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Luke 6 Parallel Bible Translations
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STUDY Hebrew & Greek Study Bible |
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| 1 | Ἐγένετο δὲ ἐν σαββάτῳ διαπορεύεσθαι αὐτὸν διὰ σπορίμων καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ καὶ ἤσθιον τοὺς στάχυας ψώχοντες ταῖς χερσίν | On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. | One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. | |
| 2 | τινὲς δὲ τῶν Φαρισαίων εἶπαν Τί ποιεῖτε ὃ οὐκ ἔξεστιν τοῖς σάββασιν | But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” | Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?” | |
| 3 | Καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰησοῦς Οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησεν Δαυὶδ ὁπότε ἐπείνασεν αὐτὸς καὶ οἱ μετ’ αὐτοῦ ὄντες | And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: | Jesus answered them, “Have you never read what David did when he and his companions were hungry? | |
| 4 | ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως λαβὼν ἔφαγεν καὶ ἔδωκεν τοῖς μετ’ αὐτοῦ οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς | how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” | He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.” | |
| 5 | καὶ ἔλεγεν αὐτοῖς Κύριός ἐστιν τοῦ σαββάτου ὁ Υἱὸς τοῦ ἀνθρώπου | And he said to them, “The Son of Man is lord of the Sabbath.” | Then Jesus said to them, “The Son of Man is Lord of the Sabbath.” | |
| 6 | Ἐγένετο δὲ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν καὶ ἦν ἄνθρωπος ἐκεῖ καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά | On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered. | On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. | |
| 7 | παρετηροῦντο δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι εἰ ἐν τῷ σαββάτῳ θεραπεύει ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ | And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. | The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. | |
| 8 | Αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν εἶπεν δὲ τῷ ἀνδρὶ τῷ ξηρὰν ἔχοντι τὴν χεῖρα Ἔγειρε καὶ στῆθι εἰς τὸ μέσον καὶ ἀναστὰς ἔστη | But he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there. | But Jesus knew what they were thinking and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there. | |
| 9 | εἶπεν δὲ ὁ Ἰησοῦς πρὸς αὐτούς Ἐπερωτῶ ὑμᾶς εἰ ἔξεστιν τῷ σαββάτῳ ἀγαθοποιῆσαι ἢ κακοποιῆσαι ψυχὴν σῶσαι ἢ ἀπολέσαι | And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” | Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” | |
| 10 | Καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν αὐτῷ Ἔκτεινον τὴν χεῖρά σου ὁ δὲ ἐποίησεν καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ | And after looking around at them all he said to him, “Stretch out your hand.” And he did so, and his hand was restored. | He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. | |
| 11 | αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσαιεν τῷ Ἰησοῦ | But they were filled with fury and discussed with one another what they might do to Jesus. | But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus. | |
| 12 | Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ἐξελθεῖν αὐτὸν εἰς τὸ ὄρος προσεύξασθαι καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ Θεοῦ | In these days he went out to the mountain to pray, and all night he continued in prayer to God. | One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. | |
| 13 | καὶ ὅτε ἐγένετο ἡμέρα προσεφώνησεν τοὺς μαθητὰς αὐτοῦ καὶ ἐκλεξάμενος ἀπ’ αὐτῶν δώδεκα οὓς καὶ ἀποστόλους ὠνόμασεν | And when day came, he called his disciples and chose from them twelve, whom he named apostles: | When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: | |
| 14 | Σίμωνα ὃν καὶ ὠνόμασεν Πέτρον καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ καὶ Ἰάκωβον καὶ Ἰωάννην καὶ Φίλιππον καὶ Βαρθολομαῖον | Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, | Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, | |
| 15 | καὶ Μαθθαῖον καὶ Θωμᾶν καὶ Ἰάκωβον Ἁλφαίου καὶ Σίμωνα τὸν καλούμενον Ζηλωτὴν | and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, | Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, | |
| 16 | καὶ Ἰούδαν Ἰακώβου καὶ Ἰούδαν Ἰσκαριὼθ ὃς ἐγένετο προδότης | and Judas the son of James, and Judas Iscariot, who became a traitor. | Judas son of James, and Judas Iscariot, who became a traitor. | |
| 17 | Καὶ καταβὰς μετ’ αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ καὶ ὄχλος πολὺς μαθητῶν αὐτοῦ καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἰερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος | And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, | He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, | |
| 18 | οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν καὶ οἱ ἐνοχλούμενοι ἀπὸ πνευμάτων ἀκαθάρτων ἐθεραπεύοντο | who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. | who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, | |
| 19 | καὶ πᾶς ὁ ὄχλος ἐζήτουν ἅπτεσθαι αὐτοῦ ὅτι δύναμις παρ’ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας | And all the crowd sought to touch him, for power came out from him and healed them all. | and the people all tried to touch him, because power was coming from him and healing them all. | |
| 20 | Καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγεν Μακάριοι οἱ πτωχοί Ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ Θεοῦ | And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God. | Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. | |
| 21 | Μακάριοι οἱ πεινῶντες νῦν Ὅτι χορτασθήσεσθε Μακάριοι οἱ κλαίοντες νῦν Ὅτι γελάσετε | “Blessed are you who are hungry now, for you shall be satisfied. “Blessed are you who weep now, for you shall laugh. | Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. | |
| 22 | Μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσιν καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ Υἱοῦ τοῦ ἀνθρώπου | “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! | Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. | |
| 23 | χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν | Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. | “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets. | |
| 24 | Πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις Ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν | “But woe to you who are rich, for you have received your consolation. | “But woe to you who are rich, for you have already received your comfort. | |
