New Living Translation

Greek Study Bible

1Then Jesus began teaching them with stories: “A man planted a vineyard. He built a wall around it, dug a pit for pressing out the grape juice, and built a lookout tower. Then he leased the vineyard to tenant farmers and moved to another country.

1Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν Ἀμπελῶνα ἄνθρωπος ἐφύτευσεν καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον καὶ ἐξέδετο αὐτὸν γεωργοῖς καὶ ἀπεδήμησεν

2 At the time of the grape harvest, he sent one of his servants to collect his share of the crop.

2Καὶ ἀπέστειλεν πρὸς τοὺς γεωργοὺς τῷ καιρῷ δοῦλον ἵνα παρὰ τῶν γεωργῶν λάβῃ ἀπὸ τῶν καρπῶν τοῦ ἀμπελῶνος

3 But the farmers grabbed the servant, beat him up, and sent him back empty-handed.

3καὶ λαβόντες αὐτὸν ἔδειραν καὶ ἀπέστειλαν κενόν

4 The owner then sent another servant, but they insulted him and beat him over the head.

4Καὶ πάλιν ἀπέστειλεν πρὸς αὐτοὺς ἄλλον δοῦλον κἀκεῖνον ἐκεφαλίωσαν καὶ ἠτίμασαν

5 The next servant he sent was killed. Others he sent were either beaten or killed,

5καὶ ἄλλον ἀπέστειλεν κἀκεῖνον ἀπέκτειναν καὶ πολλοὺς ἄλλους οὓς μὲν δέροντες οὓς δὲ ἀποκτέννοντες

6 until there was only one left—his son whom he loved dearly. The owner finally sent him, thinking, ‘Surely they will respect my son.’

6Ἔτι ἕνα εἶχεν υἱὸν ἀγαπητόν ἀπέστειλεν αὐτὸν ἔσχατον πρὸς αὐτοὺς λέγων ὅτι Ἐντραπήσονται τὸν υἱόν μου

7 “But the tenant farmers said to one another, ‘Here comes the heir to this estate. Let’s kill him and get the estate for ourselves!’

7Ἐκεῖνοι δὲ οἱ γεωργοὶ πρὸς ἑαυτοὺς εἶπαν ὅτι Οὗτός ἐστιν ὁ κληρονόμος δεῦτε ἀποκτείνωμεν αὐτόν καὶ ἡμῶν ἔσται ἡ κληρονομία

8 So they grabbed him and murdered him and threw his body out of the vineyard.

8καὶ λαβόντες ἀπέκτειναν αὐτόν καὶ ἐξέβαλον αὐτὸν ἔξω τοῦ ἀμπελῶνος

9 “What do you suppose the owner of the vineyard will do?” Jesus asked. “I’ll tell you—he will come and kill those farmers and lease the vineyard to others.

9Τί [οὖν] ποιήσει ὁ κύριος τοῦ ἀμπελῶνος ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργούς καὶ δώσει τὸν ἀμπελῶνα ἄλλοις

10 Didn’t you ever read this in the Scriptures? ‘The stone that the builders rejected has now become the cornerstone.

10οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες Οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας

11 This is the LORD ’s doing, and it is wonderful to see.’ ”

11Παρὰ Κυρίου ἐγένετο αὕτη Καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν

12The religious leaders wanted to arrest Jesus because they realized he was telling the story against them—they were the wicked farmers. But they were afraid of the crowd, so they left him and went away. Taxes for Caesar

12Καὶ ἐζήτουν αὐτὸν κρατῆσαι καὶ ἐφοβήθησαν τὸν ὄχλον ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν καὶ ἀφέντες αὐτὸν ἀπῆλθον

13Later the leaders sent some Pharisees and supporters of Herod to trap Jesus into saying something for which he could be arrested.

13Καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρῳδιανῶν ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ

14“Teacher,” they said, “we know how honest you are. You are impartial and don’t play favorites. You teach the way of God truthfully. Now tell us—is it right to pay taxes to Caesar or not?

