5376. Philippos
Lexical Summary
Philippos: Philip

Original Word: Φίλιππος
Part of Speech: Noun, Masculine
Transliteration: Philippos
Pronunciation: FEE-lee-pos
Phonetic Spelling: (fil'-ip-pos)
KJV: Philip
NASB: Philip, Philippi
Word Origin: [from G5384 (φίλος - friends) and G2462 (ἵππος - horses)]

1. fond of horses
2. Philippus, the name of four Israelites

Strong's Exhaustive Concordance
Philip.

From philos and hippos; fond of horses; Philippus, the name of four Israelites -- Philip.

see GREEK philos

see GREEK hippos

NAS Exhaustive Concordance
Word Origin
from philos and hippos
Definition
"horse-loving," Philip, two sons of Herod the Great, also two Christian
NASB Translation
Philip (35), Philippi (2).

Thayer's Greek Lexicon
STRONGS NT 5376: Φίλιππος

Φίλιππος, Φιλίππου, , Philip;

1. a son of Herod the Great by his fifth wife, Cleopatra of Jerusalem (Josephus, Antiquities 17, 1, 3), and by far the best of his sons. He was tetrarch of Gaulanitis, Trachonitis, Auranitis, Batanaea. and (according to the disputed statement of Luke 3:1) of Ituraea also (cf. Schürer as below; but see B. D. American edition, under the word Ituraea); and the founder of the cities of Caesarea Philippi (in the Decapolis) and Julias. After having lived long in celibacy, he married Salome, the daughter of Herod (Philip, the disinherited; see below) his halfbrother (Josephus, Antiquities 18, 5, 4). He ruled mildly, justly and wisely thirty-seven years, and in A.D. 34 died without issue, leaving a grateful memory of his reign in the minds of his subjects (Josephus, Antiquities 18, 2, 1 and 4, 6; b. j. 2, 9, 1): Matthew 16:13; Mark 8:27; Luke 3:1; cf. Keim, in Schenkel iii., p. 40ff; Schürer, Neutest. Zeitgesch. § 17, a.; (BB. DD.). In Matthew 14:3; Mark 6:17. and Luke 3:19 Rec. it is said that his wife was Herodias (see Ἡρῳδιάς); thus Herod, the son of Herod the Great by Mariamne the daughter of the high priest Simon (Josephus, Antiquities 18, 5, 1; b. j. 1, 28, 4), who lived as a private citizen in comparative obscurity and was the first husband of Herodias (Josephus, Antiquities 18, 5, 4), seems to have been confounded with Philip, who as a ruler was better known (cf. Volkmar, Ueber ein. histor. Irrthum in den Evangg., in Zeller's Theol. Jahrbb. for 1846, p. 363ff). Many interpreters (see especially Krebs, Observations, etc., p. 37f; (Deyling, Observations, sacr. vol. ii. (2nd edition), p. 342ff)), in vindication of the Evangelists, make the somewhat improbable conjecture that the first husband of Herodias had two names, one a family name Herod, the other a proper name Philip; (yet so Winer, RWB, under the word Philippus, 5; BB. DD.; Gerlach in the Zeitschr. f. Luth. Theol. for 1869, p. 32f; Meyer on Matthew, the passage cited; Weiss on Mark, the passage cited).

2. Philip of Bethsaida (in Galilee), one of the apostles: Matthew 10:8; Mark 3:18; Luke 6:14; John 1:43-48(); f; Acts 1:13.

3. Philip, one of the seven deacons of the church at Jerusalem, and also an 'evangelist' (εὐαγγελιστής. which see): Acts 6:5; Acts 8:5-40; Acts 21:8.

Topical Lexicon
Overview of the Name in Scripture

The Greek name Φίλιππος appears thirty-seven times in the New Testament and is applied to three principal figures as well as to one city and its surrounding territory. In narrative passages its bearers are consistently distinguished by context: (1) Philip the Apostle, always found within Gospel and early Acts lists or dialogues with Jesus; (2) Philip the Evangelist, prominent in Acts 6, 8 and 21; and (3) two Herodian princes called Philip, whose names surface in the Synoptic Gospels and Luke’s chronological preface.

