Joshua 20:7
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New International Version
So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.

New Living Translation
The following cities were designated as cities of refuge: Kedesh of Galilee, in the hill country of Naphtali; Shechem, in the hill country of Ephraim; and Kiriath-arba (that is, Hebron), in the hill country of Judah.

English Standard Version
So they set apart Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.

New American Standard Bible
So they set apart Kedesh in Galilee in the hill country of Naphtali and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.

King James Bible
And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjatharba, which is Hebron, in the mountain of Judah.

Holman Christian Standard Bible
So they designated Kedesh in the hill country of Naphtali in Galilee, Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.

International Standard Version
So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath-arba (also known as Hebron) in the hill country of Judah.

NET Bible
So they selected Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.

New Heart English Bible
They set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.

GOD'S WORD® Translation
Kedesh in Galilee in the mountains of Naphtali, Shechem in the mountains of Ephraim, and Kiriath Arba (now called Hebron) in the mountains of Judah were chosen as cities of refuge.

JPS Tanakh 1917
And they set apart Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kiriath-arba--the same is Hebron--in the hill-country of Judah.

New American Standard 1977
So they set apart Kedesh in Galilee in the hill country of Naphtali and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.

Jubilee Bible 2000
Then they appointed Kedesh in Galilee in the mountain of Naphtali and Shechem in the mountain of Ephraim, and Kirjatharba, which is Hebron, in the mountain of Judah.

King James 2000 Bible
And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kiriatharba, which is Hebron, in the mountain of Judah.

American King James Version
And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjatharba, which is Hebron, in the mountain of Judah.

American Standard Version
And they set apart Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kiriath-arba (the same is Hebron) in the hill-country of Judah.

Douay-Rheims Bible
And they appointed Cedes in Galilee of mount Nephtali, and Sichem in mount Ephraim, and Cariath-Arbe, the same is Hebron in the mountain of Juda.

Darby Bible Translation
And they hallowed Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kirjath-Arba, that is, Hebron, in the hill-country of Judah.

English Revised Version
And they set apart Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (the same is Hebron) in the hill country of Judah.

Webster's Bible Translation
And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjath-arba, (which is Hebron) in the mountain of Judah.

World English Bible
They set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (the same is Hebron) in the hill country of Judah.

Young's Literal Translation
And they sanctify Kedesh in Galilee, in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kirjath-Arba (it is Hebron), in the hill-country of Judah;
Study Bible
Six Cities of Refuge
6'He shall dwell in that city until he stands before the congregation for judgment, until the death of the one who is high priest in those days. Then the manslayer shall return to his own city and to his own house, to the city from which he fled.'" 7So they set apart Kedesh in Galilee in the hill country of Naphtali and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah. 8Beyond the Jordan east of Jericho, they designated Bezer in the wilderness on the plain from the tribe of Reuben, and Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh.…
Cross References
Luke 1:39
In those days Mary got ready and hurried to a town in the hill country of Judah,

Genesis 23:2
Sarah died in Kiriath-arba (that is, Hebron) in the land of Canaan; and Abraham went in to mourn for Sarah and to weep for her.

Numbers 35:6
"The cities which you shall give to the Levites shall be the six cities of refuge, which you shall give for the manslayer to flee to; and in addition to them you shall give forty-two cities.

Deuteronomy 4:41
Then Moses set apart three cities across the Jordan to the east,

Deuteronomy 19:9
if you carefully observe all this commandment which I command you today, to love the LORD your God, and to walk in His ways always-- then you shall add three more cities for yourself, besides these three.

Joshua 12:22
the king of Kedesh, one; the king of Jokneam in Carmel, one;

Joshua 20:8
Beyond the Jordan east of Jericho, they designated Bezer in the wilderness on the plain from the tribe of Reuben, and Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh.

Joshua 21:11
Thus they gave them Kiriath-arba, Arba being the father of Anak (that is, Hebron), in the hill country of Judah, with its surrounding pasture lands.

