Berean Study Bible A Psalm of Asaph. Asaph, a Levite appointed by David to lead Israel’s worship, wrote from the perspective of one who knew both the sanctuary and the struggles of faith. Psalm 73 records his movement from painful confusion over the prosperity of the wicked to renewed confidence in God’s justice and presence. Psa 50:1 A Psalm of Asaph. The Mighty One, God the LORD… Surely God is good to Israel, Asaph begins with the settled truth that governs the entire psalm. God’s goodness toward Israel rests on His covenant faithfulness, displayed in redemption, provision, discipline, and preservation. Even when circumstances appear to contradict His goodness, the Lord remains faithful to His people. Deu 33:29 Blessed are you, O Israel! Who is like you?… to those who are pure in heart. God’s favor belongs to those whose inner life is sincerely devoted to Him. Purity of heart does not describe sinless perfection, but an undivided allegiance that rejects hypocrisy and seeks God above earthly advantage. The Lord sees beyond outward worship to the motives, desires, and faith of His people. Mat 5:8 Blessed are the pure in heart, for they will see God. But as for me, Asaph turns from the settled truth of God’s goodness to Israel to the inner conflict that threatened his own faith. His honesty reveals that even a worship leader may struggle to reconcile God’s righteousness with what he sees in the world. Mic 7:7 But as for me, I will look to the LORD;… my feet had almost stumbled; The path under his feet pictures the course of his life before God. Envy over the apparent security and prosperity of the wicked had nearly unsettled his confidence in divine justice. Psa 94:18 “My foot is slipping,” Your loving devotion, O LORD,… my steps had nearly slipped. Asaph had not abandoned the Lord, but he came close to losing spiritual stability. The crisis would be answered when he entered God’s sanctuary and viewed present circumstances in light of the wicked’s final end and the believer’s eternal portion in God. Psa 17:5 My steps have held to Your paths; my feet have not slipped. For I envied the arrogant Asaph openly acknowledges that his heart was drawn toward people whose pride and self-sufficiency defied God. Envy distorts judgment by treating earthly ease as the highest good and obscuring the moral ruin beneath it. Cain’s envy of Abel shows how quickly such resentment can grow into rebellion when it is not brought before God. Pro 23:17 Do not let your heart envy sinners, but always continue… when I saw the prosperity of the wicked. The visible success of the ungodly troubled Asaph because it seemed to contradict God’s justice. Their wealth, security, and influence were real, yet temporary; they did not reveal God’s approval or secure them from His judgment. Asaph’s later entrance into God’s sanctuary restored his perspective, showing that eternal destiny—not present comfort—is the true measure of blessing. Jer 12:1 Righteous are You, O LORD, when I plead before You.… They have no struggle in their death; Asaph observes that many arrogant and violent people seem to die peacefully, without the prolonged suffering that might appear to fit their rebellion against God. Their easy end intensifies his struggle with the apparent absence of immediate justice, a question also raised by Job, Jeremiah, and Ecclesiastes. The psalm later reveals that death is not the final measure of a life, for God brings the wicked to judgment. Job 21:13 They spend their days in prosperity and go down to Sheol… their bodies are well-fed. The wicked appear strong, healthy, and secure, enjoying abundance while the faithful may endure hardship. Such outward prosperity can create the illusion that sin carries no consequence and that God does not govern human affairs. Asaph learns in God’s sanctuary that earthly ease is temporary, while nearness to God is the true good and lasting inheritance of His people. Ezk 16:49 Now this was the iniquity of your sister Sodom:… They are free of the burdens others carry; Asaph observes that the arrogant seem untouched by the exhausting pressures common to ordinary people. While the righteous often labor, endure loss, and bear the costs of faithfulness, the wicked may appear secure and self-sufficient. Their prosperity challenges simplistic assumptions that present circumstances always reveal God’s favor or displeasure. Job likewise questioned why the wicked live long, prosper, and enjoy peace in their homes (Job 21:7–13). Job 21:7-13 Why do the wicked live on, growing old… they are not afflicted like other men. The wicked seem to escape sickness, poverty, danger, and the consequences their pride deserves. Asaph’s distress arises from seeing injustice apparently go unanswered, a concern also voiced by Jeremiah (Jeremiah 12:1) and Ecclesiastes (Ecclesiastes 8:14). Yet Psalm 73 moves beyond outward appearances to God’s final judgment. Temporary ease is not lasting security, and the Lord’s justice will ultimately distinguish those who live for themselves