3341: From metanoeo; compunction; by implication, reversal (another's) decision).

for
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

[the] forgiveness
ἄφεσιν (aphesin)
Noun - Accusative Feminine Singular
Strong's 859: A sending away, a letting go, a release, pardon, complete forgiveness. From aphiemi; freedom; pardon.

of sins,
ἁμαρτιῶν (hamartiōn)
Noun - Genitive Feminine Plural
Strong's 266: From hamartano; a sin.


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NT Gospels: Luke 3:3 He came into all the region around (Luke Lu Lk)
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