Matthew 11:25
New International Version
At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.

New Living Translation
At that time Jesus prayed this prayer: “O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike.

English Standard Version
At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children;

Berean Standard Bible
At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.

Berean Literal Bible
At that time, Jesus answering said, "I fully consent to You, Father, Lord of the heaven and the earth, that You did hide these things from the wise and learned, and did reveal them to little children.

King James Bible
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

New King James Version
At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes.

New American Standard Bible
At that time Jesus said, “I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent, and have revealed them to infants.

NASB 1995
At that time Jesus said, “I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants.

NASB 1977
At that time Jesus answered and said, “I praise Thee, O Father, Lord of heaven and earth, that Thou didst hide these things from the wise and intelligent and didst reveal them to babes.

Legacy Standard Bible
At that time Jesus said, “I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants.

Amplified Bible
At that time Jesus said, “I praise You, Father, Lord of heaven and earth [I openly and joyfully acknowledge Your great wisdom], that You have hidden these things [these spiritual truths] from the wise and intelligent and revealed them to infants [to new believers, to those seeking God’s will and purpose].

Christian Standard Bible
At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent and revealed them to infants.

Holman Christian Standard Bible
At that time Jesus said, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned and revealed them to infants.

American Standard Version
At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:

Contemporary English Version
At that moment Jesus said: My Father, Lord of heaven and earth, I am grateful that you hid all this from wise and educated people and showed it to ordinary people.

English Revised Version
At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:

GOD'S WORD® Translation
At that time Jesus said, "I praise you, Father, Lord of heaven and earth, for hiding these things from wise and intelligent people and revealing them to little children.

Good News Translation
At that time Jesus said, "Father, Lord of heaven and earth! I thank you because you have shown to the unlearned what you have hidden from the wise and learned.

International Standard Version
At that time Jesus said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from wise and intelligent people and have revealed them to infants.

Majority Standard Bible
At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.

NET Bible
At that time Jesus said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and revealed them to little children.

New Heart English Bible
At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and intelligent, and revealed them to little children.

Webster's Bible Translation
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to babes.

Weymouth New Testament
About that time Jesus exclaimed, "I heartily praise Thee, Father, Lord of Heaven and of earth, that Thou hast hidden these things from sages and men of discernment, and hast unveiled them to babes.

World English Bible
At that time, Jesus answered, “I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
Literal Translations
Literal Standard Version
At that time Jesus answering said, “I confess to You, Father, Lord of the heavens and of the earth, that You hid these things from wise and understanding ones, and revealed them to babies.

Berean Literal Bible
At that time, Jesus answering said, "I fully consent to You, Father, Lord of the heaven and the earth, that You did hide these things from the wise and learned, and did reveal them to little children.

Young's Literal Translation
At that time Jesus answering said, 'I do confess to Thee, Father, Lord of the heavens and of the earth, that thou didst hide these things from wise and understanding ones, and didst reveal them to babes.

Smith's Literal Translation
In that time Jesus having answered, said, I acknowledge to thee, O Father, Lord of heaven and earth, for thou hast hidden these things from the wise and intelligent, and revealed them to children.
Catholic Translations
Douay-Rheims Bible
At that time Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones.

Catholic Public Domain Version
At that time, Jesus responded and said: “I acknowledge you, Father, Lord of Heaven and earth, because you have hidden these things from the wise and the prudent, and have revealed them to little ones.

New American Bible
At that time Jesus said in reply, “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike.

New Revised Standard Version
At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants;
Translations from Aramaic
Lamsa Bible
At that time, Jesus answered and said, I thank you, O my Father, Lord of heaven and earth, because you have hidden these things from the wise and the men of understanding, and you have revealed them to children.

Aramaic Bible in Plain English
At that time Yeshua answered and said, “I thank you my Father, Lord of Heaven and Earth, that you have hidden these things from the wise and the intelligent and you have revealed them to infants.
NT Translations
Anderson New Testament
At that time Jesus answered and said: I thank thee, Father, Lord of heaven and of earth, because thou hast hid these things from the wise and prudent, and hast revealed them to babes.