from those who draw near to Him. Job 24:23-24 He gives them a sense of security, but His eyes are… Therefore pride is their necklace; Asaph portrays the wicked as displaying arrogance openly, as a wealthy person wears an ornament of status. Their prosperity has not led them to gratitude toward God but to self-exaltation. Pride becomes a visible mark of their identity and a warning of the destruction that follows haughtiness (Proverbs 16:18). In contrast, Christ humbled Himself in obedience to the Father and took the form of a servant (Philippians 2:5–8). Isa 2:11 The proud look of man will be humbled… a garment of violence covers them. Violence is not an occasional failure but the outward pattern of lives ruled by pride. Like clothing that surrounds the body, oppression, cruelty, and injustice characterize their dealings with others. Though such people may appear secure for a time, God sees their evil and will bring it into judgment (Psalm 73:17–20). The Lord clothes His people instead with salvation and righteousness, producing lives marked by peace rather than oppression (Isaiah 61:10). Mal 2:16 “For I hate divorce,” says the LORD, the God of Israel.… From their prosperity proceeds iniquity; Asaph observes that the wicked often use abundance not to honor God but to indulge pride, oppression, and self-sufficiency. Wealth itself is a gift under God’s rule, yet it becomes spiritually dangerous when it removes the fear of the Lord and hardens the heart toward the needs of others. Israel’s prophets condemned affluent rulers who accumulated luxury while exploiting the poor and perverting justice (Amos 6:4–6; Micah 2:1–2). Earthly success may conceal a life under divine judgment, a truth Asaph later grasps when he enters the sanctuary of God and considers their final end (Psalm 73:17–19). Jer 5:27-28 Like cages full of birds, so their houses… the imaginations of their hearts run wild. Freed from restraint by their apparent security, the wicked give themselves over to desires that exceed even what they can reasonably pursue. Their inward thoughts, plans, and ambitions are not governed by reverence for God or love for neighbor. Scripture identifies the human heart as the source of sin and calls for its renewal by God’s grace (Jeremiah 17:9; Romans 12:2). Christ alone can deliver people from the empty promises of riches and establish a heart that finds its true treasure in God. Gen 6:5 Then the LORD saw that the wickedness of man… They mock and speak with malice; The wicked ridicule righteousness and use words as weapons against those who fear God. Their speech reveals hearts shaped by sinful desires, for evil words proceed from within (Matthew 15:19). Like the scoffers condemned in Proverbs, they reject God’s wisdom and treat His people with contempt. Israel’s enemies often used taunts to weaken faith and discourage obedience, as Sanballat and Tobiah did during the rebuilding of Jerusalem’s wall (Nehemiah 4:1–3). Psa 22:7 All who see me mock me; they sneer and shake their heads: with arrogance they threaten oppression. Pride persuades the ungodly that they can exploit others without answering to God. Their threats may involve violence, unjust laws, economic abuse, or the misuse of power against the helpless, practices repeatedly condemned by the prophets (Isaiah 10:1–2; Amos 8:4–6). Though they appear secure, their arrogance stands under God’s judgment, for He opposes the proud and defends those whom they afflict. Psa 10:2-4 In pride the wicked pursue the needy; let them be caught… They set their mouths against the heavens, The wicked speak as though God’s rule were open to their judgment and defiance. Heaven represents God’s dwelling place, throne, and sovereign authority (Psalm 115:3). Their proud speech resembles the rebellion at Babel, where humanity sought to make a name for itself in defiance of God’s command (Genesis 11:4), and the arrogant aspirations condemned in Isaiah 14:13–14. Asaph exposes the spiritual root of such confidence: prosperity and power can lead sinners to imagine that they are beyond God’s reach. Dan 7:25 He will speak out against the Most High and oppress… and their tongues strut across the earth. Their words display the same pride wherever they exercise influence. They speak boldly, spread corruption, and treat others with contempt, as though the whole earth belonged to them. Scripture repeatedly warns that the tongue can become an instrument of great evil when governed by pride rather than fear of the Lord (Proverbs 18:21; James 3:5–6). God hears every boastful word, and the apparent freedom of the wicked does not lessen His coming judgment. Psa 12:3-4 May the LORD cut off all flattering lips… So their people return to this place The followers of the wicked are drawn back to the same proud outlook, captivated by apparent success and freedom from consequences. Asaph observed how easily God’s people could become unsettled when evildoers prospered, adopting their values or envying their lifestyle. Israel’s history repeatedly