Luke 6 Parallel Bible Translations

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1 One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them. On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing <i>them</i> in <i>their</i> hands. Now it happened that Jesus was passing through <i>some</i> grainfields on a Sabbath, and His disciples were picking the heads of grain, rubbing them in their hands, and eating <i>them.</i> One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels.
2 But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath? But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? But some of the Pharisees said, “Why are you doing what is not lawful on the Sabbath?” Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”
3 Jesus replied, “ Have you not read what David did when he and his companions were hungry? And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; And Jesus, answering them, said, “Have you not even read what David did when he was hungry, he and those who were with him, Jesus answered them, “Have you never read what David did when he and his companions were hungry?
4 He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat. how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? how he entered the house of God, and took and ate the consecrated bread, which is not lawful <i>for anyone</i> to eat except the priests alone, and gave it to his companions?” He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.”
5 Then Jesus declared, “The Son of Man is Lord of the Sabbath. And he said to them, “The Son of Man is lord of the Sabbath.” And he said unto them, That the Son of man is Lord also of the sabbath. And He was saying to them, “The Son of Man is Lord of the Sabbath.” Then Jesus said to them, “The Son of Man is Lord of the Sabbath.”
6 On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered. On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered. And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. On another Sabbath He entered the synagogue and taught; and a man was there whose right hand was withered. On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled.
7 Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath. And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. Now the scribes and the Pharisees were watching Him closely <i>to see</i> if He healed on the Sabbath, so that they might find <i>a reason</i> to accuse Him. The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath.
8 But Jesus knew their thoughts and said to the man with the withered hand, “Get up and stand among us. So he got up and stood there. But he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there. But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. But He knew what they were thinking, and He said to the man with the withered hand, “Get up and come forward!” And he got up and came forward. But Jesus knew what they were thinking and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there.
9 Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it? And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy <i>it</i>? And Jesus said to them, “I ask you whether it is lawful to do good on the Sabbath or to do harm, to save a life or to destroy <i>it?</i>” Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”
10 And after looking around at all of them, He said to the man, “Stretch out your hand. He did so, and it was restored. And after looking around at them all he said to him, “Stretch out your hand.” And he did so, and his hand was restored. And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. And after looking around at them all, He said to him, “Stretch out your hand!” And he did <i>so;</i> and his hand was restored. He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored.
11 But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus. But they were filled with fury and discussed with one another what they might do to Jesus. And they were filled with madness; and communed one with another what they might do to Jesus. But they themselves were filled with senseless rage, and <i>began</i> discussing together what they might do to Jesus. But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus.
12 In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God. In these days he went out to the mountain to pray, and all night he continued in prayer to God. And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. Now it was at this time that He went off to the mountain to pray, and He spent the whole night in prayer with God. One of those days Jesus went out to a mountainside to pray, and spent the night praying to God.
13 When daylight came, He called His disciples to Him and chose twelve of them, whom He also designated as apostles: And when day came, he called his disciples and chose from them twelve, whom he named apostles: And when it was day, he called <i>unto him</i> his disciples: and of them he chose twelve, whom also he named apostles; And when day came, He called His disciples to Him and chose twelve of them, whom He also named as apostles: When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles:
14 Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew; Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, Simon, whom He also named Peter, and his brother Andrew; and James and John; and Philip and Bartholomew; Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew,
15 Matthew and Thomas; James son of Alphaeus and Simon called the Zealot; and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, Matthew and Thomas, James the <i>son</i> of Alphaeus, and Simon called Zelotes, and Matthew and Thomas; James <i>the son</i> of Alphaeus, and Simon who was called the Zealot; Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot,
16 Judas son of James, and Judas Iscariot, who became a traitor. and Judas the son of James, and Judas Iscariot, who became a traitor. And Judas <i>the brother</i> of James, and Judas Iscariot, which also was the traitor. Judas <i>the son</i> of James, and Judas Iscariot, who became a traitor. Judas son of James, and Judas Iscariot, who became a traitor.