14καὶ ἐλθόντες λέγουσιν αὐτῷ Διδάσκαλε οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων ἀλλ’ ἐπ’ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις ἔξεστιν δοῦναι κῆνσον Καίσαρι ἢ οὔ δῶμεν ἢ μὴ δῶμεν

15Should we pay them, or shouldn’t we?” Jesus saw through their hypocrisy and said, “Why are you trying to trap me? Show me a Roman coin, and I’ll tell you.”

15Ὁ δὲ εἰδὼς αὐτῶν τὴν ὑπόκρισιν εἶπεν αὐτοῖς Τί με πειράζετε φέρετέ μοι δηνάριον ἵνα ἴδω

16When they handed it to him, he asked, “Whose picture and title are stamped on it?” “Caesar’s,” they replied.

16οἱ δὲ ἤνεγκαν καὶ λέγει αὐτοῖς Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή Οἱ δὲ εἶπαν αὐτῷ Καίσαρος

17 “Well, then,” Jesus said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.” His reply completely amazed them. Discussion about Resurrection

17Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς Τὰ Καίσαρος ἀπόδοτε Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ Καὶ ἐξεθαύμαζον ἐπ’ αὐτῷ

18Then Jesus was approached by some Sadducees—religious leaders who say there is no resurrection from the dead. They posed this question:

18Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτόν οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι καὶ ἐπηρώτων αὐτὸν λέγοντες

19“Teacher, Moses gave us a law that if a man dies, leaving a wife without children, his brother should marry the widow and have a child who will carry on the brother’s name.

19Διδάσκαλε Μωϋσῆς ἔγραψεν ἡμῖν ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ καὶ καταλίπῃ γυναῖκα καὶ μὴ ἀφῇ τέκνον ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ

20Well, suppose there were seven brothers. The oldest one married and then died without children.

20ἑπτὰ ἀδελφοὶ ἦσαν καὶ ὁ πρῶτος ἔλαβεν γυναῖκα καὶ ἀποθνῄσκων οὐκ ἀφῆκεν σπέρμα

21So the second brother married the widow, but he also died without children. Then the third brother married her.

21καὶ ὁ δεύτερος ἔλαβεν αὐτήν καὶ ἀπέθανεν μὴ καταλιπὼν σπέρμα καὶ ὁ τρίτος ὡσαύτως

22This continued with all seven of them, and still there were no children. Last of all, the woman also died.

22καὶ οἱ ἑπτὰ οὐκ ἀφῆκαν σπέρμα ἔσχατον πάντων καὶ ἡ γυνὴ ἀπέθανεν

23So tell us, whose wife will she be in the resurrection? For all seven were married to her.”

23ἐν τῇ ἀναστάσει ὅταν ἀναστῶσιν τίνος αὐτῶν ἔσται γυνή οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα

24Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God.

24Ἔφη αὐτοῖς ὁ Ἰησοῦς Οὐ διὰ τοῦτο πλανᾶσθε μὴ εἰδότες τὰς γραφὰς μηδὲ τὴν δύναμιν τοῦ Θεοῦ

25 For when the dead rise, they will neither marry nor be given in marriage. In this respect they will be like the angels in heaven.

25ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν οὔτε γαμοῦσιν οὔτε γαμίζονται ἀλλ’ εἰσὶν ὡς ἄγγελοι ἐν τοῖς οὐρανοῖς

26 “But now, as to whether the dead will be raised—haven’t you ever read about this in the writings of Moses, in the story of the burning bush? Long after Abraham, Isaac, and Jacob had died, God said to Moses, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’

26Περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωϋσέως ἐπὶ τοῦ Βάτου πῶς εἶπεν αὐτῷ ὁ Θεὸς λέγων Ἐγὼ ὁ Θεὸς Ἀβραὰμ καὶ ‹ὁ› Θεὸς Ἰσαὰκ καὶ ‹ὁ› Θεὸς Ἰακώβ

27 So he is the God of the living, not the dead. You have made a serious error.” The Most Important Commandment

27οὐκ ἔστιν Θεὸς νεκρῶν ἀλλὰ ζώντων πολὺ πλανᾶσθε

28One of the teachers of religious law was standing there listening to the debate. He realized that Jesus had answered well, so he asked, “Of all the commandments, which is the most important?”

