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1
Ἐγένοντο
δὲ
καὶ
ψευδοπροφῆται
ἐν
τῷ
λαῷ
ὡς
καὶ
ἐν
ὑμῖν
ἔσονται
ψευδοδιδάσκαλοι
οἵτινες
παρεισάξουσιν
αἱρέσεις
ἀπωλείας
καὶ
τὸν
ἀγοράσαντα
αὐτοὺς
δεσπότην
ἀρνούμενοι
ἐπάγοντες
ἑαυτοῖς
ταχινὴν
ἀπώλειαν
Now
there were
also
false prophets
among
the
people,
just
as
there will be
false teachers
among
you.
They
will secretly introduce
destructive
heresies,
even
denying
the
Master
who bought
them—
bringing
swift
destruction
on themselves.
But
there were
false prophets
also
among
the people,
even
as
there shall be
false teachers
among
you,
who
privily shall bring in
damnable
heresies,
even
denying
the Lord
that bought
them,
and bring
upon themselves
swift
destruction.
2
καὶ
πολλοὶ
ἐξακολουθήσουσιν
αὐτῶν
ταῖς
ἀσελγείαις
δι’
οὓς
ἡ
ὁδὸς
τῆς
ἀληθείας
βλασφημηθήσεται
Many
will follow in
their
depravity,
and because of
them
the
way
of
truth
will be defamed.
And
many
shall follow
their
pernicious ways;
by reason of
whom
the way
of truth
shall be evil spoken of.
3
καὶ
ἐν
πλεονεξίᾳ
πλαστοῖς
λόγοις
ὑμᾶς
ἐμπορεύσονται
οἷς
τὸ
κρίμα
ἔκπαλαι
οὐκ
ἀργεῖ
καὶ
ἡ
ἀπώλεια
αὐτῶν
οὐ
νυστάζει
In
their greed,
these false teachers will exploit
you
with deceptive
words.
The
longstanding
verdict
against them
remains in force,
and
their
destruction
does not
sleep.
And
through
covetousness
shall they with feigned
words
make merchandise
of you:
whose
judgment
now of a long time
lingereth
not,
and
their
damnation
slumbereth
not.
4
Εἰ
γὰρ
ὁ
Θεὸς
ἀγγέλων
ἁμαρτησάντων
οὐκ
ἐφείσατο
ἀλλὰ
σειραῖς*
ζόφου
ταρταρώσας
παρέδωκεν
εἰς
κρίσιν
τηρουμένους
For
if
God
did not
spare
the angels
when they sinned,
but
cast them deep into hell,
placing them
in chains
of darkness
to be held
for
judgment;
For
if
God
spared
not
the angels
that sinned,
but
cast [them] down to hell,
and delivered
[them] into chains
of darkness,
to be reserved
unto
judgment;
5
καὶ
ἀρχαίου
κόσμου
οὐκ
ἐφείσατο
ἀλλὰ
ὄγδοον
Νῶε
δικαιοσύνης
κήρυκα
ἐφύλαξεν
κατακλυσμὸν
κόσμῳ
ἀσεβῶν
ἐπάξας
if
He did not spare
the ancient
world
when He brought
the flood
on its
ungodly people,
but
preserved
Noah,
a preacher
of righteousness,
among the eight;
And
spared
not
the old
world,
but
saved
Noah
the eighth
[person], a preacher
of righteousness,
bringing in
the flood
upon the world
of the ungodly;
6
καὶ
πόλεις
Σοδόμων
καὶ
Γομόρρας
τεφρώσας
καταστροφῇ
κατέκρινεν
ὑπόδειγμα
μελλόντων
‹ἀσεβέσιν›
τεθεικώς
if
He condemned
the cities
of Sodom
and
Gomorrah
to destruction,
reducing them to ashes
as
an example
of what is coming on
the ungodly;
And
turning
the cities
of Sodom
and
Gomorrha
into ashes
condemned
[them] with an overthrow,
making
[them] an ensample
unto those that after should
live ungodly;
7
καὶ
δίκαιον
Λὼτ
καταπονούμενον
ὑπὸ
τῆς
τῶν
ἀθέσμων
ἐν
ἀσελγείᾳ
ἀναστροφῆς
ἐρρύσατο
and
if He rescued
Lot,
a righteous man
distressed
by
the
depraved
conduct
of the
lawless
And
delivered
just
Lot,
vexed
with
the filthy
conversation
of the wicked:
8
βλέμματι
γὰρ
καὶ
ἀκοῇ
ὁ
δίκαιος
ἐνκατοικῶν
ἐν
αὐτοῖς
ἡμέραν
ἐξ
ἡμέρας
ψυχὴν
δικαίαν
ἀνόμοις
ἔργοις
ἐβασάνιζεν
(for
that
righteous man,
living
among
them
day
after
day,
was tormented
in his righteous
soul
by the lawless
deeds
he saw
and
heard)—
(For
that righteous man
dwelling
among
them,
in seeing
and
hearing,
vexed
[his] righteous
soul
from day
to
day
with [their] unlawful
deeds;
)
9
οἶδεν
Κύριος
εὐσεβεῖς
ἐκ
πειρασμοῦ
ῥύεσθαι
ἀδίκους
δὲ
εἰς
ἡμέραν
κρίσεως
κολαζομένους
τηρεῖν
if all this is so, then the Lord
knows how
to rescue
the godly
from
trials
and
to hold
the unrighteous
for punishment
on
the day
of judgment.