Philip the Apostle, One of the Twelve

Chosen directly by Jesus, Philip heads the second quartet in every apostolic list (Matthew 10:3; Mark 3:18; Luke 6:14; Acts 1:13). John records his call: “Finding Philip, He told him, ‘Follow Me.’” (John 1:43). Hailing from Bethsaida like Andrew and Peter (John 1:44), the Apostle quickly introduces Nathanael to the Messiah (John 1:45-46), demonstrating a pattern of relational evangelism.

Key Moments in the Gospel of John

1. Feeding of the Five Thousand (John 6:5-7). Jesus tests Philip, “Where can we buy bread for these people to eat?” Philip’s logistical reply underscores the inadequacy of human resources apart from divine provision.
2. Request from Greek Seekers (John 12:21-22). Greeks in Jerusalem approach Philip—perhaps drawn by his Greek name—asking, “Sir, we wish to see Jesus.” Philip consults Andrew before taking them to the Lord, modeling prudence and accountability.
3. Upper Room Dialogue (John 14:8-9). “Lord, show us the Father, and that will be enough for us.” Jesus responds, “Anyone who has seen Me has seen the Father,” using Philip’s plea to clarify His unity with the Father.

Missional Concern and Character

Philip’s repeated role as intermediary (introducing Nathanael; guiding Greeks; presenting practical objections) portrays him as approachable, reflective, and oriented toward others’ access to Christ. His questions invite some of the Gospel’s clearest Christological statements, revealing how honest inquiry can deepen understanding.

Later Ministry and Tradition

The biblical record closes with Acts 1:13; extrabiblical tradition places Philip in Asia Minor, where he is said to have ministered and suffered martyrdom. While such reports are not canonical, they reinforce the apostle’s enduring reputation for evangelistic zeal.

Philip the Evangelist, One of the Seven

Distinct from the Apostle, this Philip is appointed alongside Stephen to ensure equitable distribution to Jerusalem’s Hellenistic widows (Acts 6:5). Luke later calls him “the evangelist” (Acts 21:8), highlighting his Spirit-empowered proclamation beyond administrative service.

Evangelism in Samaria

Following the persecution that scattered the church, “Philip went down to a city in Samaria and proclaimed the Christ to them” (Acts 8:5). Multitudes heed his message, demons are expelled, and paralytics healed (Acts 8:6-7). His ministry anticipates Peter and John’s visit, through which Samaritan believers receive the Holy Spirit, signaling the gospel’s geographic and ethnic expansion.

Encounter with the Ethiopian Official

At the Spirit’s prompting Philip approaches the Ethiopian treasurer reading Isaiah 53 in his chariot. Beginning with that Scripture, “Philip told him the good news about Jesus” (Acts 8:35). The official’s immediate baptism (Acts 8:38) and joyful return to Africa exemplify how Scripture, Spirit and obedient witness converge to advance the mission.

Spirit-Led Relocation

“When they came up out of the water, the Spirit of the Lord carried Philip away” (Acts 8:39). He appears at Azotus and preaches along the coast to Caesarea (Acts 8:40), illustrating divine sovereignty in directing evangelistic labor.

Household in Caesarea

Decades later Paul’s team lodges with “Philip the evangelist, one of the Seven” (Acts 21:8). His four virgin daughters who prophesy (Acts 21:9) testify to a household shaped by ministry and spiritual gifting, and to the place of women’s voices within the early church.

Philip’s Contribution to the Diaconate

Philip’s selection in Acts 6 establishes the pattern of spiritually qualified servants addressing practical needs so that apostolic preaching and prayer remain undistracted. His later public proclamation shows that practical service and evangelism are complementary, not exclusive, callings.

