John 19:5
New International Version
When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, "Here is the man!"

New Living Translation
Then Jesus came out wearing the crown of thorns and the purple robe. And Pilate said, "Look, here is the man!"

English Standard Version
So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!”

Berean Study Bible
When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”

Berean Literal Bible
Therefore Jesus went forth outside, wearing the thorny crown and the purple robe. And he says to them, "Behold the man!"

New American Standard Bible
Jesus then came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Behold, the Man!"

King James Bible
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

Christian Standard Bible
Then Jesus came out wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man! ”

Contemporary English Version
Jesus came out, wearing the crown of thorns and the purple robe. Pilate said, "Here is the man!"

Good News Translation
So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Look! Here is the man!"

Holman Christian Standard Bible
Then Jesus came out wearing the crown of thorns and the purple robe. Pilate said to them, "Here is the man!"

International Standard Version
Then Jesus came outside, wearing the victor's crown of thorns and the purple robe. Pilate told them, "Here is the man!"

NET Bible
So Jesus came outside, wearing the crown of thorns and the purple robe. Pilate said to them, "Look, here is the man!"

New Heart English Bible
Then Jesus came out, wearing the crown of thorns and the purple garment. Pilate said to them, "Look, here is the man."

Aramaic Bible in Plain English
And Yeshua went forth outside with the crown of thorns upon him and the purple robe, and Pilate said to them, “Behold, here is the man.”

GOD'S WORD® Translation
Jesus went outside. He was wearing the crown of thorns and the purple cape. Pilate said to the Jews, "Look, here's the man!"

New American Standard 1977
Jesus therefore came out, wearing the crown of thorns and the purple robe. And Pilate said to them, “Behold, the Man!”

Jubilee Bible 2000
Then Jesus came forth, wearing the crown of thorns and the purple robe. And Pilate said unto them, Behold the man!

King James 2000 Bible
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate said unto them, Behold the man!

American King James Version
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate said to them, Behold the man!

American Standard Version
Jesus therefore came out, wearing the crown of thorns and the purple garment. And Pilate'saith unto them, Behold, the man!

Douay-Rheims Bible
(Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.

Darby Bible Translation
(Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!

English Revised Version
Jesus therefore came out, wearing the crown of thorns and the purple garment. And Pilate saith unto them, Behold, the man!

Webster's Bible Translation
Then Jesus came forth, wearing the crown of thorns, and the purple robe. And Pilate saith to them, Behold the man!

Weymouth New Testament
So Jesus came out, wearing the wreath of thorns and the crimson cloak. And Pilate said to them, "See, there is the man."

World English Bible
Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, "Behold, the man!"

Young's Literal Translation
Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, 'Lo, the man!'
Study Bible
The Soldiers Mock Jesus
4Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.” 5When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!” 6As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”…
Cross References
Matthew 27:29
And they twisted together a crown of thorns and put it on His head. They put a staff in His right hand and knelt down before Him to mock Him, saying, "Hail, King of the Jews!"

John 19:2
The soldiers twisted together a crown of thorns, put it on His head, and dressed Him in a purple robe.

Treasury of Scripture

Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate said to them, Behold the man!

Behold.

John 1:29
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

Isaiah 7:14
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Isaiah 40:9
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!







Lexicon
[When]
οὖν (oun)
Conjunction
Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

came
ἐξῆλθεν (exēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 1831: To go out, come out. From ek and erchomai; to issue.

out
ἔξω (exō)
Adverb
Strong's Greek 1854: Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.

wearing
φορῶν (phorōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 5409: To carry, wear, bear constantly. From phoros; to have a burden, i.e. to wear as clothing or a constant accompaniment.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

crown
στέφανον (stephanon)
Noun - Accusative Masculine Singular
Strong's Greek 4735: A crown, garland, honor, glory. From an apparently primary stepho; a chaplet, literally or figuratively.

of thorns
ἀκάνθινον (akanthinon)
Adjective - Accusative Masculine Singular
Strong's Greek 174: Made of thorns. From akantha; thorny.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

purple
πορφυροῦν (porphyroun)
Adjective - Accusative Neuter Singular
Strong's Greek 4210: Purple. From porphura; purpureal, i.e. Bluish red.

robe,
ἱμάτιον (himation)
Noun - Accusative Neuter Singular
Strong's Greek 2440: A long flowing outer garment, tunic. Neuter of a presumed derivative of ennumi; a dress.