17 Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon. And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; And <i>then</i> Jesus came down with them and stood on a level place; and <i>there was</i> a large crowd of His disciples, and a great multitude of the people from all Judea and Jerusalem, and the coastal region of Tyre and Sidon, He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon,
18 They had come to hear Him and to be healed of their diseases, and those troubled by unclean spirits were healed. who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. And they that were vexed with unclean spirits: and they were healed. who had come to hear Him and to be healed of their diseases; and those who were troubled by unclean spirits were being cured. who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured,
19 The entire crowd was trying to touch Him, because power was coming from Him and healing them all. And all the crowd sought to touch him, for power came out from him and healed them all. And the whole multitude sought to touch him: for there went virtue out of him, and healed <i>them</i> all. And all the people were trying to touch Him, because power was coming from Him and healing <i>them</i> all. and the people all tried to touch him, because power was coming from him and healing them all.
20 Looking up at His disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God. And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God. And he lifted up his eyes on his disciples, and said, Blessed <i>be ye</i> poor: for yours is the kingdom of God. And He raised His eyes toward His disciples and <i>began</i> saying, “Blessed <i>are</i> you who are poor, for yours is the kingdom of God. Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. “Blessed are you who are hungry now, for you shall be satisfied. “Blessed are you who weep now, for you shall laugh. Blessed <i>are ye</i> that hunger now: for ye shall be filled. Blessed <i>are ye</i> that weep now: for ye shall laugh. Blessed <i>are</i> you who are hungry now, for you will be satisfied. Blessed <i>are</i> you who weep now, for you will laugh. Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh.
22 Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man. “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! Blessed are ye, when men shall hate you, and when they shall separate you <i>from their company</i>, and shall reproach <i>you</i>, and cast out your name as evil, for the Son of man's sake. Blessed are you when the people hate you, and when they exclude you, and insult you, and scorn your name as evil, on account of the Son of Man. Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man.
23 Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way. Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. Rejoice ye in that day, and leap for joy: for, behold, your reward <i>is</i> great in heaven: for in the like manner did their fathers unto the prophets. Rejoice on that day and jump <i>for joy,</i> for behold, your reward is great in heaven. For their fathers used to treat the prophets the same way. “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.
24 But woe to you who are rich, for you have already received your comfort. “But woe to you who are rich, for you have received your consolation. But woe unto you that are rich! for ye have received your consolation. But woe to you who are rich, for you are receiving your comfort in full. “But woe to you who are rich, for you have already received your comfort.
25 Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep. “Woe to you who are full now, for you shall be hungry. “Woe to you who laugh now, for you shall mourn and weep. Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. Woe to you who are well-fed now, for you will be hungry. Woe <i>to you</i> who laugh now, for you will mourn and weep. Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep.
26 Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way. “Woe to you, when all people speak well of you, for so their fathers did to the false prophets. Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. Woe <i>to you</i> when all the people speak well of you; for their fathers used to treat the false prophets the same way. Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets.
27 But to those of you who will listen, I say: Love your enemies, do good to those who hate you, “But I say to you who hear, Love your enemies, do good to those who hate you, But I say unto you which hear, Love your enemies, do good to them which hate you, “But I say to you who hear, love your enemies, do good to those who hate you, “But to you who are listening I say: Love your enemies, do good to those who hate you,
28 bless those who curse you, pray for those who mistreat you. bless those who curse you, pray for those who abuse you. Bless them that curse you, and pray for them which despitefully use you. bless those who curse you, pray for those who are abusive to you. bless those who curse you, pray for those who mistreat you.
29 If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. And unto him that smiteth thee on the <i>one</i> cheek offer also the other; and him that taketh away thy cloke forbid not <i>to take thy</i> coat also. Whoever hits you on the cheek, offer him the other also; and whoever takes away your cloak, do not withhold your tunic from him either. If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them.
30 Give to everyone who asks you, and if anyone takes what is yours, do not demand it back. Give to everyone who begs from you, and from one who takes away your goods do not demand them back. Give to every man that asketh of thee; and of him that taketh away thy goods ask <i>them</i> not again. Give to everyone who asks of you, and whoever takes away what is yours, do not demand <i>it</i> back. Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.
