Original Word: ὅστις, ἥτις, ὅτι
Part of Speech: Relative Pronoun
Transliteration: hostis, hétis, ho ti
Phonetic Spelling: (hos'-tis)
Definition: whoever, anyone who
Usage: whosoever, whichsoever, whatsoever.Word Origin
from hos, and tis
Definition
whoever, anyone who
NASB Translation
after (1), because (1), everyone who (1), one who (1), ones who (1), these (2), these...matters which (1), this (3), what (1), whatever things (1), which (29), who (61), whoever (9), whoever* (3), yet (1).

STRONGS NT 3748: ὅστις

ὅστις, ἥτις, ὁ, τί (separated by a hypodiastole (comma), to distinguish it from ὅτι; but L T Tr write ὁ τί, without a hypodiastole (cf. Tdf. Prolog., p. 111), leaving a little space between ὁ and τί; (WH ὅτι); cf. Winers Grammar, 46 (45f); (Lipsius, Gramm. Untersuch., p. 118f; WH. Introductory § 411)), genitive ὁυτινος (but of the oblique cases only the accusative neuter ὁ, τί and the genitive ὅτου, in the phrase ἕως ὅτου, are found in the N. T.) (from Homer down), compound of ὅς and τίς, hence, properly, anyone who; i. e.:

1. whoever, everyone who: ὅστις simply, in the singular chiefly at the beginning of a sentence in general propositions, especially in Matt.; with an indicative present, Matthew 13:12 (twice); Mark 8:34 (where L Tr WH εἰ τίς); Luke 14:27; neuter Matthew 18:28 Rec.; with a future, Matthew 5:39 (R G Tr marginal reading), ; , etc.; James 2:10 R G; plural οἵτινες, whosoever (all those who): with indicative present, Mark 4:20; Luke 8:15; Galatians 5:4; with indicative aorist, Revelation 1:7; Revelation 2:24; Revelation 20:4; πᾶς ὅστις, with indicative present Matthew 7:24; with future Matthew 10:32; ὅστις with subjunctive (where ἄν is lacking very rarely (cf. Winers Grammar, § 42, 3 (especially at the end); Buttmann, § 139, 31)) aorist (having the force of the future perfect in Latin), Matthew 18:4 Rec.; James 2:10 L T Tr WH. ὅστις ἄν with subjunctive aorist (Latin future perfect), Matthew 10:33 (R G T); ; with subjunctive present Galatians 5:10 (ἐάν T Tr WH); neuter with subjunctive aorist, Luke 10:35; John 14:13 (Tr marginal reading WH marginal reading present subjunctive); (Tr marginal reading WH marginal reading present subjunctive); with subjunctive present, John 2:5; 1 Corinthians 16:2 (Tr WH ἐάν; WH marginal reading aorist subjunctive); ὁ ἐάν τί for ὁ, τί ἄν with subjunctive aorist Ephesians 6:8 (R G); πᾶν ὁ, τί ἄν or ἐάν with subjunctive present, Colossians 3:17, 23 (Rec.; cf. Buttmann, § 139, 19; Winer's Grammar, § 42, 3).

2. it refers to a single person or thing, but so that regard is had to a general notion or class to which this individual person or thing belongs, and thus it indicates quality: one who, such a one as, of such a nature that (cf. Kühner, § 554 Anm. 1, ii., p. 905; (Jelf, § 816, 5); Lücke on 1 John 1:2, p. 210f): ἡγούμενος, ὅστις ποιμανεῖ, Matthew 2:6; add, Matthew 7:26; Matthew 13:52; Matthew 16:28; Matthew 20:1; Matthew 25:1; Mark 15:7; Luke 2:10; Luke 7:37; Luke 8:3; John 8:25; John 21:25 (Tdf. omits the verse); Acts 11:28; Acts 16:12; Acts 24:1; Romans 11:4; 1 Corinthians 5:1; 1 Corinthians 7:13 (Tdf. εἰ τίς); Galatians 4:24, 26; Galatians 5:19; Philippians 2:20; Colossians 2:23; 2 Timothy 1:5; Hebrews 2:3; Hebrews 8:5; Hebrews 10:11; Hebrews 12:5; James 4:14; 1 John 1:2; Revelation 1:12; Revelation 9:4; Revelation 17:12; ὁ ναός τοῦ Θεοῦ ἅγιος ἐστιν, οἵτινες ἐστε ὑμεῖς (where οἵτινες makes reference to ἅγιος) and such are ye, 1 Corinthians 3:17 (some refer it to ναός).

3. Akin to the last usage is thai whereby it serves to give a reason, such as equivalent to seeing that he, inasmuch as he: Romans 16:12 (here Lachmann brackets the clause); Ephesians 3:13; (Colossians 3:5); Hebrews 8:6; plural, Matthew 7:15; Acts 10:47; Acts 17:11; Romans 1:25, 32; Romans 2:15; Romans 6:2; Romans 9:4; Romans 16:7; 2 Corinthians 8:10; (Philippians 4:3 (where see Lightfoot)); 1 Timothy 1:4; Titus 1:11; 1 Peter 2:11.

4. According to a later Greek usage it is put for the interrogative τίς in direct questions (cf. Lob. ad Phryn., p. 57; Lachmann, larger edition, vol. i., p. xliii; Buttmann, 253 (218); cf. Winer's Grammar, 167 (158)); thus in the N. T. the neuter ὁ, τί stands for τί equivalent to διά τί in Mark 2:16 T Tr WH (cf. 7 WH marginal reading); (Jeremiah 2:36; 1 Chronicles 17:6 — for which in the parallel, 2 Samuel 7:7, ἵνα τί appears; Epistle of Barnabas 7, 9 [ET] ((where see Müller); cf. Tdf. Proleg., p. 125; Evang. Nicod. pars i. A. 14:3 p. 245 and note; cf. also Sophocles' Lexicon, under the word, 4)); many interpreters bring in John 8:25 here; but respecting it see ἀρχή, 1 b.

5. It differs scarcely at all from the simple relative ὅς (cf. Matthiae, p. 1073; Buttmann, § 127, 18; (Krüger, § 51, 8; Ellicott on Galatians 4:24; cf. Jebb in Vincent and Dickson's Handbook. to Modern Greek, Appendix, § 24); but cf. C. F. A. Fritzsche in Fritzschiorum opuscc., p. 182f, who stoutly denies it): Luke 2:4; Luke 9:30; Acts 17:10; Acts 23:14; Acts 28:18; Ephesians 1:23.

6. ἕως ὅτου, on which see ἕως, II. 1 b. β., p. 268b middle

whoever, whichever, whatever

Including the feminine hetis (hay'-tis), and the neuter ho,ti (hot'-ee) from hos and tis; which some, i.e. Any that; also (definite) which same -- X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare hoti.

see GREEK hos

see GREEK tis

see GREEK hoti

αιτινες αίτινες αἵτινες ατινα άτινα άτινά ἅτινα ἅτινά ητις ήτις ἥτις ο οιτινες οίτινες οίτινές οἵτινες οἵτινές οστις όστις ὅστις οτιούν ότου τις aitines atina etis ētis haitines haítines hatina hátina hátiná hetis hētis hḗtis hoitines hoítines hoítinés hostis hóstis oitines ostis tisInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts