Luke 8:3
New International Version
Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.

New Living Translation
Joanna, the wife of Chuza, Herod’s business manager; Susanna; and many others who were contributing from their own resources to support Jesus and his disciples.

English Standard Version
and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them out of their means.

Berean Standard Bible
Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.

Berean Literal Bible
and Joanna wife of Chuza, a steward of Herod, and Susanna, and many others, who were ministering to them out of their own means.

King James Bible
And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

New King James Version
and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who provided for Him from their substance.

New American Standard Bible
and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who were contributing to their support out of their private means.

NASB 1995
and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who were contributing to their support out of their private means.

NASB 1977
and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who were contributing to their support out of their private means.

Legacy Standard Bible
and Joanna the wife of Chuza, Herod’s manager, and Susanna, and many others who were ministering to them from their possessions.

Amplified Bible
and Joanna, the wife of Chuza, Herod’s household steward, and Susanna, and many others who were contributing to their support out of their private means [as was the custom for a rabbi’s disciples].

Christian Standard Bible
Joanna the wife of Chuza, Herod’s steward; Susanna; and many others who were supporting them from their possessions.

Holman Christian Standard Bible
Joanna the wife of Chuza, Herod’s steward; Susanna; and many others who were supporting them from their possessions.

American Standard Version
and Joanna the wife of Chuzas Herod's steward, and Susanna, and many others, who ministered unto them of their substance.

Contemporary English Version
Joanna, Susanna, and many others had also used what they owned to help Jesus and his disciples. Joanna's husband Chuza was one of Herod's officials.

English Revised Version
and Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto them of their substance.

GOD'S WORD® Translation
Joanna, whose husband Chusa was Herod's administrator; Susanna; and many other women. They provided financial support for Jesus and his disciples.

Good News Translation
Joanna, whose husband Chuza was an officer in Herod's court; and Susanna, and many other women who used their own resources to help Jesus and his disciples.

International Standard Version
Joanna, the wife of Herod's household manager Chuza; Susanna; and many others. These women continued to support them out of their personal resources.

Majority Standard Bible
Joanna the wife of Herod?s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.

NET Bible
and Joanna the wife of Cuza (Herod's household manager), Susanna, and many others who provided for them out of their own resources.

New Heart English Bible
and Joanna, the wife of Chuza, Herod's steward; Susanna; and many others; who provided for them from their possessions.

Webster's Bible Translation
And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, who ministered to him of their substance.

Weymouth New Testament
and Joanna the wife of Chuza, Herod's steward, and Susanna, and many other women, all of whom contributed to the support of Jesus and His Apostles.

World English Bible
and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others who served them from their possessions.
Literal Translations
Literal Standard Version
and Joanna wife of Chuza, steward of Herod, and Susanna, and many others, who were ministering to Him from their substance.

Berean Literal Bible
and Joanna wife of Chuza, a steward of Herod, and Susanna, and many others, who were ministering to them out of their own means.

Young's Literal Translation
and Joanna wife of Chuza, steward of Herod, and Susanna, and many others, who were ministering to him from their substance.

Smith's Literal Translation
And Joanna wife of Chuza, Herod's steward, and Susanna, and many others, who served him from possessions to them.
Catholic Translations
Douay-Rheims Bible
And Joanna the wife of Chusa, Herod's steward, and Susanna, and many others who ministered unto him of their substance.

Catholic Public Domain Version
and Joanna, the wife of Chuza, Herod’s steward, and Susanna, and many other women, who were ministering to him from their resources.

New American Bible
Joanna, the wife of Herod’s steward Chuza, Susanna, and many others who provided for them out of their resources.

New Revised Standard Version
and Joanna, the wife of Herod’s steward Chuza, and Susanna, and many others, who provided for them out of their resources.
Translations from Aramaic
Lamsa Bible
And Joanna, the wife of Chuza the steward of Herod, and Susanna, and many others, who ministered to them of their wealth.

Aramaic Bible in Plain English
And Yohanna the wife of Chuza, the steward of Herodus, and Shushan and many others who were ministering to them of their possessions.
NT Translations
Anderson New Testament
and Joanna, the wife of Chuza, Herod's steward, and Susanna, and many others, who ministered to him from their means.