[Pilate] said
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“[Here is]
Ἰδοὺ (Idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's Greek 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

man!”
ἄνθρωπος (anthrōpos)
Noun - Nominative Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
(5) Then came Jesus forth.--The verse describes the scene as the writer remembers it. The figure of the Lord whom he had himself followed and loved, and of whom he thinks as ascended to the throne of the King of kings, led in the cruel mockery of royal garments, was one which left its mark for ever in his mind.

Behold the man!--Pilate's "Ecce homo!" is an appeal to the multitude. That picture of suffering--is it not enough? Will none in that throng lift up a cry for mercy, and save Him from the death for which the Sanhedrin are calling?

(5) That St. John's narrative is that of an eyewitness, relating what he himself saw and remembered. (Comp. Chronological Harmony of the Gospels, p. 35)

Verse 5. - Jesus then came forth, at Pilate's order, into some prominent position, wearing (φορέω, not φέρω), as a regular costume, the thorny crown, and the purple robe, and he (Pilate, from his judgment-seat) saith to them, as this hateful and tragic melodrama was being enacted, Behold the Man! ECCE HOMO! This was, doubtless, said to mitigate or allay their ferocity. "Let his simple humanity plead with you! After this surely you can desire no more." "The Man," rather than "the King." As Caiaphas did not know the enormous significance of his own dictum (John 11:50), so Pilate, from his purely secular position, did not appreciate the world-wide meaning of his own words. He did not know that he had at his side the Man of men, the perfect veritable Man, the unattainable Ideal of all humanity realized. He did not anticipate that that crown of thorns, that robe of simulated royalty, that sign of bloody agony, and these insults borne with sublime patience and ineffable love, were even then lifting Jesus to the throne of eternal memory and universal dominion; nor how his own words would be enshrined in art, and continue to the end of time a crystallization of the deepest emotion of the Church of God. The hymn of Gerhard expresses in thrilling tones the universal and perpetual feeling of all Christians-

"O Haupt veil Blur und Wunden
Voll schwerz und yeller Hohn!
O Haupt zum Sport gebunden
Mit ether Dornerkon!"
But the appeal to humanity was vain, and Pilate's momentary sentiment failed of its end. Not a voice in his favor broke the silence; but - 19:1-18 Little did Pilate think with what holy regard these sufferings of Christ would, in after-ages, be thought upon and spoken of by the best and greatest of men. Our Lord Jesus came forth, willing to be exposed to their scorn. It is good for every one with faith, to behold Christ Jesus in his sufferings. Behold him, and love him; be still looking unto Jesus. Did their hatred sharpen their endeavours against him? and shall not our love for him quicken our endeavours for him and his kingdom? Pilate seems to have thought that Jesus might be some person above the common order. Even natural conscience makes men afraid of being found fighting against God. As our Lord suffered for the sins both of Jews and Gentiles, it was a special part of the counsel of Divine Wisdom, that the Jews should first purpose his death, and the Gentiles carry that purpose into effect. Had not Christ been thus rejected of men, we had been for ever rejected of God. Now was the Son of man delivered into the hands of wicked and unreasonable men. He was led forth for us, that we might escape. He was nailed to the cross, as a Sacrifice bound to the altar. The Scripture was fulfilled; he did not die at the altar among the sacrifices, but among criminals sacrificed to public justice. And now let us pause, and with faith look upon Jesus. Was ever sorrow like unto his sorrow? See him bleeding, see him dying, see him and love him! love him, and live to him!
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