The Lord
knoweth
how to deliver
the godly
out of
temptations,
and
to reserve
the unjust
unto
the day
of judgment
to be punished:
10
μάλιστα
δὲ
τοὺς
ὀπίσω
σαρκὸς
ἐν
ἐπιθυμίᾳ
μιασμοῦ
πορευομένους
καὶ
κυριότητος
καταφρονοῦντας
τολμηταὶ
αὐθάδεις
δόξας
οὐ
τρέμουσιν
βλασφημοῦντες
Such punishment is
specially reserved
for those who
indulge
the corrupt
desires
of
the flesh
and
despise
authority.
Bold
and self-willed,
they are unafraid
to slander
glorious beings.
But
chiefly
them that walk
after
the flesh
in
the lust
of uncleanness,
and
despise
government.
Presumptuous
[are they], selfwilled,
they are not
afraid
to speak evil
of dignities.
11
ὅπου
ἄγγελοι
ἰσχύϊ
καὶ
δυνάμει
μείζονες
ὄντες
οὐ
φέρουσιν
κατ’
αὐτῶν
παρὰ
Κυρίῳ
βλάσφημον
κρίσιν
Yet not even
angels,
though
greater
in strength
and
power,
dare to bring
such slanderous
charges
against
them
before
the Lord.
Whereas
angels,
which are
greater in
power
and
might,
bring
not
railing
accusation
against
them
before
the Lord.
12
Οὗτοι
δέ
ὡς
ἄλογα
ζῷα
γεγεννημένα
φυσικὰ
εἰς
ἅλωσιν
καὶ
φθοράν
ἐν
οἷς
ἀγνοοῦσιν
βλασφημοῦντες
ἐν
τῇ
φθορᾷ
αὐτῶν
καὶ
φθαρήσονται
These men
are like
irrational
animals,
creatures of instinct,
born
to be captured
and
destroyed.
They blaspheme
in
matters
they do not understand,
and like such creatures,
they too will be destroyed.
But
these,
as
natural
brute
beasts,
made
to
be taken
and
destroyed,
speak evil
of
the things that
they understand not;
and shall utterly perish
in
their own
corruption;
13
ἀδικούμενοι
μισθὸν
ἀδικίας
ἡδονὴν
ἡγούμενοι
τὴν
ἐν
ἡμέρᾳ
τρυφήν
σπίλοι
καὶ
μῶμοι
ἐντρυφῶντες
ἐν
ταῖς
ἀπάταις
αὐτῶν
συνευωχούμενοι
ὑμῖν
The harm they will suffer
is the wages
of their wickedness.
They consider it
a pleasure
to carouse
in
broad daylight.
They are blots
and
blemishes,
reveling
in
their
deception
as they feast with
you.
And shall receive
the reward
of unrighteousness,
[as] they that count
it pleasure
to riot
in
the day time.
Spots
[they are] and
blemishes,
sporting themselves
with
their own
deceivings
while they feast
with you;
14
ὀφθαλμοὺς
ἔχοντες
μεστοὺς
μοιχαλίδος
καὶ
ἀκαταπαύστους
ἁμαρτίας
δελεάζοντες
ψυχὰς
ἀστηρίκτους
καρδίαν
γεγυμνασμένην
πλεονεξίας
ἔχοντες
κατάρας
τέκνα
Their eyes
are
full
of adultery;
their desire for sin is never satisfied;
they seduce
the unstable.
They are accursed
children
with
hearts
trained
in greed.
Having
eyes
full
of adultery,
and
that cannot cease from
sin;
beguiling
unstable
souls:
an heart
they have
exercised
with covetous practices;
cursed
children:
15
Καταλιπόντες
εὐθεῖαν
ὁδὸν
ἐπλανήθησαν
ἐξακολουθήσαντες
τῇ
ὁδῷ
τοῦ
Βαλαὰμ
τοῦ
Βοσὸρ*
ὃς
μισθὸν
ἀδικίας
ἠγάπησεν
They have left
the straight
way
and wandered off
to follow
the
way
of Balaam
son of Beor,
who
loved
the wages
of wickedness.