Godbey New Testament
At that time Jesus responding said, I praise thee, O Father, Lord of heaven and of earth, because thou hast hidden these things from the wise and the prudent, and reveal them unto babes.

Haweis New Testament
At that time Jesus spake and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and the intelligent, and hast revealed them to babes:

Mace New Testament
At the same time Jesus, continuing his discourses, said, "I thank thee, O father, Lord of heaven and earth, for having revealed unto babes what thou hast hid from the wise and prudent.

Weymouth New Testament
About that time Jesus exclaimed, "I heartily praise Thee, Father, Lord of Heaven and of earth, that Thou hast hidden these things from sages and men of discernment, and hast unveiled them to babes.

Worrell New Testament
At that season Jesus, answering, said, "I thank Thee, O Father, Lord of the heaven and of the earth, because Thou didst hide these things from the wise and discerning, and didst reveal them to babes.

Worsley New Testament
And upon this occasion Jesus opened his mouth and said, "I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and knowing, and hast revealed them to babes:

Additional Translations ...
Audio Bible



Context
Rest for the Weary
24But I tell you that it will be more bearable for Sodom on the day of judgment than for you.” 25At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. 26Yes, Father, for this was well-pleasing in Your sight.…

Cross References
Luke 10:21
At that time Jesus rejoiced in the Holy Spirit and declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was well-pleasing in Your sight.

1 Corinthians 1:19-21
For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.” / Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? / For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe.

1 Corinthians 2:7-10
No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began. / None of the rulers of this age understood it. For if they had, they would not have crucified the Lord of glory. / Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.” ...

James 4:6
But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”

1 Peter 5:5
Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”

Romans 11:33-36
O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways! / “Who has known the mind of the Lord? Or who has been His counselor?” / “Who has first given to God, that God should repay him?” ...

Ephesians 1:17-18
that the God of our Lord Jesus Christ, the glorious Father, may give you a spirit of wisdom and revelation in your knowledge of Him. / I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints,

Colossians 1:9-10
For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of His will in all spiritual wisdom and understanding, / so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,

John 17:25-26
Righteous Father, although the world has not known You, I know You, and they know that You sent Me. / And I have made Your name known to them and will continue to make it known, so that the love You have for Me may be in them, and I in them.”

1 Corinthians 3:18-20
Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise. / For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness.” / And again, “The Lord knows that the thoughts of the wise are futile.”

Isaiah 29:14
Therefore I will again confound these people with wonder upon wonder. The wisdom of the wise will vanish, and the intelligence of the intelligent will be hidden.”

Isaiah 55:8-9
“For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. / “For as the heavens are higher than the earth, so My ways are higher than your ways and My thoughts than your thoughts.

Psalm 8:2
From the mouths of children and infants You have ordained praise on account of Your adversaries, to silence the enemy and avenger.

Psalm 19:7
The Law of the LORD is perfect, reviving the soul; the testimony of the LORD is trustworthy, making wise the simple.

Psalm 25:9
He guides the humble in what is right and teaches them His way.


Treasury of Scripture

At that time Jesus answered and said, I thank you, O Father, Lord of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them to babes.

Jesus.

Luke 10:21
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

I thank.

1 Chronicles 29:13
Now therefore, our God, we thank thee, and praise thy glorious name.

Daniel 2:23
I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.

John 11:41
Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.

Lord.

Genesis 14:19,22
And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: …

Deuteronomy 10:14,15
Behold, the heaven and the heaven of heavens is the LORD'S thy God, the earth also, with all that therein is

2 Kings 19:15
And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.

because.

Matthew 13:11-16
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given…

Isaiah 5:21
Woe unto them that are wise in their own eyes, and prudent in their own sight!

Isaiah 29:10-14,18,19
For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered…

and hast.