31 Do to others as you would have them do to you. And as you wish that others would do to you, do so to them. And as ye would that men should do to you, do ye also to them likewise. Treat people the same way you want them to treat you. Do to others as you would have them do to you.
32 If you love those who love you, what credit is that to you? Even sinners love those who love them. “If you love those who love you, what benefit is that to you? For even sinners love those who love them. For if ye love them which love you, what thank have ye? for sinners also love those that love them. If you love those who love you, what credit is <i>that</i> to you? For even sinners love those who love them. “If you love those who love you, what credit is that to you? Even sinners love those who love them.
33 If you do good to those who do good to you, what credit is that to you? Even sinners do the same. And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. And if you do good to those who do good to you, what credit is <i>that</i> to you? For even sinners do the same. And if you do good to those who are good to you, what credit is that to you? Even sinners do that.
34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. And if ye lend <i>to them</i> of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. And if you lend to those from whom you expect to receive, what credit is <i>that</i> to you? Even sinners lend to sinners in order to receive back the same <i>amount.</i> And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
35 But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked. But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and <i>to</i> the evil. But love your enemies and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil <i>people.</i> But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked.
36 Be merciful, just as your Father is merciful. Be merciful, even as your Father is merciful. Be ye therefore merciful, as your Father also is merciful. Be merciful, just as your Father is merciful. Be merciful, just as your Father is merciful.
37 Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: “Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned. “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
38 Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you. give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.” Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, <i>and</i> running over. For by your standard of measure it will be measured to you in return.” Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”
39 Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? Now He also spoke a parable to them: “A person who is blind cannot guide <i>another</i> who is blind, can he? Will they not both fall into a pit? He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit?
40 A disciple is not above his teacher, but everyone who is fully trained will be like his teacher. A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. The disciple is not above his master: but every one that is perfect shall be as his master. A student is not above the teacher; but everyone, when he has been fully trained, will be like his teacher. The student is not above the teacher, but everyone who is fully trained will be like their teacher.
41 Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye? Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye? Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?
42 How can you say, ‘Brother, let me take the speck out of your eye, while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye. Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye. How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.
43 No good tree bears bad fruit, nor does a bad tree bear good fruit. “For no good tree bears bad fruit, nor again does a bad tree bear good fruit, For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. For there is no good tree that bears bad fruit, nor, on the other hand, a bad tree that bears good fruit. “No good tree bears bad fruit, nor does a bad tree bear good fruit.
44 For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles. for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. For each tree is known by its own fruit. For <i>people</i> do not gather figs from thorns, nor do they pick grapes from a briar bush. Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers.
45 The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart, the mouth speaks. The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. The good person out of the good treasure of his heart brings forth what is good; and the evil <i>person</i> out of the evil <i>treasure</i> brings forth what is evil; for his mouth speaks from that which fills <i>his</i> heart. A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.
46 Why do you call Me ‘Lord, Lord, but not do what I say? “Why do you call me ‘Lord, Lord,’ and not do what I tell you? And why call ye me, Lord, Lord, and do not the things which I say? “Now why do you call Me, ‘Lord, Lord,’ and do not do what I say? “Why do you call me, ‘Lord, Lord,’ and do not do what I say?
47 I will show you what he is like who comes to Me and hears My words and acts on them: Everyone who comes to me and hears my words and does them, I will show you what he is like: Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: Everyone who comes to Me and hears My words and acts on them, I will show you whom he is like: As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like.
48 He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built. he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. he is like a man building a house, who dug deep and laid a foundation on the rock; and when there was a flood, the river burst against that house and <i>yet</i> it could not shake it, because it had been well built. They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built.
49 But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. The torrent crashed against that house, and immediately it fell— and great was its destruction! But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.” But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. But the one who has heard and has not acted <i>accordingly</i> is like a man who built a house on the ground without a foundation; and the river burst against it and it immediately collapsed, and the ruin of that house was great.” But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”
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