Mark 9:12
New International Version
Jesus replied, "To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected?

New Living Translation
Jesus responded, "Elijah is indeed coming first to get everything ready. Yet why do the Scriptures say that the Son of Man must suffer greatly and be treated with utter contempt?

English Standard Version
And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt?

Berean Study Bible
He replied, “Elijah does indeed come first, and he restores all things. Why then is it written that the Son of Man must suffer many things and be rejected?

Berean Literal Bible
And He was saying to them, "Elijah indeed, having come first, restores all things; and how has it been written of the Son of Man, that He should suffer many things and be set at naught?

New American Standard Bible
And He said to them, "Elijah does first come and restore all things. And yet how is it written of the Son of Man that He will suffer many things and be treated with contempt?

King James Bible
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

Christian Standard Bible
"Elijah does come first and restores all things," he replied. "Why then is it written that the Son of Man must suffer many things and be treated with contempt?

Contemporary English Version
Jesus answered: Elijah certainly will come to get everything ready. But don't the Scriptures also say that the Son of Man must suffer terribly and be rejected?

Good News Translation
His answer was, "Elijah is indeed coming first in order to get everything ready. Yet why do the Scriptures say that the Son of Man will suffer much and be rejected?

Holman Christian Standard Bible
"Elijah does come first and restores everything," He replied. "How then is it written about the Son of Man that He must suffer many things and be treated with contempt?

International Standard Version
He told them, "Elijah is indeed coming first and will restore all things. Why, then, is it written that the Son of Man must suffer a great deal and be treated shamefully?

NET Bible
He said to them, "Elijah does indeed come first, and restores all things. And why is it written that the Son of Man must suffer many things and be despised?

New Heart English Bible
And he said to them, "Elijah indeed comes first, and restores all things. And why is it written of the Son of Man that he should suffer many things and be rejected?

Aramaic Bible in Plain English
He said to them, “Elijah does come first, so that he may prepare all things, and just as it is written about The Son of Man, he will suffer much and be rejected.”

GOD'S WORD® Translation
Jesus said to them, "Elijah is coming first and will put everything in order again. But in what sense was it written that the Son of Man must suffer a lot and be treated shamefully?

New American Standard 1977
And He said to them, “Elijah does first come and restore all things. And yet how is it written of the Son of Man that He should suffer many things and be treated with contempt?

Jubilee Bible 2000
And he answered and told them, Elijah verily shall come first and restore all things and how it is written of the Son of man, that he must suffer many things and be esteemed as nothing.

King James 2000 Bible
And he answered and told them, Elijah truly comes first, and restores all things; and how it is written of the Son of man, that he must suffer many things, and be treated with contempt.

American King James Version
And he answered and told them, Elias truly comes first, and restores all things; and how it is written of the Son of man, that he must suffer many things, and be set at nothing.

American Standard Version
And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought?

Douay-Rheims Bible
Who answering, said to them: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man, that he must suffer many things and be despised.

Darby Bible Translation
And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought:

English Revised Version
And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought?

Webster's Bible Translation
And he answered and told them, Elijah verily cometh first, and restoreth all things; and how it is written concerning the Son of man, that he must suffer many things, and be set at naught.

Weymouth New Testament
"Elijah," He replied, "does indeed come first and reforms everything; but how is it that it is written of the Son of Man that He will endure much suffering and be held in contempt?

World English Bible
He said to them, "Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?

Young's Literal Translation
And he answering said to them, 'Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought?
Study Bible
The Transfiguration
11And they asked Jesus, “Why do the scribes say that Elijah must come first?” 12He replied, “Elijah does indeed come first, and he restores all things. Why then is it written that the Son of Man must suffer many things and be rejected? 13But I tell you that Elijah has indeed come, and they have done to him whatever they wished, just as it is written about him.”…
Cross References
Daniel 9:26
Then after the sixty-two weeks, the Messiah will be cut off and will have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed.

Matthew 16:21
From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life.

Matthew 26:24
The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed. It would be better for him if he had not been born."

Mark 9:13
But I tell you that Elijah has indeed come, and they have done to him whatever they wished, just as it is written about him."

Mark 9:31
because He was teaching His disciples. He told them, "The Son of Man will be delivered into the hands of men. They will kill Him, and after three days He will rise."

Mark 10:33
"Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes. They will condemn Him to death and will deliver Him over to the Gentiles,

Acts 1:6
So when they came together, they asked Him, "Lord, will You at this time restore the kingdom to Israel?"

Acts 4:11
He is 'the stone you builders rejected, which has become the cornerstone.'

Treasury of Scripture

And he answered and told them, Elias truly comes first, and restores all things; and how it is written of the Son of man, that he must suffer many things, and be set at nothing.

restoreth.

Mark 1:2-8
As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee…

Isaiah 40:3-5
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God…

Malachi 4:6
And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. THE END OF THE PROPHETS.

he must.

Psalm 22:1-31
To the chief Musician upon Aijeleth Shahar, A Psalm of David. My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? …

Psalm 69:1
To the chief Musician upon Shoshannim, A Psalm of David. Save me, O God; for the waters are come in unto my soul.

Isaiah 53:1-12
Who hath believed our report? and to whom is the arm of the LORD revealed? …

set.

Psalm 22:6,7
But I am a worm, and no man; a reproach of men, and despised of the people…

Psalm 69:12
They that sit in the gate speak against me; and I was the song of the drunkards.

Psalm 74:22
Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.







Lexicon
He replied,
ἔφη (ephē)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 5346: To say, declare. Properly, the same as the base of phos and phaino; to show or make known one's thoughts, i.e. Speak or say.

“Elijah
Ἠλίας (Ēlias)
Noun - Nominative Masculine Singular
Strong's Greek 2243: Elijah, the prophet. Of Hebrew origin; Helias, an Israelite.

{does} indeed
μὲν (men)
Particle
Strong's Greek 3303: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de.

come
ἐλθὼν (elthōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 2064: To come, go.

first,
πρῶτον (prōton)
Adverb - Superlative
Strong's Greek 4412: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.

[and] he restores
ἀποκαθιστάνει (apokathistanei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 600: From apo and kathistemi; to reconstitute.

all things.
πάντα (panta)
Adjective - Accusative Neuter Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

Why
πῶς (pōs)
Adverb
Strong's Greek 4459: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!

then
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

is it written
γέγραπται (gegraptai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

that
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸν (Huion)
Noun - Accusative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Man
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

must suffer
πάθῃ (pathē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's Greek 3958: I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer.

many things
πολλὰ (polla)
Adjective - Accusative Neuter Plural
Strong's Greek 4183: Much, many; often.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

be rejected?
ἐξουδενηθῇ (exoudenēthē)
Verb - Aorist Subjunctive Passive - 3rd Person Singular
Strong's Greek 1847: To set at naught, ignore, despise. From ek and a derivative of the neuter of oudeis; to make utterly nothing of, i.e. Despise.
9:1-13 Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Saviour, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.
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