Matthew 16:17
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

Matthew 18:3,4
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven…

Matthew 21:16
And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

Jump to Previous
Babes Children Confess Discernment Earth Exclaimed Heartily Heaven Hid Hidden Hide Infants Intelligent Jesus Kept Learned Praise Prudent Reveal Revealed Sages Season Secret Thank Time Understanding Unveiled Wise
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Babes Children Confess Discernment Earth Exclaimed Heartily Heaven Hid Hidden Hide Infants Intelligent Jesus Kept Learned Praise Prudent Reveal Revealed Sages Season Secret Thank Time Understanding Unveiled Wise
Matthew 11
1. John sends his disciples to Jesus.
7. Jesus' testimony concerning John.
16. The perverse judgment of the people concerning the Son.
20. Jesus upbraids Korazin, Bethsaida, and Capernaum;
25. and praising his Father's wisdom in revealing the Gospel to the simple,
28. he calls to him those who are weary and burdened.














At that time
This phrase indicates a specific moment in Jesus' ministry, suggesting a transition or a significant event. The context here is Jesus' response to the rejection of His message by certain cities. Historically, this period was marked by growing opposition to Jesus, yet also by His continued revelation of divine truths. The phrase underscores the divine timing in Jesus' actions and teachings, reminding us that God's plans unfold in His perfect timing.

Jesus declared
The Greek word for "declared" is "ἀποκρίνομαι" (apokrinomai), which can also mean "answered" or "responded." This suggests that Jesus' words are a response to the situation at hand, possibly addressing both His disciples and the broader audience. It emphasizes the authority and intentionality behind His words, as He reveals profound spiritual truths.

I praise You, Father
The term "praise" here is "ἐξομολογέω" (exomologeō), which means to confess or acknowledge openly. Jesus is openly acknowledging and glorifying God the Father. This expression of praise highlights the intimate relationship between Jesus and the Father, serving as a model for believers to maintain a heart of gratitude and worship, even amidst challenges.

Lord of heaven and earth
This title for God emphasizes His sovereignty and authority over all creation. It reflects the Jewish understanding of God as the Creator and Sustainer of the universe. By using this title, Jesus acknowledges God's ultimate control and power, reinforcing the belief that God's wisdom and plans are beyond human understanding.

because You have hidden these things
The "things" referred to are the truths of the Kingdom of God. The Greek word "κρύπτω" (kryptō) means to conceal or keep secret. This suggests that divine truths are not accessible through human wisdom or effort but are revealed by God according to His will. It challenges believers to seek understanding through faith and reliance on God.

from the wise and learned
The "wise and learned" refers to those who rely on human wisdom and intellectual pride. In the historical context, this could include the religious leaders and scholars who rejected Jesus. This phrase serves as a warning against self-reliance and pride, reminding believers that true wisdom comes from God.

and revealed them to little children
The Greek word for "revealed" is "ἀποκαλύπτω" (apokalyptō), meaning to uncover or disclose. "Little children" symbolizes those who are humble, dependent, and open-hearted. This phrase highlights the value of humility and childlike faith in receiving divine revelation. It encourages believers to approach God with simplicity and trust, recognizing that spiritual truths are accessible to those who are humble in spirit.

(25) Answered and said.--The phrase is more or less a Hebraism, implying that the words rose out of some unrecorded occasion. St. Luke connects them (Luke 10:17-24) with the return of the Seventy; but as their mission is not recorded by St. Matthew, it seems reasonable to connect them, as here recorded, with the return of the Twelve, and their report of their work (Mark 6:30; Luke 9:10). Their presence, it may be noted, is implied in the narrative with which the next chapter opens. The words, however, were probably repeated as analogous occasions called for them.

I thank thee.--Literally, I confess unto Thee--i.e., "acknowledge with praise and thanksgiving." The abruptness with which the words come in points to the fragmentary character of the record which St. Matthew incorporates with his Gospel. The context in St. Luke implies a reference to the truths of the kingdom which the disciples had proclaimed, and makes special mention of the joy which thus expressed itself. The two grounds of that joy are inseparably linked together. The "wise and prudent" (comp. the union of the same words in 1Corinthians 1:19) were the scribes and Pharisees, wise in their conceit, seeking men's praise rather than truth as truth, and therefore shut out from the knowledge that requires above all things sincerity of purpose. The "babes" were the disciples who had received the kingdom in the spirit of a little child, child-like, and sometimes even childish, in their thoughts of it, but who, being in earnest and simple-hearted, were brought under the training which was to make them as true scribes for the kingdom of heaven. He, their Lord, taught them as they were able to bear it, giving (to use St. Paul's familiar image) the milk that belonged to babes (1Corinthians 3:2); but beyond His personal teaching there were the flashes of intuition by which (as, conspicuously, in the case of Peter's confession, Matthew 16:17) new truths were suddenly disclosed to them, or old truths seen with increasing clearness. . . .