Godbey New Testament
and Joanna the wife of Chuzas the steward of Herod, and Susanna, and many other women, who were accustomed to minister unto Him from those things belonging to them.

Haweis New Testament
And Joanna the wife of Chuza, Herod?s lieutenant-governor, and Susanna, and many others, who ministred to his support out of their possessions.

Mace New Testament
Joanna the wife of Chuza Herod's high-steward: Susanna, and several others, who assisted him with their fortunes.

Weymouth New Testament
and Joanna the wife of Chuza, Herod's steward, and Susanna, and many other women, all of whom contributed to the support of Jesus and His Apostles.

Worrell New Testament
and Joanna wife of Chuzas Herod's steward, and Susanna, and many others, who were ministering to them of their substance.

Worsley New Testament
and Joanna the wife of Chuza Herod's steward, and Susanna, and many others, who assisted Him with their substance.

Additional Translations ...
Audio Bible



Context
Women Minister to Jesus
2as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out, 3 Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means. 4While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:…

Cross References
Matthew 27:55-56
And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him. / Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

Mark 15:40-41
And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome. / These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.

John 19:25
Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.

Acts 16:14-15
Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message. / And when she and her household had been baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us.

Romans 16:1-2
I commend to you our sister Phoebe, a servant of the church in Cenchrea. / Welcome her in the Lord in a manner worthy of the saints, and assist her with anything she may need from you. For she has been a great help to many people, including me.

Philippians 4:3
Yes, and I ask you, my true yokefellow, to help these women who have contended at my side for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life.

1 Timothy 5:10
and well known for good deeds such as bringing up children, entertaining strangers, washing the feet of the saints, imparting relief to the afflicted, and devoting herself to every good work.

2 Kings 4:8-10
One day Elisha went to Shunem, and a prominent woman who lived there persuaded him to have a meal. So whenever he would pass by, he would stop there to eat. / Then the woman said to her husband, “Behold, now I know that the one who often comes our way is a holy man of God. / Please let us make a small room upstairs and put in it a bed, a table, a chair, and a lamp for him. Then when he comes to us, he can stay there.”

1 Samuel 1:24-28
Once she had weaned him, Hannah took the boy with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. Though the boy was still young, she brought him to the house of the LORD at Shiloh. / And when they had slaughtered the bull, they brought the boy to Eli. / “Please, my lord,” said Hannah, “as surely as you live, my lord, I am the woman who stood here beside you praying to the LORD. ...

Proverbs 31:10-31
A wife of noble character, who can find? She is far more precious than rubies. / The heart of her husband trusts in her, and he lacks nothing of value. / She brings him good and not harm all the days of her life. ...

Exodus 35:22
So all who had willing hearts, both men and women, came and brought brooches and earrings, rings and necklaces, and all kinds of gold jewelry. And they all presented their gold as a wave offering to the LORD.

Judges 4:4-5
Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. / And she would sit under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, where the Israelites would go up to her for judgment.

2 Chronicles 24:10-11
All the officers and all the people rejoiced and brought their contributions, and they dropped them in the chest until it was full. / Whenever the chest was brought by the Levites to the king’s overseers and they saw that there was a large amount of money, the royal scribe and the officer of the high priest would come and empty the chest and carry it back to its place. They did this daily and gathered the money in abundance.

Nehemiah 7:70-72
Some of the heads of the families contributed to the project. The governor gave to the treasury 1,000 darics of gold, 50 bowls, and 530 priestly garments. / And some of the heads of the families gave to the treasury for the project 20,000 darics of gold and 2,200 minas of silver. / The rest of the people gave a total of 20,000 darics of gold, 2,000 minas of silver, and 67 priestly garments.

Esther 2:7
And Mordecai had brought up Hadassah (that is, Esther), the daughter of his uncle, because she did not have a father or mother. The young woman was lovely in form and appearance, and when her father and mother had died, Mordecai had taken her as his own daughter.


Treasury of Scripture

And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered to him of their substance.

Joanna.

Luke 24:10
It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.

Herod's.

Luke 9:7-9
Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead; …

John 4:46-53
So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum…

Acts 13:1
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

of their.