Political Figures Named Philip

1. Herod Philip I (also called Herod II): Mentioned in Matthew 14:3 and Mark 6:17 as the first husband of Herodias. John the Baptist’s condemnation of Herod Antipas for marrying Herodias hinges on Philip’s legitimate marital claim, underscoring prophetic courage to confront political immorality.
2. Philip the Tetrarch (Herod Philip II): Referenced in Luke 3:1 as ruler of Iturea and Trachonitis. His jurisdiction explains the nomenclature of Caesarea Philippi (Matthew 16:13; Mark 8:27), the northern locale where Peter confesses Jesus as “the Christ, the Son of the living God.”

Caesarea Philippi and Territorial References

The genitive Φιλίππου appears in geographic designations—“the region of Caesarea Philippi” (Matthew 16:13; Mark 8:27)—linking the tetrarch’s name to a key revelation site. The contrast between a ruler’s honorific city and Peter’s confession highlights the superior kingdom Christ inaugurates.

Theological Reflections

Philip the Apostle’s interactions illuminate Christology; Philip the Evangelist’s exploits model Spirit-directed witness; the Herodian Philips serve as backdrop to moral and messianic declarations. Collectively the occurrences of Φίλιππος demonstrate divine orchestration of personalities, places and politics to advance the gospel, reminding believers that faithful service—whether administrative, evangelistic, or apostolic—finds its significance in Jesus Christ’s continuing mission.

Forms and Transliterations
Φιλιππε Φίλιππε Φιλιππον Φίλιππον Φιλιππος Φίλιππος Φιλιππου Φιλίππου Φιλιππω Φιλίππῳ φιλογεωργός φιλογύναιος Philippe Phílippe Philippo Philippō Philíppoi Philíppōi Philippon Phílippon Philippos Phílippos Philippou Philíppou
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 10:3 N-NMS
GRK: Φίλιππος καὶ Βαρθολομαῖος
NAS: Philip and Bartholomew; Thomas
KJV: Philip, and Bartholomew;
INT: Philip and Bartholomew

Matthew 14:3 N-GMS
GRK: τὴν γυναῖκα Φιλίππου τοῦ ἀδελφοῦ
NAS: the wife of his brother Philip.
KJV: his brother Philip's wife.
INT: the wife of Philip the brother

Matthew 16:13 N-GMS
GRK: Καισαρείας τῆς Φιλίππου ἠρώτα τοὺς
NAS: of Caesarea Philippi, He was asking
KJV: of Caesarea Philippi, he asked
INT: of Caesarea Philippi he questioned the

Mark 3:18 N-AMS
GRK: Ἀνδρέαν καὶ Φίλιππον καὶ Βαρθολομαῖον
NAS: and Andrew, and Philip, and Bartholomew,
KJV: Andrew, and Philip, and Bartholomew,
INT: Andrew and Philip and Bartholomew

Mark 6:17 N-GMS
GRK: τὴν γυναῖκα Φιλίππου τοῦ ἀδελφοῦ
NAS: of his brother Philip, because
KJV: his brother Philip's wife: for
INT: the wife of Philip the brother

Mark 8:27 N-GMS
GRK: Καισαρείας τῆς Φιλίππου καὶ ἐν
NAS: of Caesarea Philippi; and on the way
KJV: the towns of Caesarea Philippi: and by
INT: of Caesarea Philippi And on

Luke 3:1 N-GMS
GRK: Γαλιλαίας Ἡρῴδου Φιλίππου δὲ τοῦ
NAS: and his brother Philip was tetrarch
KJV: his brother Philip tetrarch of Ituraea
INT: of Galilee Herod Philip moreover the

Luke 6:14 N-AMS
GRK: Ἰωάννην καὶ Φίλιππον καὶ Βαρθολομαῖον
NAS: and John; and Philip and Bartholomew;
KJV: and John, Philip and Bartholomew,
INT: John and Philip and Bartholomew

John 1:43 N-AMS
GRK: καὶ εὑρίσκει Φίλιππον καὶ λέγει
NAS: and He found Philip. And Jesus
KJV: and findeth Philip, and saith
INT: and he finds Philip and says

