|New International Version (©2011)|
A Canaanite woman from that vicinity came to him, crying out, "Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly."
New Living Translation (©2007)
A Gentile woman who lived there came to him, pleading, "Have mercy on me, O Lord, Son of David! For my daughter is possessed by a demon that torments her severely."
English Standard Version (©2001)
And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.”
New American Standard Bible (©1995)
And a Canaanite woman from that region came out and began to cry out, saying, "Have mercy on me, Lord, Son of David; my daughter is cruelly demon-possessed."
King James Bible (Cambridge Ed.)
And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
Holman Christian Standard Bible (©2009)
Just then a Canaanite woman from that region came and kept crying out, "Have mercy on me, Lord, Son of David! My daughter is cruelly tormented by a demon."
International Standard Version (©2012)
Suddenly, a Canaanite woman from that territory came near and began to shout, "Have mercy on me, Lord, Son of David! My daughter is severely demon-possessed!"
NET Bible (©2006)
A Canaanite woman from that area came and cried out, "Have mercy on me, Lord, Son of David! My daughter is horribly demon-possessed!"
Aramaic Bible in Plain English (©2010)
And behold a Canaanitess woman from those borders came forth crying out and she said, “Have pity on me my lord, son of David, my daughter is badly driven by a demon.”
GOD'S WORD® Translation (©1995)
A Canaanite woman from that territory came [to him] and began to shout, "Have mercy on me, Lord, Son of David! My daughter is tormented by a demon."
King James 2000 Bible (©2003)
And, behold, a woman of Canaan came out of the same regions, and cried unto him, saying, Have mercy on me, O Lord, you son of David; my daughter is grievously vexed with a demon.
American King James Version
And, behold, a woman of Canaan came out of the same coasts, and cried to him, saying, Have mercy on me, O Lord, you son of David; my daughter is grievously vexed with a devil.
American Standard Version
And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a demon.
And behold a woman of Canaan who came out of those coasts, crying out, said to him: Have mercy on me, O Lord, thou son of David: my daughter is grieviously troubled by the devil.
Darby Bible Translation
and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.
English Revised Version
And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.
Webster's Bible Translation
And behold, a woman of Canaan came out of the same territories, and cried to him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously afflicted with a demon.
Weymouth New Testament
Here a Canaanitish woman of the district came out and persistently cried out, "Sir, Son of David, pity me; my daughter is cruelly harassed by a demon."
World English Bible
Behold, a Canaanite woman came out from those borders, and cried, saying, "Have mercy on me, Lord, you son of David! My daughter is severely demonized!"
Young's Literal Translation
and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, 'Deal kindly with me, Sir -- Son of David; my daughter is miserably demonized.'
|Matthew Henry's Concise Commentary|
15:21-28 The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.
Verse 22. - Behold. The word marks the sudden and unexpected character of the incident. A woman of Canaan. She belonged to the accursed race of Canaan, the ancient inhabitants of the land, doomed, indeed, to destruction, but never thoroughly extirpated. St. Mark calls her "a Greek," i.e. a Gentile, and "a Syro-Phoenician," which explains her proper nationality. Out of the same coasts. Some join these words with "a woman;" but came out would still imply that she left her own territory to meet Christ. Have mercy on me. She speaks as though she herself were the one that needed healing, identifying herself with her diseased daughter, as though the horrible incubus lay upon her own spirit and could not be relieved without the cure of the suffering girl. O Lord, thou Son of David. Living among a mixed population of Jews and Gentiles, she had heard this title applied to Jesus; she knew something of the hopes of the Hebrew nation, that they were expecting a Messiah, son of the great King David, who should preach to the poor and heal the sick, as she heard that Jesus had done. We know that the reputation of Jesus had spread into these parts, and that persons from this country had come to him to be healed (Mark 3:8; Luke 6:17). There is no reason to suppose that the woman was a proselyte; but evidently she was of a humble and religious spirit, open to conviction, and of an enlightened understanding, which needed only grace and instruction to ripen into faith. At present she saw in Christ only a merciful Wonder-worker - an error which he often combated, and which now by his conduct he corrected. My daughter is grievously vexed with a devil. She must have learned from her Hebrew neighbours to attribute her child's malady to demoniacal influence, as such an idea would not have naturally occurred to a heathen Greek. The power of the devil was shown more openly in heathen localities. We do not read of many bad cases of possession in strictly Jewish districts. It is in Gentile or semi-Gentile regions that the worst instances occur; and while the pagan inhabitants attributed the mysterious maladies to natural causes, the truer insight of believers assigned them, and often most justly, to spiritual agencies. In the present case, the possession must have been unconnected with any ethical relations. It was not that the child, by any act of her own, had put herself into the demon's power. We must regard it, like the sufferings of innocent infants, as a providential arrangement which God for wise purposes allows.