| 25 | Οὐαὶ ὑμῖν οἱ ἐμπεπλησμένοι νῦν Ὅτι πεινάσετε Οὐαί οἱ γελῶντες νῦν Ὅτι πενθήσετε καὶ κλαύσετε | “Woe to you who are full now, for you shall be hungry. “Woe to you who laugh now, for you shall mourn and weep. | Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. | |
| 26 | Οὐαὶ ὅταν καλῶς ὑμᾶς εἴπωσιν πάντες οἱ ἄνθρωποι Κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν | “Woe to you, when all people speak well of you, for so their fathers did to the false prophets. | Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets. | |
| 27 | Ἀλλὰ ὑμῖν λέγω τοῖς ἀκούουσιν Ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς | “But I say to you who hear, Love your enemies, do good to those who hate you, | “But to you who are listening I say: Love your enemies, do good to those who hate you, | |
| 28 | εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς προσεύχεσθε περὶ τῶν ἐπηρεαζόντων ὑμᾶς | bless those who curse you, pray for those who abuse you. | bless those who curse you, pray for those who mistreat you. | |
| 29 | τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς | To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. | If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. | |
| 30 | παντὶ αἰτοῦντί σε δίδου καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει | Give to everyone who begs from you, and from one who takes away your goods do not demand them back. | Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. | |
| 31 | καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι ποιεῖτε αὐτοῖς ὁμοίως | And as you wish that others would do to you, do so to them. | Do to others as you would have them do to you. | |
| 32 | Καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς ποία ὑμῖν χάρις ἐστίν καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν | “If you love those who love you, what benefit is that to you? For even sinners love those who love them. | “If you love those who love you, what credit is that to you? Even sinners love those who love them. | |
| 33 | καὶ γὰρ ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς ποία ὑμῖν χάρις ἐστίν καὶ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν | And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. | And if you do good to those who are good to you, what credit is that to you? Even sinners do that. | |
| 34 | καὶ ἐὰν δανίσητε παρ’ ὧν ἐλπίζετε λαβεῖν ποία ὑμῖν χάρις ἐστίν καὶ ἁμαρτωλοὶ ἁμαρτωλοῖς δανίζουσιν ἵνα ἀπολάβωσιν τὰ ἴσα | And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. | And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. | |
| 35 | Πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανίζετε μηδὲν ἀπελπίζοντες καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς καὶ ἔσεσθε υἱοὶ Ὑψίστου ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς | But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. | But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. | |
| 36 | Γίνεσθε οἰκτίρμονες καθὼς [καὶ] ὁ Πατὴρ ὑμῶν οἰκτίρμων ἐστίν | Be merciful, even as your Father is merciful. | Be merciful, just as your Father is merciful. | |
| 37 | Καὶ μὴ κρίνετε καὶ οὐ μὴ κριθῆτε καὶ μὴ καταδικάζετε καὶ οὐ μὴ καταδικασθῆτε ἀπολύετε καὶ ἀπολυθήσεσθε | “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; | “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. | |
| 38 | δίδοτε καὶ δοθήσεται ὑμῖν μέτρον καλὸν πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν ᾧ γὰρ μέτρῳ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν | give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.” | Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” | |
| 39 | Εἶπεν δὲ καὶ παραβολὴν αὐτοῖς Μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν οὐχὶ ἀμφότεροι εἰς βόθυνον ἐμπεσοῦνται | He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? | He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? | |
| 40 | οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ | A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. | The student is not above the teacher, but everyone who is fully trained will be like their teacher. | |
| 41 | Τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς | Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? | “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? | |
| 42 | πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου Ἀδελφέ ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων ὑποκριτά ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ καὶ τότε διαβλέψεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου ἐκβαλεῖν | How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye. | How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye. | |
| 43 | Οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν οὐδὲ πάλιν δένδρον σαπρὸν ποιοῦν καρπὸν καλόν | “For no good tree bears bad fruit, nor again does a bad tree bear good fruit, | “No good tree bears bad fruit, nor does a bad tree bear good fruit. | |
| 44 | ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα οὐδὲ ἐκ βάτου σταφυλὴν τρυγῶσιν | for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. | Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. | |
| 45 | ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας ‹αὐτοῦ› προφέρει τὸ ἀγαθόν καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ | The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. | A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of. | |
| 46 | Τί δέ με καλεῖτε Κύριε κύριε καὶ οὐ ποιεῖτε ἃ λέγω | “Why do you call me ‘Lord, Lord,’ and not do what I tell you? | “Why do you call me, ‘Lord, Lord,’ and do not do what I say? | |
| 47 | Πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος | Everyone who comes to me and hears my words and does them, I will show you what he is like: | As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. | |
| 48 | ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν ὃς ἔσκαψεν καὶ ἐβάθυνεν καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν πλημμύρης δὲ γενομένης προσέρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτὴν διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν | he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. | They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. | |
| 49 | ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου ᾗ προσέρηξεν ὁ ποταμός καὶ εὐθὺς συνέπεσεν καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα | But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.” | But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.” | |
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Read English Standard Version Copyright © 2001 by Crossway Bibles. |
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