Which have forsaken
the right
way,
and are gone astray,
following
the way
of Balaam
[the son] of Bosor,
who
loved
the wages
of unrighteousness;
16
ἔλεγξιν
δὲ
ἔσχεν
ἰδίας
παρανομίας
ὑποζύγιον
ἄφωνον
ἐν
ἀνθρώπου
φωνῇ
φθεγξάμενον
ἐκώλυσεν
τὴν
τοῦ
προφήτου
παραφρονίαν
But
he was
rebuked
for his
transgression
by a donkey,
otherwise without speech,
that spoke
with
a man’s
voice
and restrained
the
prophet’s
madness.
But
was
rebuked
for his
iniquity:
the dumb
ass
speaking
with
man's
voice
forbad
the madness
of the prophet.
17
Οὗτοί
εἰσιν
πηγαὶ
ἄνυδροι
καὶ
ὁμίχλαι
ὑπὸ
λαίλαπος
ἐλαυνόμεναι
οἷς
ὁ
ζόφος
τοῦ
σκότους
τετήρηται
These men
are
springs
without water
and
mists
driven
by
a storm.
Blackest
darkness
is reserved
for them.
These
are
wells
without water,
clouds
that are carried
with
a tempest;
to whom
the mist
of darkness
is reserved
for
ever.
18
ὑπέρογκα
γὰρ
ματαιότητος
φθεγγόμενοι
δελεάζουσιν
ἐν
ἐπιθυμίαις
σαρκὸς
ἀσελγείαις
τοὺς
ὀλίγως
ἀποφεύγοντας
τοὺς
ἐν
πλάνῃ
ἀναστρεφομένους
With lofty
but empty
words, they appeal
to the sensual
passions
of the flesh
and entice
those
who are just
escaping
from others who
live
in
error.
For
when they speak
great swelling
[words] of vanity,
they allure
through
the lusts
of the flesh,
[through much] wantonness,
those that were clean
escaped
from them who live
in
error.
19
ἐλευθερίαν
αὐτοῖς
ἐπαγγελλόμενοι
αὐτοὶ
δοῦλοι
ὑπάρχοντες
τῆς
φθορᾶς
ᾧ
γάρ
τις
ἥττηται
τούτῳ
‹καὶ›
δεδούλωται
They promise
them
freedom,
while they themselves
are
slaves
to depravity.
For
a man is a slave
to whatever
has mastered him.
While they promise
them
liberty,
they themselves
are
the servants
of corruption:
for
of whom
a man
is overcome,
of the same
is he brought in bondage.
20
Εἰ
γὰρ
ἀποφυγόντες
τὰ
μιάσματα
τοῦ
κόσμου
ἐν
ἐπιγνώσει
τοῦ
Κυρίου
[ἡμῶν]
καὶ
Σωτῆρος
Ἰησοῦ
Χριστοῦ
τούτοις
δὲ
πάλιν
ἐμπλακέντες
ἡττῶνται
γέγονεν
αὐτοῖς
τὰ
ἔσχατα
χείρονα
τῶν
πρώτων
If
indeed
they have escaped
the
corruption
of the
world
through
the knowledge
of our
Lord
and
Savior
Jesus
Christ,
only
to be entangled
and overcome
by it
again,
their
final condition
is
worse than
it was
at first.
For
if
after they have escaped
the pollutions
of the world
through
the knowledge
of the Lord
and
Saviour
Jesus
Christ,
they are
again
entangled
therein,
and
overcome,
the latter end
is worse
with them
than the beginning.
21
κρεῖττον
γὰρ
ἦν
αὐτοῖς
μὴ
ἐπεγνωκέναι
τὴν
ὁδὸν
τῆς
δικαιοσύνης
ἢ
ἐπιγνοῦσιν
ὑποστρέψαι
ἐκ
τῆς
παραδοθείσης
αὐτοῖς
ἁγίας
ἐντολῆς
It would have been
better
for them
not
to have known
the
way
of righteousness
than
to have known it
and then to turn away
from
the
holy
commandment
passed on
to them.
For
it had been
better
for them
not
to have known
the way
of righteousness,
than,
after they have known
[it], to turn
from
the holy
commandment
delivered
unto them.
22
συμβέβηκεν
αὐτοῖς
τὸ
τῆς
ἀληθοῦς
παροιμίας
Κύων
ἐπιστρέψας
ἐπὶ
τὸ
ἴδιον
ἐξέραμα
καί
Ὗς
λουσαμένη
εἰς
κυλισμὸν
βορβόρου
Of them
the
proverbs
are
true:
“A dog
returns
to
its
vomit,”
and,
“A sow
that is washed
goes back to her
wallowing
in the mud.
But
it is happened
unto them
according to
the true
proverb,
The dog
[is] turned
to
his own
vomit
again;
and
the sow
that was washed
to
her wallowing
in the mire.
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