11:15-23 Never let the sons of Anak be a terror to the Israel of God, for their day to fall will come. The land rested from war. It ended not in a peace with the Canaanites, that was forbidden, but in a peace from them. There is a rest, a rest from war, remaining for the people of God, into which they shall enter, when their warfare is accomplished. That which was now done, is compared with what had been said to Moses. God's word and his works, if viewed together, will be found mutually to set each other forth. If we make conscience of our duty, we need not question the performance of the promise. But the believer must never put off his armour, or expect lasting peace, till he closes his eyes in death; nay, as his strength and usefulness increase, he may expect more heavy trials; yet the Lord will not permit any enemies to assault the believer till he has prepared him for the battle. Christ Jesus ever lives to plead for his people, and their faith shall not fail, however Satan may be permitted to assault them. And however tedious, sharp, and difficult the believer's warfare, his patience in tribulation may be encouraged by the joyfulness of hope; for he will, ere long, rest from sin and from sorrow in the Canaan above.

Verse 21. - And at that time (see ver. 18). What is meant is, during the continuance of the war in which the country above described was conquered. The destruction of the Anakim was the conclusion of the work, and was rendered necessary by their having reoccupied the places Joshua had taken (see notes on Joshua 10:36-39). The Anakims. Literally, the long-necked men. Called the "children of Anak" (Numbers 13:28, 33; also Joshua 15:13, 14). Gesenius would derive the German nacken and the English neck from this root. The word is used of the chains on the necks of camels (Judges 8:26. So also Song of Solomon 4:9, of a necklace). They were men of gigantic stature (Numbers 13:32), and were no doubt a hill tribe of the Amorites. It is worthy of remark that to the two fearless men whose faith did not fail them at the sight of the walled cities, and of the giant forms of their inhabitants, was entrusted the task of overcoming these antagonists, and thus of proving the truth of their own words. Thus it ever is in the counsels of God. "To him that hath shall be given, and from him that hath not, even that which he hath shall be taken away." To Joshua, who had confidence in God, the whole land of Canaan was given into subjection. From the Israelites, who had not that confidence, the inheritance of their fathers was taken away (cf. also Matthew 25:21, 28). Many writers suppose that these Anakim (like the Rephaim of Joshua 12:4) were the aboriginal inhabitants, and of Turanian descent (see note on next verse). Anab. A town about ten miles southwest of Hebron (cf. Joshua 15:50). It was apparently one of the daughter cities of Debir, and there is still a place of that name in the immediate vicinity of Dhaharijeh. Mountains of Judah. For this and the "mountains of Israel" see note on ver. 16.

And at that time came Joshua,.... After he had made a conquest of the land, or at the time he made it, as before related:

and cut off the Anakims from the mountains; whither, upon the conquest of the land, they had betaken themselves, and lived in dens and caves: these were giants, so called from Anak the father of them; though these are not to be restrained to his posterity, but include all other giants in the land; and the Targum renders the word by "mighty men"; and as some of them dwelt in mountains, others in cities, as follows:

from Hebron; where the children of Anak dwelt when the spies were sent into the land between forty and fifty years before this; and though the inhabitants of Hebron had been before destroyed by Joshua, these Anakims, who very likely then made their escape, returned and took possession of it after Joshua's departure, and while he was engaged in making other conquests; as we find that after this others of the same race again possessed it, and were in the possession of it after the death of Joshua, when they were slain by the tribe of Judah, Judges 1:10; from Debir: where others of them also had got after the conquest of it; unless we suppose, as I see no great reason to object to it, that these were cut off both at Hebron and Debir, at the time of the taking of them, of which see Joshua 10:36,

from Anab; a city which fell to the lot of the tribe of Judah, Joshua 15:50. Jerom (g) says, in his time it was a village, near Diospolis or Lydda, about four miles from it to the east, and called Bethoannaba; but he says, that most affirm it to be eight miles from it, and called Bethannaba: Masius conjectures, that it is the same with the city of Nob; for, he says, that travellers in those parts affirm, that the city Nob is called Bethanoba and Bethanopolis:

and from all the mountains of Judah; the hill country of Judea, and the mountains round about Jerusalem:

and from all the mountains of Israel; as those about Samaria, and elsewhere:

Joshua destroyed them utterly with their cities; which they had formerly inhabited, or had got into the possession of.

(g) De loc. Heb. fol. 88. C.

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