showed this danger when the nation turned from the Lord to the gods and practices of surrounding peoples. Ecc 1:7 All the rivers flow into the sea, yet the sea is never full;… and drink up waters in abundance. The image portrays people eagerly consuming all that the wicked appear to offer—security, pleasure, influence, and material abundance. Such satisfaction is temporary and cannot replace fellowship with God. Jeremiah condemned those who forsook the Lord, “the fountain of living waters,” for empty substitutes, while Jesus offered living water that eternally satisfies all who believe in Him. Psa 65:9-10 You attend to the earth and water it; with abundance… The wicked say, Those who reject God’s authority speak from hearts hardened by pride and ease. Their apparent security leads them to treat righteousness as weakness and divine judgment as unreal. Asaph records their words because the prosperity of such people had troubled him, yet their confidence rested on a false view of God. Psa 94:7 They say, “The LORD does not see; the God of Jacob… “How can God know? Their question denies that the Lord sees human sin, oppression, and secret motives. They live as though God is distant from the affairs of the world, echoing the rebellion described in Psalm 10:11 and Job 21:14–15. Such unbelief does not limit God’s knowledge; it exposes their determination to live without accountability. Job 22:13 Yet you say: ‘What does God know? Does He judge… Does the Most High have knowledge?” The Most High rules over heaven and earth, and no deed, word, or thought escapes His sight. God’s knowledge is complete and personal, as Psalm 139:1–6 declares. Asaph later learns that the wicked stand on slippery ground and that God will bring their arrogance into judgment. 1Sa 2:3 Do not boast so proudly, or let arrogance come… Behold, these are the wicked— Asaph directs attention to people who live without reverence for God yet appear to flourish. Their condition troubled him because it seemed to challenge the moral order revealed in God’s covenant. Job wrestled with the same question, and Jeremiah asked why the way of the wicked prospers (Job 21:7; Jeremiah 12:1). Mal 3:15 So now we call the arrogant blessed. Not only… always carefree Their outward security appears unbroken. They seem free from the troubles, discipline, and fears that burden those seeking to walk faithfully with God. Asaph does not deny God’s justice; he records the temptation created by judging life only by present appearances. His struggle finds its answer when he enters God’s sanctuary and understands the final destiny of the wicked (Psalm 73:17–20). Job 21:9 Their homes are safe from fear; no rod of punishment… as they increase their wealth. Their growing prosperity intensifies the apparent injustice, since wealth in Israel was often associated with divine blessing. Yet material abundance neither proves God’s approval nor secures a person’s future. God warns against trusting riches, and Christ teaches that earthly gain can become a snare when it turns the heart from God (Proverbs 11:4; Matthew 19:23–24). Ecc 5:11 When good things increase, so do those who consume them;… Surely in vain I have kept my heart pure; Asaph momentarily concludes that devotion to God has brought no earthly advantage. While arrogant and wicked people appear secure and prosperous, he has sought integrity before the Lord and endured affliction. The complaint exposes the painful question raised also by Job and Habakkuk: why does God permit evil to flourish while the righteous suffer? His heart represents the inner life of faith, thought, desire, and will. The crisis is resolved when Asaph enters God’s sanctuary and understands the final end of the wicked and the lasting nearness of God. Mal 3:14 You have said, ‘It is futile to serve God.… in innocence I have washed my hands. Washing the hands pictures a life cleansed from guilt and marked by upright conduct, echoing the worship language of Psalm 26:6 and Israel’s concern for purity before God. Asaph is not claiming sinless perfection but protesting that he has not joined the violence, pride, and corruption of those who prosper. Pilate’s later washing of his hands stands as a solemn contrast: outward washing cannot remove guilt where the heart refuses righteous judgment. God sees beyond religious observance to the true condition of the heart. Psa 26:6 I wash my hands in innocence, that I may go about Your altar… For I am afflicted all day long Asaph contrasts his continual suffering with the apparent ease of the wicked. His trials made obedience seem unrewarded, especially after he had sought purity of heart and innocent hands. Yet the pain that troubled him was not evidence that God had abandoned him; it became part of the discipline through which God drew him nearer. Psa 38:6 I am bent and brought low; all day long I go about mourning. and punished every morning. Each new day seemed to bring another blow, turning the morning from a time of fresh hope into a reminder of distress. Asaph’s