Verses 25-27. - Parallel passage: Luke 10:21, 22, where the verses are recorded immediately after the return of the seventy. We know no other occasion which would be so likely to evoke this utterance. Although it is just possible that the seventy returned when our Lord was addressing the people in the manner related in the preceding verses of this chapter, it seems much more likely that a sense of a moral and not of a temporal connexion guided St. Matthew in his arrangement. What is true in a time of success (Luke 10:17, 18) is equally true in a time of failure (vers. 20-24). Observe the difference in the style of ver. 27 (Luke 10:22) from that of vers. 25, 26, suggesting the use of another, apparently Johannine, source. But this must have been added before either St. Matthew or St. Luke incorporated the passage. Observe that the comparatively early date thus indicated for Johannine phraseology suggests that the language and form of the Fourth Gospel underwent a long process of development before St. John completed his work. Verse 25. - At that time; season (Revised Version); ἐν ἐκείνῳ τῷ καιρῷ. St. Luke's phrase ("in that very hour," ἐν αὐτῇ τῇ ὥρᾳ) is more precise, definitely connecting the utterance with the return of the seventy. St. Matthew's refers rather to that stage or period in his ministry (cf. Matthew 12:1; Matthew 14:1). Jesus answered. Only in Matthew. If we could suppose this to be the original context of the passage, the" answer" would probably refer to some expression of astonishment or complaint at his solemn statement in vers. 20-24. Professor Marshall's derivation of both "answered" and "rejoiced" (Luke) from a common Aramaic original (Expositor, April, 1891) appears very strained. And said, I thank thee; better, as the Revised Version margin, praise (ἐξομολογοῦμαί σοι). There is no thought of gratitude, but of publicity in assent (Luke 22:6), in confession (Matthew 3:6) and in acknowledgment (Romans 14:11; Philippians 2:11), and thus of praise (Joshua 7:19; Ezra 10:11 (Lucian); 2 Chronicles 30:22; Romans 15:9). It implies a profession of personal acceptance by Christ of God's methods. "I profess to thee my entire and joyful acquiescence in what thou doest." Hence St. Luke introduces the utterance by ἠγαλλάσατο, adding τῷ πνεύματι τῷ ἁγίῳ, thus giving us a glimpse of the unity of purpose and feeling inherent in the Trinity, even during the time that the Word "tabernacled among us." O Father. Father occurs in Matthew 6:9; Matthew 26:39; Luke 23:34, 46; John 11:41; John 12:27; John 17:1; in fact, in all the recorded prayers of our Lord except Matthew 27:46, which is a quotation, and where the phrase, "My God, my God," emphasizes his sense of desolation. The word expresses perfect relationship and intimate communion. It points to the trust, the love, and the obedience of Christ, and to the depth of natural affection and confidence (if we may say so) between him and the First Person of the Trinity. It suggests mercies in the past, care in the present, and provision for the future. Lord of heaven and earth. Acts 17:24, by St. Paul, who may have derived it from these words of our Lord (Resch, ' Agmpha,' p. 150), or perhaps from Psalm 146:6 or Isaiah 42:5. As "Father" was the note of personal relationship, so is this of sovereign majesty. Christ unites the thought of God's love to himself with that of his ownership of all creation, thus paving the way for the main subject of the prayer - his Father's method of dealing with men of various kinds and tempers. Because; that (Revised Version), perhaps as more idiomatic with "thank." But ὅτι here gives, not the contents of the "thanksgiving," but the reason for it. Thou hast hid these things from the wise and prudent, and hast revealed them unto babes. The laws by which religious impressions are received, whether ultimately for good or for evil (2 Corinthians 2:15, 16; John 9:39), are here attributed to God. Observe that the sentence is not a kind of hendiadys, but that Christ accepts his Father's action in both directions. The one is the subject of his entire acquiescence as much as the other. Hast hid... hast revealed. The aorists (cf. ver. 19, note) may be understood here as either

