Luke 8:2
New International Version
and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out;

New Living Translation
along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene, from whom he had cast out seven demons;

English Standard Version
and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out,

Berean Study Bible
as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,

Berean Literal Bible
and certain women who had been cured from evil spirits and infirmities: Mary who is called Magdalene, from whom seven demons had gone out,

New American Standard Bible
and also some women who had been healed of evil spirits and sicknesses: Mary who was called Magdalene, from whom seven demons had gone out,

King James Bible
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

Christian Standard Bible
and also some women who had been healed of evil spirits and sicknesses: Mary, called Magdalene (seven demons had come out of her);

Contemporary English Version
and so were some women who had been healed of evil spirits and all sorts of diseases. One of the women was Mary Magdalene, who once had seven demons in her.

Good News Translation
and so did some women who had been healed of evil spirits and diseases: Mary (who was called Magdalene), from whom seven demons had been driven out;

Holman Christian Standard Bible
and also some women who had been healed of evil spirits and sicknesses: Mary, called Magdalene (seven demons had come out of her);

International Standard Version
as well as some women who had been healed of evil spirits and illnesses: Mary, also called Magdalene, from whom seven demons had gone out;

NET Bible
and also some women who had been healed of evil spirits and disabilities: Mary (called Magdalene), from whom seven demons had gone out,

New Heart English Bible
and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;

Aramaic Bible in Plain English
And these women who had been healed from sicknesses and from evil spirits: Maryam who is called Magdalitha, she from whom seven demons had gone out

GOD'S WORD® Translation
Also, some women were with him. They had been cured from evil spirits and various illnesses. These women were Mary, also called Magdalene, from whom seven demons had gone out;

New American Standard 1977
and also some women who had been healed of evil spirits and sicknesses: Mary who was called Magdalene, from whom seven demons had gone out,

Jubilee Bible 2000
and certain women, who had been healed of evil spirits and infirmities: Mary called Magdalene, out of whom went seven devils,

King James 2000 Bible
And certain women, who had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven demons,

American King James Version
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

American Standard Version
and certain women who had been healed of evil spirits and infirmities: Mary that was called Magdalene, from whom seven demons had gone out,

Douay-Rheims Bible
And certain women who had been healed of evil spirits and infirmities; Mary who is called Magdalen, out of whom seven devils were gone forth,

Darby Bible Translation
and certain women who had been healed of wicked spirits and infirmities, Mary who was called Magdalene, from whom seven demons had gone out,

English Revised Version
and certain women which had been healed of evil spirits and infirmities, Mary that was called Magdalene, from whom seven devils had gone out,

Webster's Bible Translation
And certain women, who had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven demons.

Weymouth New Testament
and certain women whom He had delivered from evil spirits and various diseases--Mary of Magdala, out of whom seven demons had come,

World English Bible
and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;

Young's Literal Translation
and certain women, who were healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone forth,
Study Bible
Women Minister to Jesus
1Soon afterward, Jesus traveled from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with Him, 2as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out, 3Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.…
Cross References
Matthew 4:24
News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed--and He healed them.

Matthew 27:55
And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him.

Matthew 27:56
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee's sons.

Mark 15:40
And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome.

Mark 15:41
These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.

Mark 16:9
After Jesus had risen, early on the first day of the week, He appeared first to Mary Magdalene, from whom He had driven out seven demons.

Luke 23:49
But all those who knew Jesus, including the women who had followed Him from Galilee, stood at a distance watching these things.

Luke 23:55
The women who had come with Jesus from Galilee followed, and they saw the tomb and how His body was placed.

John 19:25
Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.

Acts 1:14
With one accord they all continued in prayer, along with the women and Mary the mother of Jesus, and with His brothers.

Treasury of Scripture

And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

certain.

Luke 23:27
And there followed him a great company of people, and of women, which also bewailed and lamented him.

Matthew 27:55,56
And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: …

Mark 15:40,41
There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; …

out.

Luke 8:30
And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.

Mark 16:9
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.







Lexicon
as well as
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

some
τινες (tines)
Interrogative / Indefinite Pronoun - Nominative Feminine Plural
Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

women
γυναῖκές (gynaikes)
Noun - Nominative Feminine Plural
Strong's Greek 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

who
αἳ (hai)
Personal / Relative Pronoun - Nominative Feminine Plural
Strong's Greek 3739: Who, which, what, that.

had been
ἦσαν (ēsan)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

healed
τεθεραπευμέναι (tetherapeumenai)
Verb - Perfect Participle Middle or Passive - Nominative Feminine Plural
Strong's Greek 2323: From the same as therapon; to wait upon menially, i.e. to adore, or to relieve.

of
ἀπὸ (apo)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

evil
πονηρῶν (ponērōn)
Adjective - Genitive Neuter Plural
Strong's Greek 4190: Evil, bad, wicked, malicious, slothful.

spirits
πνευμάτων (pneumatōn)
Noun - Genitive Neuter Plural
Strong's Greek 4151: Wind, breath, spirit.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

infirmities:
ἀσθενειῶν (astheneiōn)
Noun - Genitive Feminine Plural
Strong's Greek 769: From asthenes; feebleness; by implication, malady; morally, frailty.