28Καὶ προσελθὼν εἷς τῶν γραμματέων ἀκούσας αὐτῶν συζητούντων ἰδὼν* ὅτι καλῶς ἀπεκρίθη αὐτοῖς ἐπηρώτησεν αὐτόν Ποία ἐστὶν ἐντολὴ πρώτη πάντων

29Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The LORD our God is the one and only LORD .

29Ἀπεκρίθη ὁ Ἰησοῦς Ὅτι Πρώτη ἐστίν Ἄκουε Ἰσραήλ Κύριος ὁ Θεὸς ἡμῶν Κύριος εἷς ἐστιν

30 And you must love the LORD your God with all your heart, all your soul, all your mind, and all your strength.’

30καὶ ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ἰσχύος σου

31 The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”

31δευτέρα αὕτη Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν

32The teacher of religious law replied, “Well said, Teacher. You have spoken the truth by saying that there is only one God and no other.

32Καὶ εἶπεν αὐτῷ ὁ γραμματεύς Καλῶς Διδάσκαλε ἐπ’ ἀληθείας εἶπες ὅτι εἷς ἐστιν καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ

33And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.”

33καὶ τὸ ἀγαπᾶν αὐτὸν ἐξ ὅλης τῆς καρδίας καὶ ἐξ ὅλης τῆς συνέσεως καὶ ἐξ ὅλης τῆς ἰσχύος καὶ τὸ ἀγαπᾶν τὸν πλησίον ὡς ἑαυτὸν περισσότερόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν

34Realizing how much the man understood, Jesus said to him, “You are not far from the Kingdom of God.” And after that, no one dared to ask him any more questions. Whose Son Is the Messiah?

34Καὶ ὁ Ἰησοῦς ἰδὼν αὐτὸν ὅτι νουνεχῶς ἀπεκρίθη εἶπεν αὐτῷ Οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ Θεοῦ καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι

35Later, as Jesus was teaching the people in the Temple, he asked, “Why do the teachers of religious law claim that the Messiah is the son of David?

35Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ Πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ Χριστὸς υἱὸς Δαυίδ ἐστιν

36 For David himself, speaking under the inspiration of the Holy Spirit, said, ‘The LORD said to my Lord, Sit in the place of honor at my right hand until I humble your enemies beneath your feet.’

36αὐτὸς Δαυὶδ εἶπεν ἐν τῷ Πνεύματι τῷ Ἁγίῳ Εἶπεν Κύριος τῷ Κυρίῳ μου Κάθου ἐκ δεξιῶν μου Ἕως ἂν θῶ τοὺς ἐχθρούς σου Ὑποκάτω τῶν ποδῶν σου

37 Since David himself called the Messiah ‘my Lord,’ how can the Messiah be his son?” The large crowd listened to him with great delight.

37Αὐτὸς Δαυὶδ λέγει αὐτὸν Κύριον καὶ πόθεν αὐτοῦ ἐστιν υἱός Καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως

38Jesus also taught: “Beware of these teachers of religious law! For they like to parade around in flowing robes and receive respectful greetings as they walk in the marketplaces.

38Καὶ ἐν τῇ διδαχῇ αὐτοῦ ἔλεγεν Βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς

39 And how they love the seats of honor in the synagogues and the head table at banquets.

39καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις

40 Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be more severely punished.” The Widow’s Offering

40οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσευχόμενοι οὗτοι λήμψονται περισσότερον κρίμα

41Jesus sat down near the collection box in the Temple and watched as the crowds dropped in their money. Many rich people put in large amounts.

41Καὶ καθίσας κατέναντι τοῦ γαζοφυλακίου ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά

42Then a poor widow came and dropped in two small coins.

42καὶ ἐλθοῦσα μία χήρα πτωχὴ ἔβαλεν λεπτὰ δύο ὅ ἐστιν κοδράντης

43Jesus called his disciples to him and said, “I tell you the truth, this poor widow has given more than all the others who are making contributions.

43Καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν αὐτοῖς Ἀμὴν λέγω ὑμῖν ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων ἔβαλεν τῶν βαλλόντων εἰς τὸ γαζοφυλάκιον

44 For they gave a tiny part of their surplus, but she, poor as she is, has given everything she had to live on.”

44πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν ὅλον τὸν βίον αὐτῆς

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Greek and Hebrew Study Bible courtesy Bible Hub and the Discovery Bible team.