confusion was resolved when he entered the sanctuary and considered the final end of the wicked and the lasting nearness of God. The Lord’s correction may be grievous for a time, but He preserves His people and leads them by His counsel. Job 7:17-18 What is man that You should exalt him,… If I had said, “I will speak this way,” Asaph had wrestled openly before God with the apparent prosperity of the wicked and the suffering of the righteous. Yet he recognized that publicly declaring his doubts as settled truth would misrepresent God’s faithfulness and unsettle those who trusted Him. His restraint showed wisdom, since words can wound faith or strengthen it, especially when spoken by one entrusted with leading God’s people in worship. Psa 39:1 For the choirmaster. For Jeduthun. A Psalm of David.… then I would have betrayed Your children. God’s children were the covenant community of Israel, including those whose faith could be shaken by Asaph’s despair. He understood that his personal struggle was not merely private; careless speech could become faithlessness toward the people God had placed around him. Rather than spreading confusion, Asaph brought his burden into God’s presence, where his perspective was corrected and his confidence in God restored. Mat 18:6 But if anyone causes one of these little ones… When I tried to understand all this, Asaph confronted the troubling contrast between the ease of the wicked and the affliction of those who fear God. Like Job and Ecclesiastes, he wrestled with the limits of human observation when earthly circumstances seem to contradict God’s righteousness. Divine justice cannot be measured merely by present wealth, health, or influence. Jer 12:1 Righteous are You, O LORD, when I plead before You.… it was troublesome in my sight The burden became too heavy because Asaph sought an answer from within the boundaries of his own understanding. The resolution came when he entered the sanctuary of God and considered the final end of the wicked. God’s purposes extend beyond the visible moment, and His judgment will establish what human wisdom cannot fully discern. 2Pe 2:8 for that righteous man, living among them day after day, … until I entered God’s sanctuary; Asaph’s troubled comparison between the righteous and the prosperous wicked was corrected as he came before the Lord in the place appointed for worship and sacrifice. Near God’s presence, earthly appearances were measured by His covenant, holiness, and justice. Worship redirected his attention from immediate circumstances to God’s eternal rule. Psa 63:2 So I have seen You in the sanctuary and beheld Your power… then I discerned their end. The wicked may flourish for a season, but their course ends in judgment apart from God. Psalm 73:18–20 portrays their security as unstable and their downfall as sudden. God’s final justice reveals the true value of every life, and Christ likewise warned that gaining the world cannot compensate for the loss of one’s soul. Psa 37:37-38 Consider the blameless and observe the upright… Surely You set them on slick ground; The prosperity of the wicked is not evidence of lasting security. Asaph recognizes that God’s sovereignty governs even those who defy Him, allowing their apparent success for a time while their footing remains dangerously unstable. Like a path made treacherous by rain on Israel’s steep hills, their security can vanish without warning. Their wealth, power, and ease cannot provide the firm foundation granted to those who trust the Lord (Psalm 40:2; Matthew 7:24–27). Deu 32:35 Vengeance is Mine; I will repay. In due time… You cast them down into ruin. God’s judgment overturns the security the wicked imagine they possess. Their downfall may come suddenly in history, as Babylon and other proud nations discovered, but it also anticipates the final judgment of all who remain opposed to God. Ruin is not accidental or beyond God’s control; it is the righteous outcome of rebellion against Him. Christ will ultimately destroy every hostile power and establish His kingdom in righteousness (1 Corinthians 15:24–25). Psa 147:6 The LORD sustains the humble, but casts the wicked… How suddenly they are laid waste, Asaph’s meditation in God’s sanctuary reveals the end hidden beneath the prosperity of the wicked. Their security can vanish in a moment when God calls them to account, as happened to the generation judged by the flood and to Sodom and Gomorrah. Earthly success offers no protection from the Lord’s righteous judgment. Pro 29:1 A man who remains stiff-necked after much reproof… completely swept away by terrors! Divine judgment leaves the wicked overwhelmed and unable to escape. The Egyptians pursuing Israel were swept into the Red Sea when the waters returned at God’s command. Such judgments anticipate the final overthrow of all evil, while warning every generation that peace apart from God is false and temporary. Job 27:20 Terrors overtake him like a flood; a tempest… Like one waking from a dream, This phrase suggests a