Matthew 11:26
New International Version
Yes, Father, for this is what you were pleased to do.

New Living Translation
Yes, Father, it pleased you to do it this way!

English Standard Version
yes, Father, for such was your gracious will.

Berean Study Bible
Yes, Father, for this was well-pleasing in Your sight.

Berean Literal Bible
Yes, Father, for this was well-pleasing before You.

New American Standard Bible
"Yes, Father, for this way was well-pleasing in Your sight.

King James Bible
Even so, Father: for so it seemed good in thy sight.

Christian Standard Bible
Yes, Father, because this was your good pleasure.

Contemporary English Version
Yes, Father, this is what pleased you.

Good News Translation
Yes, Father, this was how you were pleased to have it happen.

Holman Christian Standard Bible
Yes, Father, because this was Your good pleasure.

International Standard Version
Yes, Father, because this is what was pleasing to you.

NET Bible
Yes, Father, for this was your gracious will.

New Heart English Bible
Yes, Father, for so it was well-pleasing in your sight.

Aramaic Bible in Plain English
Yes, my Father, for so it was desirable before you.

GOD'S WORD® Translation
Yes, Father, this is what pleased you.

New American Standard 1977
“Yes, Father, for thus it was well-pleasing in Thy sight.

Jubilee Bible 2000
Even so, Father, for thus it was pleasing in thy sight.

King James 2000 Bible
Even so, Father: for so it seemed good in your sight.

American King James Version
Even so, Father: for so it seemed good in your sight.

American Standard Version
yea, Father, for so it was well-pleasing in thy sight.

Douay-Rheims Bible
Yea, Father; for so hath it seemed good in thy sight.

Darby Bible Translation
Yea, Father, for thus has it been well-pleasing in thy sight.

English Revised Version
yea, Father, for so it was well-pleasing in thy sight.

Webster's Bible Translation
Even so, Father, for so it seemed good in thy sight.

Weymouth New Testament
Yes, Father, for such has been Thy gracious will.

World English Bible
Yes, Father, for so it was well-pleasing in your sight.

Young's Literal Translation
Yes, Father, because so it was good pleasure before Thee.
Study Bible
Rest for the Weary
25At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. 26Yes, Father, for this was well-pleasing in Your sight. 27All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal Him.…
Cross References
Luke 22:42
"Father, if You are willing, take this cup from Me. Yet not My will, but Yours be done."

Luke 23:34
Then Jesus said, "Father, forgive them, for they do not know what they are doing." And they divided up His garments by casting lots.

John 11:41
So they took away the stone. Then Jesus lifted His eyes upward and said, "Father, I thank You that You have heard Me.

John 12:27
Now My soul is troubled, and what shall I say? 'Father, save Me from this hour'? No, it is for this purpose that I have come to this hour.

John 12:28
Father, glorify Your name!" Then a voice came from heaven: "I have glorified it, and I will glorify it again."

Treasury of Scripture

Even so, Father: for so it seemed good in your sight.

for.

Job 33:13
Why dost thou strive against him? for he giveth not account of any of his matters.

Isaiah 46:10
Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

Luke 10:21
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.







Lexicon
Yes,
ναί (nai)
Particle
Strong's Greek 3483: Yes, certainly, even so. A primary particle of strong affirmation; yes.

Father,
Πατήρ (Patēr)
Noun - Nominative Masculine Singular
Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

for
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

this
οὕτως (houtōs)
Adverb
Strong's Greek 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

was
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

well-pleasing
εὐδοκία (eudokia)
Noun - Nominative Feminine Singular
Strong's Greek 2107: From a presumed compound of eu and the base of dokeo; satisfaction, i.e. delight, or kindness, wish, purpose.

in Your sight.
ἔμπροσθέν (emprosthen)
Preposition
Strong's Greek 1715: From en and pros; in front of (literally or figuratively) or time).
(26) For so it seemed good.--Literally, Yea, Father, [I thank Thee] that thus it was Thy good pleasure. The words recall those that had been spoken at our Lord's baptism ("in whom I am well pleased," Matthew 3:17), and the song of the heavenly host on the night of the Nativity ("good will among men," Luke 2:14). The two verses are remarkable as the only record outside St. John's Gospel of a prayer like that which we find in John 17. For the most part, we may believe, those prayers were offered apart on the lonely hill-side, in the darkness of night; or, it may be, the disciples shrank in their reverence, or perhaps in the consciousness of their want of capacity, from attempting to record what was so unspeakably sacred. But it is noteworthy that in this exceptional instance we find, both in the prayer and the teaching that follows it in St. Matthew and St. Luke, turns of thought and phrase almost absolutely identical with what is most characteristic of St. John. It is as though the isolated fragment of a higher teaching had been preserved by them as a witness that there was a region upon which they scarcely dared to enter, but into which men were to be led afterwards by the beloved disciple, to whom the Spirit gave power to recall what had been above the reach of the other reporters of his Master's teaching.

11:25-30 It becomes children to be grateful. When we come to God as a Father, we must remember that he is Lord of heaven and earth, which obliges us to come to him with reverence as to the sovereign Lord of all; yet with confidence, as one able to defend us from evil, and to supply us with all good. Our blessed Lord added a remarkable declaration, that the Father had delivered into his hands all power, authority, and judgment. We are indebted to Christ for all the revelation we have of God the Father's will and love, ever since Adam sinned. Our Saviour has invited all that labour and are heavy-laden, to come unto him. In some senses all men are so. Worldly men burden themselves with fruitless cares for wealth and honours; the gay and the sensual labour in pursuit of pleasures; the slave of Satan and his own lusts, is the merest drudge on earth. Those who labour to establish their own righteousness also labour in vain. The convinced sinner is heavy-laden with guilt and terror; and the tempted and afflicted believer has labours and burdens. Christ invites all to come to him for rest to their souls. He alone gives this invitation; men come to him, when, feeling their guilt and misery, and believing his love and power to help, they seek him in fervent prayer. Thus it is the duty and interest of weary and heavy-laden sinners, to come to Jesus Christ. This is the gospel call; Whoever will, let him come. All who thus come will receive rest as Christ's gift, and obtain peace and comfort in their hearts. But in coming to him they must take his yoke, and submit to his authority. They must learn of him all things, as to their comfort and obedience. He accepts the willing servant, however imperfect the services. Here we may find rest for our souls, and here only. Nor need we fear his yoke. His commandments are holy, just, and good. It requires self-denial, and exposes to difficulties, but this is abundantly repaid, even in this world, by inward peace and joy. It is a yoke that is lined with love. So powerful are the assistances he gives us, so suitable the encouragements, and so strong the consolations to be found in the way of duty, that we may truly say, it is a yoke of pleasantness. The way of duty is the way of rest. The truths Christ teaches are such as we may venture our souls upon. Such is the Redeemer's mercy; and why should the labouring and burdened sinner seek for rest from any other quarter? Let us come to him daily, for deliverance from wrath and guilt, from sin and Satan, from all our cares, fears, and sorrows. But forced obedience, far from being easy and light, is a heavy burden. In vain do we draw near to Jesus with our lips, while the heart is far from him. Then come to Jesus to find rest for your souls.
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