John 19 Parallel Bible

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1	Then Pilate took Jesus and had Him flogged.	Then Pilate took Jesus and flogged him.	Then Pilate therefore took Jesus, and scourged <i>him</i>.	So Pilate then took Jesus and had Him flogged.	Then Pilate took Jesus and had him flogged.
2	The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.	And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe.	And the soldiers platted a crown of thorns, and put <i>it</i> on his head, and they put on him a purple robe,	And the soldiers twisted together a crown of thorns and placed it on His head, and put a purple cloak on Him;	The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe
3	And they went up to Him again and again, saying, “Hail, King of the Jews! and slapping Him in the face.	They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands.	And said, Hail, King of the Jews! and they smote him with their hands.	and they <i>repeatedly</i> came up to Him and said, “Hail, King of the Jews!” and slapped Him in the face <i>again and again.</i>	and went up to him again and again, saying, “Hail, king of the Jews!” And they slapped him in the face.
4	Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.	Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.”	Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.	And <i>then</i> Pilate came out again and said to them, “See, I am bringing Him out to you so that you will know that I find no grounds at all for charges in His case.”	Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.”
5	When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!	So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!”	Then came Jesus forth, wearing the crown of thorns, and the purple robe. And <i>Pilate</i> saith unto them, Behold the man!	Jesus then came out, wearing the crown of thorns and the purple robe. And <i>Pilate</i> said to them, “Behold, the Man!”	When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
6	As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him! “You take Him and crucify Him, Pilate replied, “for I find no basis for a charge against Him.	When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.”	When the chief priests therefore and officers saw him, they cried out, saying, Crucify <i>him</i>, crucify <i>him</i>. Pilate saith unto them, Take ye him, and crucify <i>him</i>: for I find no fault in him.	So when the chief priests and the officers saw Him, they shouted, saying, “Crucify, crucify!” Pilate said to them, “Take Him yourselves and crucify <i>Him;</i> for I find no grounds for charges in His case!”	As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!” But Pilate answered, “You take him and crucify him. As for me, I find no basis for a charge against him.”
7	“We have a law, answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.	The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.”	The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.	The Jews answered him, “We have a law, and by that law He ought to die, because He made Himself <i>out to be</i> the Son of God!”	The Jewish leaders insisted, “We have a law, and according to that law he must die, because he claimed to be the Son of God.”
8	When Pilate heard this statement, he was even more afraid,	When Pilate heard this statement, he was even more afraid.	When Pilate therefore heard that saying, he was the more afraid;	Therefore when Pilate heard this statement, he was <i>even</i> more afraid;	When Pilate heard this, he was even more afraid,
9	and he went back into the Praetorium. “Where are You from? he asked. But Jesus gave no answer.	He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer.	And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.	and he entered the Praetorium again and said to Jesus, “Where are You from?” But Jesus gave him no answer.	and he went back inside the palace. “Where do you come from?” he asked Jesus, but Jesus gave him no answer.
10	So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?	So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?”	Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?	So Pilate said to Him, “Are you not speaking to me? Do You not know that I have authority to release You, and I have authority to crucify You?”	“Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”
11	Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.	Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”	Jesus answered, Thou couldest have no power <i>at all</i> against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.	Jesus answered him, “You would have no authority over Me at all, if it had not been given to you from above; for this reason the one who handed Me over to you has <i>the</i> greater sin.”	Jesus answered, “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.”
12	From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.	From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar.”	And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.	As a result of this, Pilate made efforts to release Him; but the Jews shouted, saying, “If you release this Man, you are not a friend of Caesar; everyone who makes himself <i>out to be</i> a king opposes Caesar!”	From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.”
13	When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.	So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha.	When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.	Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement—but in Hebrew, Gabbatha.	When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha).
14	It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!	Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!”	And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!	Now it was the day of preparation for the Passover; it was about the sixth hour. And he said to the Jews, “Look, your King!”	It was the day of Preparation of the Passover; it was about noon. “Here is your king,” Pilate said to the Jews.
15	At this, they shouted, “Away with Him! Away with Him! Crucify Him! “Shall I crucify your King? Pilate asked. “We have no king but Caesar, replied the chief priests.	They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.”	But they cried out, Away with <i>him</i>, away with <i>him</i>, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.	So they shouted, “Away with <i>Him,</i> away with <i>Him,</i> crucify Him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king except Caesar.”	But they shouted, “Take him away! Take him away! Crucify him!” “Shall I crucify your king?” Pilate asked. “We have no king but Caesar,” the chief priests answered.
16	Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.	So he delivered him over to them to be crucified. So they took Jesus,	Then delivered he him therefore unto them to be crucified. And they took Jesus, and led <i>him</i> away.	So he then handed Him over to them to be crucified.	Finally Pilate handed him over to them to be crucified. So the soldiers took charge of Jesus.
17	Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.	and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha.	And he bearing his cross went forth into a place called <i>the place</i> of a skull, which is called in the Hebrew Golgotha:	They took Jesus, therefore, and He went out, carrying His own cross, to the <i>place</i> called the Place of a Skull, which in Hebrew is called, Golgotha.	Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha).
18	There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.	There they crucified him, and with him two others, one on either side, and Jesus between them.	Where they crucified him, and two other with him, on either side one, and Jesus in the midst.	There they crucified Him, and with Him two other men, one on either side, and Jesus in between.	There they crucified him, and with him two others—one on each side and Jesus in the middle.
19	Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.	Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.”	And Pilate wrote a title, and put <i>it</i> on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.	Now Pilate also wrote an inscription and put it on the cross. It was written: “JESUS THE NAZARENE, THE KING OF THE JEWS.”	Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth, the king of the jews.
