1:9-20 The Canaanites had iron chariots; but Israel had God on their side, whose chariots are thousands of angels, Ps 68:17. Yet they suffered their fears to prevail against their faith. About Caleb we read in Jos 15:16-19. The Kenites had settled in the land. Israel let them fix where they pleased, being a quiet, contented people. They that molested none, were molested by none. Blessed are the meek, for they shall inherit the earth.

Verse 10. - Hebron See Numbers 13:22; Joshua 14:13-15; Joshua 15:13-19. Hebron was the burial-place of Abraham and Sarah (Genesis 23:2, etc.; Genesis 25:9), of Isaac and Rebekah, and of Jacob and Leah (Genesis 35:27-29; Genesis 49:31; Genesis 50:13), and the mosque, within whose massive walls the tombs of Abraham and the other four above mentioned are still preserved with the utmost reverence, is the most remarkable object in the modern city, which is called El-Khalil (the friend), after Abraham, the friend of God. A very interesting account of the Prince of Wales's visit to the Mosque of Hebron in 1862 is given in Dean Stanley s 'Sermons in the East.' David reigned in Hebron seven years and six mouths before he transferred the seat of power to Jerusalem (see 2 Samuel 2:1, etc.; 2 Samuel 5:1-5).

And Judah went against the Canaanites that dwelt in Hebron,.... Hebron was first taken by Joshua, and the inhabitants of it put to the sword, Joshua 10:36; but while Joshua was employed in making other conquests, the Canaanites found ways and means of getting into the possession of it again; wherefore, when a grant of it was made to Caleb, he, with the assistance of the tribe of Judah, of which he was prince, regained it, Joshua 15:12; wherefore what is recorded here is only a repetition of what was then done; unless it can be thought that this fact was there inserted by anticipation, or that there were two expeditions of the children of Judah against this place:

now the name of Hebron, before was Kirjatharba: see Joshua 14:15; in the first of which Caleb, with the assistance of this tribe, drove out the three giants only, who afterwards got possession again, and in this put them to death, as follows:

and they slew Sheshai, and Ahiman, and Talmai; see Numbers 13:22; but what follows concerning their going from hence to Debir, and the offer of Caleb to give his daughter in marriage to whomsoever should take it, does not seem so well to agree with times after the death of Joshua; since it is highly probable that Caleb, who was contemporary with him and Eleazar, was now dead, and at least cannot well be thought to have a young daughter at this time undisposed of in marriage; wherefore these facts are only repeated upon observing Judah's having taken Jerusalem, to show what exploits were performed by men of that tribe; wherefore for what is after said, Judges 1:11, as is said in Joshua 15:15, where the same things are related in express words as here, containing the request of Caleb's daughter: such an one, as made to Domitian, is related by Martial (l).

(l) "Est mihi sitque precor", &c. l. 9. Ephesians 16.

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