(1) describing what took place in each case, or

(2) regarding God's action as a whole from the standpoint of the hereafter (cf. Romans 8:29, 30). These things. The truths respecting Christ's teaching and work. In this context the reference would be to the general contents of vers. 2-24. From the wise and prudent; i.e. as such (there is no article). For mental excellence and intelligence (vide infra)in themselves cannot grasp spiritual truths, but are, on the contrary, often means by which the veil between man and God is made thicker. On the difference between "wise" (σοφοί) and "prudent" (συνετοί, understanding, Revised Version), see Bishop Lightfoot, on Colossians 1:9. (For the general truth, cf. Job 37:24; 1 Corinthians 1:19-27.) And hast revealed them (Matthew 13:11, note); for even the most guileless heart has no power to see spiritual truths unless God draws back the veil. Unto babes (νηπίοις). The thought is of their helplessness and dependence. In comparison with the Pharisees and scribes, all our Lord's disciples were little more (cf. Matthew 11:16).

Matthew 11:26 Verse 26. - Even so; yea (Revised Version); ναί. A renewed acceptance of the immediately preceding facts. Father. In ver. 25, Πάτερ: here, ὁ Πατήρ. There the term referred more directly to God as his own Father; here to him as Father of all, notwithstanding the methods he used. For. Giving the reason of Christ's acceptance. That (Revised Version margin) would make this clause closely dependent on the preceding. But this seems unnatural. So; i.e. in this double method. It seemed good (it was well-pleasing, Revised Version) in thy sight (εὐδοκία ἐγένετο); literally, it was good pleasure before thee - an Aramaism equivalent to "it was thy will" (compare the Targum of Judges 13:23; 1 Samuel 12:22 [רעוא קדם יו]; see also Matthew 18:14). The phrase implies, not merely that it seemed good to God, but that, in a sense, it was his pleasure. For the workings out of the laws of truth must give pleasure to the God of truth. (On the aorist ἐγένετο, see ver. 25, note.) . . .

Parallel Commentaries ...


Greek
At
Ἐν (En)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

that
ἐκείνῳ (ekeinō)
Demonstrative Pronoun - Dative Masculine Singular
Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

time
καιρῷ (kairō)
Noun - Dative Masculine Singular
Strong's 2540: Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

declared,
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“I praise
Ἐξομολογοῦμαί (Exomologoumai)
Verb - Present Indicative Middle - 1st Person Singular
Strong's 1843: From ek and homologeo; to acknowledge or agree fully.

You,
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

Father,
Πάτερ (Pater)
Noun - Vocative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

Lord
Κύριε (Kyrie)
Noun - Vocative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

of heaven
οὐρανοῦ (ouranou)
Noun - Genitive Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

earth,
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

because
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

You have hidden
ἔκρυψας (ekrypsas)
Verb - Aorist Indicative Active - 2nd Person Singular
Strong's 2928: To hide, conceal, lay up. A primary verb; to conceal.

these things
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

[the] wise
σοφῶν (sophōn)
Adjective - Genitive Masculine Plural
Strong's 4680: Wise, learned, cultivated, skilled, clever. Akin to saphes; wise.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

learned,
συνετῶν (synetōn)
Adjective - Genitive Masculine Plural
Strong's 4908: Intelligent, prudent, wise, understanding, discerning. From suniemi; mentally put together, i.e. Sagacious.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

revealed
ἀπεκάλυψας (apekalypsas)
Verb - Aorist Indicative Active - 2nd Person Singular
Strong's 601: To uncover, bring to light, reveal. From apo and kalupto; to take off the cover, i.e. Disclose.

them
αὐτὰ (auta)
Personal / Possessive Pronoun - Accusative Neuter 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

to little children.
νηπίοις (nēpiois)
Adjective - Dative Masculine Plural
Strong's 3516: From an obsolete particle ne- and epos; not speaking, i.e. An infant; figuratively, a simple-minded person, an immature Christian.


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Matthew 11:24
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