1 Chronicles 29:14
But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.

Isaiah 23:18
And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.

Matthew 2:11
And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

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Chief Chuza Contributing Delivered Demons Diseases Evil Helping Herod Herod's House-Servant Joanna Magdala Manager Mary Means Ministered Others Possessions Private Provided Served Seven Spirits Steward Substance Support Susanna Various Wealth Wife Women
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Chief Chuza Contributing Delivered Demons Diseases Evil Helping Herod Herod's House-Servant Joanna Magdala Manager Mary Means Ministered Others Possessions Private Provided Served Seven Spirits Steward Substance Support Susanna Various Wealth Wife Women
Luke 8
1. Women minister unto Jesus of their own means.
4. Jesus, after he had preached from place to place,
9. explains the parable of the sower,
16. and the candle;
19. declares who are his mother, and brothers;
22. rebukes the winds;
26. casts the legion of demons out of the man into the herd of pigs;
37. is rejected by the Gadarenes;
43. heals the woman of her bleeding;
49. and raises Jairus's daughter from death.














Joanna the wife of Chuza
Joanna is a significant figure in the Gospel narrative, representing the reach of Jesus' ministry into diverse social strata. Her name, of Hebrew origin, means "Yahweh is gracious." Joanna's association with Chuza, who managed Herod Antipas' household, suggests her access to the upper echelons of society. This connection highlights the transformative power of Jesus' message, reaching even those within the political sphere. Historically, Herod Antipas was a tetrarch of Galilee and Perea, known for his role in the execution of John the Baptist. Joanna's presence in Jesus' ministry underscores the inclusivity of the Gospel, breaking social and gender barriers.

the manager of Herod’s household
Chuza's role as the manager, or steward, of Herod's household indicates a position of significant responsibility and influence. The Greek term "epitropos" suggests a trusted official, akin to a modern-day chief of staff. This detail provides insight into the diverse backgrounds of Jesus' followers, illustrating that His message appealed to individuals across various societal roles. The mention of Herod's household also serves as a reminder of the political tensions of the time, as Herod's rule was marked by both political intrigue and moral corruption.

Susanna
Susanna, though mentioned briefly, is an important figure in the narrative of Jesus' ministry. Her name, derived from the Hebrew "Shoshannah," means "lily," symbolizing purity and beauty. The inclusion of Susanna, alongside Joanna and others, highlights the active role women played in supporting Jesus' mission. This acknowledgment of women in ministry challenges the cultural norms of the time, where women were often relegated to the background. Susanna's presence is a testament to the early Christian community's recognition of the vital contributions of women.

and many others
The phrase "and many others" indicates that Joanna and Susanna were part of a larger group of women who followed and supported Jesus. This collective of women demonstrates the widespread impact of Jesus' ministry and the diverse community it fostered. The anonymity of these "many others" suggests that countless individuals, though unnamed, played crucial roles in the early church. This serves as an encouragement to believers today, affirming that every act of service, no matter how small or unrecognized, is valuable in the Kingdom of God.

These women were ministering to them
The Greek word "diakoneo," translated as "ministering," conveys the idea of service and support. This term is the root of the modern word "deacon," indicating a role of significant responsibility and care within the Christian community. The women's ministry to Jesus and His disciples involved providing for their physical needs, such as food and shelter, enabling the continuation of their mission. This service exemplifies the Christian call to hospitality and generosity, reflecting the heart of Christ's teaching on servanthood.

out of their own means
The phrase "out of their own means" highlights the sacrificial nature of the women's support. Their financial contributions were a tangible expression of their faith and commitment to Jesus' mission. This act of giving from personal resources underscores the principle of stewardship, where believers are called to use their God-given resources for the advancement of His Kingdom. The women's generosity serves as an enduring example of selfless devotion, challenging modern believers to consider how they can similarly invest in the work of the Gospel.

