For everyone
This phrase indicates the universality of the statement. In the context of Mark 9, Jesus is addressing His disciples, but the use of "everyone" suggests a broader application. The Greek word used here is "πᾶς" (pas), meaning all or every. This implies that the message is not limited to a specific group but is applicable to all believers. Historically, this universality reflects the inclusive nature of the Gospel, which is meant for all humanity, transcending cultural and ethnic boundaries.

will be salted
The concept of being "salted" is rich with meaning. In ancient times, salt was a valuable commodity used for preservation and purification. The Greek word "ἁλισθήσεται" (halisthēsetai) is derived from "ἅλας" (halas), meaning salt. Salt was used in sacrificial offerings as a symbol of covenant and purification (Leviticus 2:13). In this context, being "salted" suggests a process of purification and preservation in the spiritual life of believers. It implies that believers will undergo a refining process, preserving their faith and commitment to God.

with fire
Fire, in biblical terms, often symbolizes purification, judgment, and the presence of God. The Greek word "πυρί" (pyri) refers to fire. In the Old Testament, fire was used to purify metals, symbolizing the removal of impurities (Malachi 3:2-3). In the New Testament, fire represents the trials and challenges that believers face, which serve to refine and strengthen their faith (1 Peter 1:7). The combination of salt and fire in this verse suggests a dual process of purification and testing that every believer will experience. It is a call to embrace the transformative work of God in our lives, allowing Him to purify and refine us through the trials we face.

(49) Every one shall be salted with fire.--The verse presents considerable difficulties, both as regards the reading and the interpretation. Many of the best MSS. omit the latter clause; one of the best omits the first. It is as if transcribers felt that either clause was more intelligible by itself than the two taken together. Accepting both clauses as, on the whole, sufficiently authenticated, we have to deal with their meaning. (1) The most generally received interpretation of the first clause is that which eliminates from the process of salting the idea of purifying, or preserving from corruption, and sees in it only the symbol of perpetuation. So taken, the words become an emphatic assertion of the endlessness of future punishment--as in Keble's lines:

"Salted with fire, they seem to show

How spirits lost in endless woe

May undecaying live."

Against this, however, it may be urged (a) that it arbitrarily limits the "every one" of the sentence to those who are finally condemned and are cast into Gehenna; (b) that it is scarcely conceivable that the same word, "salted," should be used in such contrasted senses in the same verse; (c) that the uniform symbolism of "salt," as representing the spiritual element that purifies and preserves from taint (see Matthew 5:13; Luke 14:34; Colossians 4:6; Leviticus 2:13), is against this application of it. We have to ask whether "fire" appears with a like symbolism and with an application as universal as that of this verse. And the answer is found partly in "the baptism with the Holy Ghost and with fire," of which the Baptist spoke (Matthew 3:11); the "fire already kindled" of our Lord's teaching (Luke 12:49); the "fire" which "shall try every man's work of what sort it is" of 1Corinthians 3:13; the "fire that tries men's faith" of 1Peter 1:7. In these passages there can be no shadow of doubt that "fire" represents the righteousness of God manifested as punishing and chastising--the discipline, in other words, of suffering. Of that discipline, our Lord says "every one" shall be a partaker. He shall thus be "salted with fire," for the tendency of that fire, the aim of the sufferings which it represents, is to purify and cleanse. Even when manifested in its most awful forms, it is still true that they who "walk righteously and speak uprightly" may dwell with "everlasting burnings"--i.e., with the perfect and consuming holiness of God (Isaiah 33:14). (2) The second clause is obviously far simpler. The "sacrifice" throws us back upon the ritual of Leviticus 2:13, which prescribed that salt should be added, as the natural symbol of incorruption, to every sacrifice. Here our Lord speaks of the spiritual sacrifice which each man offers of his body, soul, and spirit (Romans 12:1), and declares that "salt," the purifying grace of the Eternal Spirit, is needed that it may be acceptable. Punishment, the pain which we feel when brought into contact with the infinite Righteousness represented by fire, may do its work in part; but it requires something more for completeness. The sacrifice must be "salted with salt," as well as with "fire." To use another figure, there must be the baptism of the Holy Ghost, as well as that of fire (Matthew 3:11). . . .

Verse 49. - For every one shall be salted with fire; and every sacrifice shall be salted with salt. According to the most approved authorities, the second clause of this verse should be omitted, although it is evident that our Lord had in his mind the words in Leviticus it. 13, "Every oblation of thy meat offering shalt thou season with salt." Every one shall be salted with fire. "Every one." The statement is general in its application. There is no limitation. The good and the evil alike shall be "salted with fire." There is an apparent incongruity here. But it must be remembered that both the salt and the fire are here used in a metaphorical sense; and there is a fire which is penal, and there is a fire which purifies. In the case of the wicked the fire is penal; and the salting with fire in their case can only mean the anguish of a tormented conscience, which must be commensurate with its existence in the same moral condition. But there is a fire which purifies. St. Peter, addressing the Christians of the Dispersion (1 Peter 4:12), bids them not to think it strange concerning the "fiery trial" which was among them. This was their "salting with fire." Those persecutions which they suffered were their discipline of affliction, through which God was purifying and preserving them. This discipline is necessary for all Christians. They must arm themselves with the same mind, even though they may not live in a time of outward persecution. He who parts with the hand, or the foot, or the eye; that is, he who surrenders what is dear to him - he who parts with what, if he was only to confer with flesh and blood, he would rather keep, for the sake of Christ, is going through the discipline of self-sacrifice, which is often painful and severe, but nevertheless purifying. He is salted with fire; but he is pro-served by the power of God through faith unto salvation.

Parallel Commentaries ...


For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

everyone
Πᾶς (Pas)
Adjective - Nominative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

will be salted
ἁλισθήσεται (halisthēsetai)
Verb - Future Indicative Passive - 3rd Person Singular
Strong's 233: From hals; to salt.

with fire.
πυρὶ (pyri)
Noun - Dative Neuter Singular
Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.


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NT Gospels: Mark 9:49 For everyone will be salted with fire (Mar Mk Mr)