sudden realization or awakening to reality. In biblical context, dreams often symbolize illusions or temporary states (Job 20:8, Isaiah 29:7-8). The psalmist uses this imagery to convey the fleeting nature of the prosperity of the wicked. The idea of waking from a dream implies a return to truth and clarity, aligning with the biblical theme that God’s justice will ultimately prevail (Psalm 37:2, 73:17-19). Job 20:8 He will fly away like a dream, never to be found;… so You, O Lord, awaken God does not sleep or overlook evil, but He will rise in judgment at the appointed time. Asaph’s perspective changed when he entered God’s sanctuary and understood the final end of those who live without Him. Psa 78:65 Then the Lord awoke as from sleep, like a mighty warrior… and despise their form. God will expose the emptiness behind their honored appearance, power, and wealth. He judges according to truth rather than outward success, and He will bring down every proud image raised against His righteousness. Psa 2:4 The One enthroned in heaven laughs; the Lord taunts them. When my heart was grieved Asaph recalls the bitterness that arose as he watched arrogant and wicked people prosper while the righteous suffered. His distress exposed how deeply envy had unsettined his confidence in God’s justice. The heart, the center of thought, desire, and will, had become burdened by conclusions formed apart from God’s presence. Jhn 16:6 Instead, your hearts are filled with sorrow… and I was pierced within, The realization of his own envy and resentment wounded Asaph’s conscience. Entering the sanctuary brought him before God’s holiness and revealed the end of the wicked as well as the folly of his own complaints. God’s truth penetrates hidden motives, bringing painful conviction that leads His servants back to humble trust. Act 2:37 When the people heard this, they were cut to the heart… I was senseless and ignorant; Asaph confessed that envy had distorted his judgment when he saw the wicked prosper. His bitterness treated God’s providence as though it could be measured only by present circumstances. Entering God’s sanctuary corrected that false perspective by revealing the end of the wicked and the lasting security of those who belong to the Lord. Like Agur’s confession in Proverbs 30:2–3, Asaph acknowledged that human understanding is insufficient apart from God’s wisdom. Jer 10:14 Every man is senseless and devoid of knowledge;… I was a brute beast before You. Driven by resentment and instinct rather than faith, Asaph had reacted without reverence for God’s holiness, justice, and covenant faithfulness. Yet he confessed his folly before the God he had questioned, and God did not cast him away. The Lord remained with him, held his hand, guided him by counsel, and would receive him into glory. Job 18:3 Why are we regarded as cattle, as stupid in your sight? Yet I am always with You; Asaph’s confidence follows his struggle with the prosperity of the wicked and his own near loss of faith. Having entered the sanctuary of God, he recognizes that earthly circumstances do not determine the security of those who belong to the Lord. God had not abandoned him during his confusion, envy, or bitterness. The covenant relationship remained intact because the Lord’s faithfulness does not depend upon the steadiness of His servant. Deuteronomy 31:6 and Matthew 28:20 similarly affirm God’s abiding presence with His people. Mat 28:20 and teaching them to obey all that I have commanded… You hold my right hand. The Lord does not merely observe His people from afar but personally sustains and directs them. The right hand, associated with strength and action, pictures Asaph’s whole course of life being upheld by God. Isaiah 41:13 uses the same image of the Lord taking His people by the hand and assuring them of His help. God’s grasp preserves the believer through spiritual weakness and leads him beyond present trials into His counsel and glory. Isa 41:13 For I am the LORD your God, who takes hold of your hand… You guide me with Your counsel, Asaph rests in God’s faithful direction after wrestling with the prosperity of the wicked. The Lord corrects human perspective through His revealed truth, draws His people near in worship, and leads them in the path of righteousness. Israel received such counsel through the Law, the prophets, and God’s covenant presence; believers now receive divine wisdom through Scripture and the leading of the Holy Spirit. God’s guidance sustains His people through present confusion and keeps them from abandoning faith. Psa 32:8 I will instruct you and teach you the way you should go;… and later receive me in glory. Earthly circumstances do not determine the final destiny of those who belong to the Lord. God will bring His faithful servant into His own glorious presence, beyond death and the ruin awaiting the wicked. The hope anticipates the resurrection and eternal fellowship with God, fulfilled through Christ, who prepares a place for His people and will transform