(3) Joanna, the wife of Chuza.--Here again we have a convert of the upper class. The name was the feminine form of Joannes, and appears in modern languages abbreviated into Joanne, Joan, or Jane. Nothing further is known of Chuza--but the "steward" (the same word as in Matthew 20:8, and the "tutor" or "guardian" of Galatians 4:2) of the Tetrarch, the manager of his income and expenditure, must have been a man of some mark. We may think of him and his wife as having probably come under the influence of the Baptist or of Manaen, the foster-brother of the Tetrarch, probably also of one of the "servants" to whom Antipas imparted his belief that John the Baptist was risen from the dead. Joanna appears again in the history of the Resurrection (Luke 24:10). It is possible, as suggested in the Note on John 4:46, that he may have been identical with the "nobleman" or "member of the royal household" at Capernaum. On this supposition her ministration may have been the result of overflowing gratitude for the restored life of her son.

Susanna.--The name, which meant a "lily" (comp. Rhoda, "a rose," in Acts 12:13, and Tamar, "a palm," in Genesis 38:6, 2Samuel 13:2, as parallel instances of feminine names derived from flowers or trees), meets us in the well-known Apocryphal addition to the Book of Daniel known as Susanna and the Elders. Nothing further is known of the person thus named. . . .

Verse 3. - Joanna the wife of Chuza Herod's steward. She must have been a person of wealth and high rank at the court of Herod Antipas. There were evidently not a few believers in that wicked and dissolute centre. Some years later we read of Manaen, the foster-brother of Herod, as a notable Christian (Acts 13:1). Even Herod himself, we know, at first heard John the Baptist gladly. and, after the terrible judicial murder, we find that unhappy prince fancying that his victim had risen from the dead. It has been suggested that this Chuza was the nobleman of Capernaum whose dying son was healed by Jesus (John 4:46). If this be the case, there would be a special reason for the loving devotion of this Joanna to the Master. She reappears among the faithful women in the history of the Resurrection (ch. 24:10). Susanna. The name signifies "lily." The Jews were fond of giving the names of flowers and trees to their girls; thus Rhoda, a rose (Acts 12:13), Tamar, a palm (2 Samuel 13:2), among many instances. Of this Susanna nothing further is known.

Parallel Commentaries ...


Greek
Joanna
Ἰωάννα (Iōanna)
Noun - Nominative Feminine Singular
Strong's 2489: (Hebrew), Joanna, Johanna, wife of Chuza, Herod's steward. Feminine of the same as Ioannes; Joanna, a Christian.

[the] wife
γυνὴ (gynē)
Noun - Nominative Feminine Singular
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

of Herod’s
Ἡρῴδου (Hērōdou)
Noun - Genitive Masculine Singular
Strong's 2264: Compound of heros and eidos; heroic; Herod, the name of four Jewish kings.

household manager
ἐπιτρόπου (epitropou)
Noun - Genitive Masculine Singular
Strong's 2012: From epi and tropos; a commissioner, i.e. Domestic manager, guardian.

Chuza,
Χουζᾶ (Chouza)
Noun - Genitive Masculine Singular
Strong's 5529: Chuza, a steward of Herod Antipas. Of uncertain origin; Chuzas, an officer of Herod.

Susanna,
Σουσάννα (Sousanna)
Noun - Nominative Feminine Singular
Strong's 4677: Susannah, a woman of the retinue of Jesus. Of Hebrew origin; lily; Susannah, an Israelitess.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

many
πολλαί (pollai)
Adjective - Nominative Feminine Plural
Strong's 4183: Much, many; often.

others.
ἕτεραι (heterai)
Adjective - Nominative Feminine Plural
Strong's 2087: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.

[These women]
αἵτινες (haitines)
Personal / Relative Pronoun - Nominative Feminine Plural
Strong's 3748: Whosoever, whichsoever, whatsoever.

were ministering
διηκόνουν (diēkonoun)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 1247: From diakonos; to be an attendant, i.e. Wait upon (figuratively) teacher; technically, to act as a Christian deacon.

to them
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

out of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

their own
αὐταῖς (autais)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

means.
ὑπαρχόντων (hyparchontōn)
Verb - Present Participle Active - Genitive Neuter Plural
Strong's 5225: To begin, am, exist, be in possession. From hupo and archomai; to begin under, i.e. Come into existence; expletively, to exist (verb).


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NT Gospels: Luke 8:3 And Joanna the wife of Chuzas Herod's (Luke Lu Lk)
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