Mary
Μαρία (Maria)
Noun - Nominative Feminine Singular
Strong's Greek 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

called
καλουμένη (kaloumenē)
Verb - Present Participle Middle or Passive - Nominative Feminine Singular
Strong's Greek 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.

Magdalene,
Μαγδαληνή (Magdalēnē)
Noun - Nominative Feminine Singular
Strong's Greek 3094: Magdalene, a woman of Magdala. Feminine of a derivative of Magdala; a female Magdalene, i.e. Inhabitant of Magdala.

from
ἀφ’ (aph’)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

whom
ἧς (hēs)
Personal / Relative Pronoun - Genitive Feminine Singular
Strong's Greek 3739: Who, which, what, that.

seven
ἑπτὰ (hepta)
Adjective - Nominative Neuter Plural
Strong's Greek 2033: Seven. A primary number; seven.

demons
δαιμόνια (daimonia)
Noun - Nominative Neuter Plural
Strong's Greek 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.

had gone out,
ἐξεληλύθει (exelēlythei)
Verb - Pluperfect Indicative Active - 3rd Person Singular
Strong's Greek 1831: To go out, come out. From ek and erchomai; to issue.
(2) And certain women.--The words bring before us a feature in this period of our Lord's ministry not elsewhere recorded, though implied in Luke 23:49. The Master and the disciples formed at this period one travelling company. When they arrived at town or village, they held what we, in the current Church-language of our time, should call a Mission, the Twelve heralding His approach, and inviting men to listen to Him as He taught in synagogue, or market-place, or open plain. Another company, consisting of devout women, mostly of the wealthier class, travelled separately, journeying, probably, in advance, arranging for the reception and the food of the Prophet and His followers. In the history of Elisha (2Kings 4:10) we have something analogous to this way of helping the preachers of repentance. It is said to have been a not uncommon practice in Judaea in our Lord's time, for women of independent means to support a Rabbi in his work as a teacher.

Mary called Magdalene.--On the legends and conjectures connected with her name, see Notes on Luke 7:37 and Matthew 27:56. Here it may be enough to note that (1) as being of Magdala, a town near Tiberias (see Note on Matthew 15:39), she had probably heard our Lord in one of His early mission journeys; (2) that the "seven devils" or "demons" point, as in the parable of Matthew 12:45, to a specially aggravated form of possession. with paroxysms of delirious frenzy, like those of the Gadarene demoniac; (3) that her presence with the mother of our Lord and St. John at the Crucifixion (John 19:25) seems to imply some special tie either of sympathy or of earlier connection with them; (4) that she appears, from the names with which she is associated, and from the fact that she too "ministered of her substance," to have belonged to the more wealthy section of Galilean society. Later Western legends tell of her coming with Lazarus and Martha to Marseilles, and living for thirty years a life of penitence in a cave near Arles. The Eastern form of the legend, however, makes her come to Ephesus with the Virgin and St. John, and die there.

Verse 2. - And certain women. It has before been noticed that St. Luke, in several places, especially notices the love and devotion of women to the Master. The present position of women is owing to the teaching of the Lord and his disciples. Fellow-heirs with men of the kingdom of heaven, it was obvious that they could no longer occupy on earth their old inferior and subordinate position. The sex, as a sex, has made a noble return to the Master. Much of the untold misery and suffering which tormented the old world has been at least alleviated in great measure by the labours of the women of Christianity. Several of these kindly grateful souls here alluded to evidently belonged to the wealthy class; some even occupied a high position in the society of that time. It was by their gifts, no doubt, that Jesus and his company were enabled to live during the thirty or more months of the public ministry. He had given up, as had also his companions, his earthly occupation, and we know that he deliberately refrained from ever using his miraculous power to supply his daily wants. The presence and loving interest of these and such like kindly generous friends answers the question - How did the Master and his disciples, poor men among poor men, live during the years of public teaching? Mary called Magdalene. The name Mary (Miriam) was a very favourite name among the Hebrew women; we meet with several in the gospel story. This one was called "Magdalene," or "of Magdala," to distinguish her from others bearing the same name. Magdala was a little town near Tiberias. There is nothing definite to connect her with the "sinner" of ch. 7. The early tradition which identified these two women was probably derived from Tal-mudic sources. There are many wild stories in these writings connected with one called Mary of Magdala, a grievous sinner. The "seven devils" probably allude to some aggravated form of demoniacal possession. Two sets of ecclesiastical legends busy themselves with the after-life of Mary of Magdala. The one represents her as coming with Lazarus and Martha to Marseilles; the other, as accompanying the Virgin and John to Ephesus. 8:1-3 We are here told what Christ made the constant business of his life, it was teaching the gospel. Tidings of the kingdom of God are glad tidings, and what Christ came to bring. Certain women attended upon him who ministered to him of their substance. It showed the mean condition to which the Saviour humbled himself, that he needed their kindness, and his great humility, that he accepted it. Though rich, yet for our sakes he became poor.
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