20	Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.	Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek.	This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, <i>and</i> Greek, <i>and</i> Latin.	Therefore many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, <i>and</i> in Greek.	Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek.
21	So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews, but only that He said, ‘I am the King of the Jews.	So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’”	Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.	So the chief priests of the Jews were saying to Pilate, “Do not write, ‘The King of the Jews’; rather, <i>write</i> that He said, ‘I am King of the Jews.’”	The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”
22	Pilate answered, “What I have written, I have written.	Pilate answered, “What I have written I have written.”	Pilate answered, What I have written I have written.	Pilate answered, “What I have written, I have written.”	Pilate answered, “What I have written, I have written.”
23	When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.	When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom,	Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also <i>his</i> coat: now the coat was without seam, woven from the top throughout.	Then the soldiers, when they had crucified Jesus, took His outer garments and made four parts: a part to each soldier, and the tunic <i>also;</i> but the tunic was seamless, woven in one piece.	When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
24	So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it. This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.	so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says, “They divided my garments among them, and for my clothing they cast lots.” So the soldiers did these things,	They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.	So they said to one another, “Let’s not tear it, but cast lots for it, <i>to decide</i> whose it shall be.” <i>This happened</i> so that the Scripture would be fulfilled: “THEY DIVIDED MY GARMENTS AMONG THEMSELVES, AND THEY CAST LOTS FOR MY CLOTHING.” Therefore the soldiers did these things.	“Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.” This happened that the scripture might be fulfilled that said, “They divided my clothes among them and cast lots for my garment.” So this is what the soldiers did.
25	Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.	but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.	Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the <i>wife</i> of Cleophas, and Mary Magdalene.	Now beside the cross of Jesus stood His mother, His mother’s sister, Mary the <i>wife</i> of Clopas, and Mary Magdalene.	Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
26	When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.	When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!”	When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!	So when Jesus saw His mother, and the disciple whom He loved standing nearby, He said to His mother, “Woman, behold, your son!”	When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman, here is your son,”
27	Then He said to the disciple, “Here is your mother. So from that hour, this disciple took her into his home.	Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.	Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own <i>home</i>.	Then He said to the disciple, “Behold, your mother!” And from that hour the disciple took her into his own <i>household.</i>	and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.
28	After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”	After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.”	After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.	After this, Jesus, knowing that all things had already been accomplished, in order that the Scripture would be fulfilled, said, “I am thirsty.”	Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.”
29	A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.	A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth.	Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put <i>it</i> upon hyssop, and put <i>it</i> to his mouth.	A jar full of sour wine was standing <i>there;</i> so they put a sponge full of the sour wine on <i>a branch of</i> hyssop and brought it <i>up</i> to His mouth.	A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips.
30	When Jesus had received the sour wine, He said, “It is finished. And bowing His head, He yielded up His spirit.	When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.	When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.	Therefore when Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and gave up His spirit.	When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.
31	It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.	Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away.	The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and <i>that</i> they might be taken away.	Now then, since it was the day of preparation, to prevent the bodies from remaining on the cross on the Sabbath (for that Sabbath was a high day), the Jews requested of Pilate that their legs be broken, and <i>the bodies</i> be taken away.	Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down.
32	So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.	So the soldiers came and broke the legs of the first, and of the other who had been crucified with him.	Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.	So the soldiers came and broke the legs of the first man, and of the other who was crucified with Him;	The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.
33	But when they came to Jesus and saw that He was already dead, they did not break His legs.	But when they came to Jesus and saw that he was already dead, they did not break his legs.	But when they came to Jesus, and saw that he was dead already, they brake not his legs:	but after they came to Jesus, when they saw that He was already dead, they did not break His legs.	But when they came to Jesus and found that he was already dead, they did not break his legs.
34	Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.	But one of the soldiers pierced his side with a spear, and at once there came out blood and water.	But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.	Yet one of the soldiers pierced His side with a spear, and immediately blood and water came out.	Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water.
35	The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.	He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe.	And he that saw <i>it</i> bare record, and his record is true: and he knoweth that he saith true, that ye might believe.	And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe.	The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe.
36	Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”	For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.”	For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.	For these things took place so that the Scripture would be fulfilled: “NOT A BONE OF HIM SHALL BE BROKEN.”	These things happened so that the scripture would be fulfilled: “Not one of his bones will be broken,”
37	And, as another Scripture says: “They will look on the One they have pierced.”	And again another Scripture says, “They will look on him whom they have pierced.”	And again another scripture saith, They shall look on him whom they pierced.	And again another Scripture says, “THEY WILL LOOK AT HIM WHOM THEY PIERCED.”	and, as another scripture says, “They will look on the one they have pierced.”
38	Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.	After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body.	And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave <i>him</i> leave. He came therefore, and took the body of Jesus.	Now after these things Joseph of Arimathea, being a disciple of Jesus, but a secret <i>one</i> for fear of the Jews, requested of Pilate that he might take away the body of Jesus; and Pilate granted permission. So he came and took away His body.	Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away.
39	Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.	Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight.	And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound <i>weight</i>.	Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh and aloes, about a hundred litras <i>weight.</i>	He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.
40	So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.	So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews.	Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.	So they took the body of Jesus and bound it in linen wrappings with the spices, as is the burial custom of the Jews.	Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs.
41	Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.	Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.	Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.	Now in the place where He was crucified there was a garden, and in the garden <i>was</i> a new tomb in which no one had yet been laid.	At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid.
42	And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.	So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.	There laid they Jesus therefore because of the Jews' preparation <i>day</i>; for the sepulchre was nigh at hand.	Therefore because of the Jewish day of preparation, since the tomb was nearby, they laid Jesus there.	Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.
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John 19 Parallel Bible Translations