Gill's Exposition of the Entire Bible
And behold a woman of Canaan,.... That is, of Phoenicia, which was called Canaan; so Shaul, the son of a Canaanitish woman, is, by the Septuagint in Exodus 6:15 called the son of a Phoenician; and the kings of Canaan are, by the same interpreters in Joshua 5:1 called kings of Phoenicia: hence this woman is by Mark said to be a Greek, that is, a Gentile, as the Jews used to call all of another nation, and a Syrophenician, being a native of Phoenicia, called Syrophenician; because it bordered upon Syria, and had been formerly a part of it, by conquest: so Cadmus, who is reported to have first brought letters from Phoenicia to Greece, is called (i) a Syrophenician merchant.
Came out of the same coasts; being an inhabitant, it is very likely, either of Tyre or Sidon: this shows that Christ did not go into these places, but only to the borders of them, since she is said to come out of them to him; who, having heard of him, and the miraculous cures wrought by him, and being informed that he was near, at such a place, as the Persic version says, "suddenly came forth out of a corner"; and the Ethiopic reads it, "out of the mountains thereof"; and made to the house where he was privately retired, and would have hid himself, as Mark suggests,
and cried unto him; with a loud voice, with much vehemency, being in great distress,
saying, have mercy on me; meaning, by curing her daughter, with whose case she was so much affected, that she made it, as it were, her own:
O Lord, thou son of David. The first of these characters expresses her faith in his power, dominion, and government, that all persons and things, and so all diseases were at his command, and control; and that being Lord of all, he could remove them at his pleasure: the other shows her knowledge and belief of him, as the Messiah, that being a name by which he was usually known by the Jews; See Gill on Matthew 1:1 and which she, though a Gentile, might come at the knowledge of, either through being a proselyte to the Jewish religion, or through a general report which might reach, especially the neighbouring nations, that the Jews expected a wonderful deliverer to arise among them, under this character of the son of David; and from what she had heard of him, she concluded he must be the person.
My daughter is grievously vexed with a devil, which had took possession of her, and most grievously afflicted her: and her request to him was, that he would cast him out of her: believing he had power so to do, without seeing or touching her, only by a word speaking: her faith was like that of the centurion's.
(i) Lucian. Dialog. Deor. Coneil. sect. 2,
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The Faith of the Canaanite Woman
21Then Jesus went there, and departed into the coasts of Tyre and Sidon. 22And, behold, a woman of Canaan came out of the same coasts, and cried to him, saying, Have mercy on me, O Lord, you son of David; my daughter is grievously vexed with a devil. 23But he answered her not a word. And his disciples came and sought him, saying, Send her away; for she cries after us. …
News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them.
As Jesus went on from there, two blind men followed him, calling out, "Have mercy on us, Son of David!"
Jesus did not answer a word. So his disciples came to him and urged him, "Send her away, for she keeps crying out after us."
"Lord, have mercy on my son," he said. "He has seizures and is suffering greatly. He often falls into the fire or into the water.