them to share in His glory. Psa 49:15 But God will redeem my life from Sheol,… Whom have I in heaven but You? Asaph turns from the apparent prosperity of the wicked to the enduring reality of God’s presence and justice. Heaven belongs to the LORD, and no angel, ruler, idol, or spiritual power can rival Him. The God of Israel alone receives worship and holds the destiny of His people. Through Christ, believers are brought near to God and assured of an eternal inheritance in His presence. Deu 32:39 See now that I am He; there is no God besides Me… And on earth I desire no one besides You. Earthly security, wealth, and honor had troubled Asaph earlier in the psalm, but they lose their power when measured against knowing God. The LORD Himself is greater than every gift He gives and remains the faithful portion of His people when strength fails and life ends. Such devotion does not deny earthly responsibilities or relationships; it places every lesser love beneath wholehearted trust in God. Psa 16:2 I said to the LORD, “You are my Lord; apart from You… My flesh and my heart may fail, Asaph acknowledges the weakness that touches both body and inner life. Physical strength declines, and courage, understanding, and emotional resolve can also collapse under suffering, age, or disappointment. His confession comes after wrestling with the prosperity of the wicked and the apparent hardship of the righteous. Nearness to God had corrected his perspective and taught him that earthly security is temporary. Psa 40:12 For evils without number surround me; my sins have overtaken… but God is the strength of my heart God remains unchanging when human resources are exhausted. He sustains faith when circumstances do not improve and gives inward stability that cannot be produced by health, wealth, or favorable outcomes. The Lord’s strength does not deny the reality of weakness; it carries His people through it. Isaiah similarly directs the weary to wait on the Lord, who renews strength. Hab 3:19 GOD the Lord is my strength; He makes my feet like those… and my portion forever. Israel received allotted portions in the Promised Land, but Asaph confesses that the Lord Himself is his true inheritance. Possessions, relationships, and even life in the body can be lost, yet God remains the lasting possession of those who belong to Him. The confidence reaches beyond present trials to the enduring fellowship secured by God’s covenant faithfulness. Lam 3:24 “The LORD is my portion,” says my soul, … Those far from You will surely perish; Asaph contrasts the security of those who draw near to God with the certain ruin of those who abandon Him. Distance from God is not geographical but covenantal and moral, marked by rebellion, idolatry, and refusal to live under His rule. Israel’s history showed that turning from the Lord brought judgment, including defeat, exile, and death. Such rebellion ultimately leads to eternal separation from God apart from His saving mercy. 2Th 1:9 They will suffer the penalty of eternal destruction,… You destroy all who are unfaithful to You. Unfaithfulness portrays covenant betrayal, like marital infidelity, when God’s people give to idols or sinful desires the devotion owed to Him alone. The Lord’s judgment is righteous because He is faithful to His covenant and holy in all His ways. Christ, the perfectly faithful Son, bore judgment for sinners and provides forgiveness and life to all who turn to God in faith. Isa 1:28 But rebels and sinners will together be shattered,… But as for me, it is good to draw near to God. After seeing the apparent ease of the wicked and entering God’s sanctuary, Asaph recognizes that fellowship with God outweighs every earthly advantage. Nearness to God is enjoyed through worship, prayer, trust, and obedience. The sanctuary had taught Israel that sinful people could approach the holy God only by His appointed mercy, ultimately fulfilled in Christ, who brings His people near through His sacrifice. Jas 4:8 Draw near to God, and He will draw near to you.… I have made the Lord GOD my refuge, Asaph rests in Yahweh, the covenant God of Israel and sovereign ruler over all creation. God Himself, rather than health, wealth, influence, or human security, is the believer’s safe dwelling. Though the wicked may prosper briefly, those who take refuge in the Lord possess the security of His presence and the certainty of His righteous judgment. Psa 46:1 For the choirmaster. Of the sons of Korah.… that I may proclaim all Your works. Deliverance and communion with God lead to testimony. Asaph’s refuge in God is not merely private comfort; it equips him to declare God’s righteous acts, faithful care, judgment, and salvation among His people. Those drawn near to God are called to make His works known. Psa 9:1 For the choirmaster. To the tune of “The Death of the Son.”… This is a draft of the Berean Study Bible. Please send all comments and recommendations to bereanstudybible@aol.com. Bible Hub |
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