John 1:44 N-NMS
GRK: δὲ ὁ Φίλιππος ἀπὸ Βηθσαιδά
NAS: Now Philip was from Bethsaida,
KJV: Now Philip was of
INT: moreover Philip from Bethsaida

John 1:45 N-NMS
GRK: εὑρίσκει Φίλιππος τὸν Ναθαναὴλ
NAS: Philip found Nathanael
KJV: Philip findeth Nathanael,
INT: Finds Philip Nathanael

John 1:46 N-NMS
GRK: αὐτῷ ὁ Φίλιππος Ἔρχου καὶ
NAS: out of Nazareth? Philip said
KJV: Nazareth? Philip saith
INT: to him Philip Come and

John 1:48 N-AMS
GRK: τοῦ σε Φίλιππον φωνῆσαι ὄντα
NAS: to him, Before Philip called
KJV: Before that Philip called
INT: that you Philip called [you] being

John 6:5 N-AMS
GRK: λέγει πρὸς Φίλιππον Πόθεν ἀγοράσωμεν
NAS: to Him, said to Philip, Where
KJV: unto Philip, Whence
INT: he says to Philip from where shall we buy

John 6:7 N-NMS
GRK: αὐτῷ ὁ Φίλιππος Διακοσίων δηναρίων
NAS: Philip answered Him, Two hundred
KJV: Philip answered him,
INT: him Philip For two hundred denari

John 12:21 N-DMS
GRK: οὖν προσῆλθον Φιλίππῳ τῷ ἀπὸ
NAS: came to Philip, who
KJV: therefore to Philip, which was of
INT: therefore came to Philip who was from

John 12:22 N-NMS
GRK: ἔρχεται ὁ Φίλιππος καὶ λέγει
NAS: Philip came and told
KJV: Philip cometh and
INT: Comes Philip and tells

John 12:22 N-NMS
GRK: Ἀνδρέας καὶ Φίλιππος καὶ λέγουσιν
NAS: Andrew and Philip came
KJV: Andrew and Philip tell Jesus.
INT: Andrew and Philip and tell

John 14:8 N-NMS
GRK: Λέγει αὐτῷ Φίλιππος Κύριε δεῖξον
NAS: Philip said to Him, Lord,
KJV: Philip saith unto him,
INT: Says to him Philip Lord show

John 14:9 N-VMS
GRK: ἔγνωκάς με Φίλιππε ὁ ἑωρακὼς
NAS: with you, and [yet] you have not come to know Me, Philip? He who has seen
KJV: known me, Philip? he that hath seen me
INT: you have known me Philip He that has seen

Acts 1:13 N-NMS
GRK: καὶ Ἀνδρέας Φίλιππος καὶ Θωμᾶς
NAS: and Andrew, Philip and Thomas,
KJV: and Andrew, Philip, and Thomas,
INT: and Andrew Philip and Thomas

Acts 6:5 N-AMS
GRK: ἁγίου καὶ Φίλιππον καὶ Πρόχορον
NAS: Spirit, and Philip, Prochorus,
KJV: Ghost, and Philip, and Prochorus,
INT: holy and Philip and Prochorus

Acts 8:5 N-NMS
GRK: Φίλιππος δὲ κατελθὼν
NAS: Philip went down to the city
KJV: Then Philip went down to
INT: Philip moreover having gone down

Acts 8:6 N-GMS
GRK: ὑπὸ τοῦ Φιλίππου ὁμοθυμαδὸν ἐν
NAS: to what was said by Philip, as they heard
KJV: gave heed unto those things which Philip spake,
INT: by Philip with one accord in

Acts 8:12 N-DMS
GRK: ἐπίστευσαν τῷ Φιλίππῳ εὐαγγελιζομένῳ περὶ
NAS: they believed Philip preaching the good news
KJV: they believed Philip preaching
INT: they believed Philip proclaiming the gospel concerning

Strong's Greek 5376
37 Occurrences


Φίλιππε — 1 Occ.
Φιλίππῳ — 5 Occ.
Φίλιππον — 9 Occ.
Φίλιππος — 15 Occ.
Φιλίππου — 7 Occ.

5375
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