Joshua 21:21
They gave them Shechem, the city of refuge for the manslayer, with its pasture lands, in the hill country of Ephraim, and Gezer with its pasture lands,

Joshua 21:32
From the tribe of Naphtali, they gave Kedesh in Galilee, the city of refuge for the manslayer, with its pasture lands and Hammoth-dor with its pasture lands and Kartan with its pasture lands; three cities.
Treasury of Scripture

And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjatharba, which is Hebron, in the mountain of Judah.

appointed [heb] sanctified
Kedesh Jedesh, called Cadesa, or Caidesa, by Josephus, was situated in Upper Galilee, twenty miles south-east from Tyre, according to Eusebius. The cities of refuge were distributed through the land at proper distances from each other, that they might be convenient to every part of the land; and it is said they were situated on eminences, that they might be easily seem at a distance; the roads leading to them being broad, even, and always kept in good repair.

Kedesh and Hebron were at the two extremities of the land, the former being in Galilee, and the latter in Judah, both in mountainous districts, and Shechem was in mount Ephraim, nearly in the centre. Bezer was east of Jordan, in the eastern part of the plain opposite Jericho; Ramoth was about the midst of the country of the two tribes and a half, being about the middle of the mountains of Gilead; and Golan, the capital of Gaulonitis, was situated in the tribe of Manasseh, in the land of Bashan. As this institution is considered as a type of Christ, some expositors observe a significance in the names of these cities with application to Him as OUR REFUGE.

Kedesh signifies holy, and our refuge is the holy Jesus. Shechem, a shoulder, and the government is upon his shoulder.' Hebron, fellowship, and believers are called into the fellowship of Christ Jesus out Lord. Bezer, a fortification, for he is a strong hold to all them that trust in him. Ramoth, high, or exalted, for him hath God exalted with his own right hand. Golan, joy, or exultation, for in him all the saints are justified, and shall glory.

Joshua 21:32 And out of the tribe of Naphtali, Kedesh in Galilee with her suburbs, …

1 Chronicles 6:76 And out of the tribe of Naphtali; Kedesh in Galilee with her suburbs, …

Shechem

Joshua 21:21 For they gave them Shechem with her suburbs in mount Ephraim, to …

Genesis 33:18,19 And Jacob came to Shalem, a city of Shechem, which is in the land …

2 Chronicles 10:1 And Rehoboam went to Shechem: for to Shechem were all Israel come …

Kirjath-arba

Joshua 14:15 And the name of Hebron before was Kirjatharba; which Arba was a great …

Joshua 21:11,13 And they gave them the city of Arba the father of Anak, which city …

mountain

Luke 1:39 And Mary arose in those days, and went into the hill country with …

Verse 7. - And they appointed. The original, which, strange to say, the LXX. and Vulgate, as well as our version, have neglected to render, is sanctified (heiligten, Luther). The selection is itself a proof that our author knew well what he was writing about. It is not likely that in the later times of Jewish history, when the law had been forgotten (2 Kings 22:8) and its precepts had long been in abeyance, that the institution of the city of refuge remained in full force. But we find three cities selected on each side of Jordan. Those on the west were in the tribe of Naphtali on the north, of Ephraim in the centre, and of Judah in the south. The same is the case with those on the other side Jordan. Thus every little detail of the narrative, when closely scrutinised, does but show more entirely how free this narrative is from the reproach so hastily cast upon it of being a loose and inaccurate compilation, attempted by a man who had not the slightest literary fitness for the task he had undertaken. A corroboration of this view may be found in the fact that all these cities were Levitical cities. Thus, as the crime of homicide was looked upon under the Mosaic law as a crime apart from all other crimes, inasmuch as it was an offence against the life which was God's gift, and man, who was God's image, so the offender who pleaded extenuating circumstances for his offence was placed, until his trial could be held, under the special protection of the Divine law. For "the priest's lips should keep knowledge, and men should seek the law at his mouth." It was the special privilege of the tribe of Levi to possess the "key of knowledge." It was to them that the duty of ascertaining the wilt of God by Urim and Thummim was assigned (Numbers 27:21). Thus a special acquaintance with the law (Deuteronomy 33:8), and a special fitness for deciding the difficult questions sometimes arising out of it, would naturally be found in the elders of those cities which had been set apart as cities of refuge. In Galilee. Hebrew, Hag-Galil, the circle. Here we have the masculine, as in Joshua 13:2; 17:17; 22:10, 11, the feminine form. This is the first place in Scripture in which the word Galil, or Galilee, is applied to this region. Gesenius regards it as having been originally a district of twenty towns round Kedesh in Naphtali. Such a region of twenty towns is mentioned in 1 Kings 9:11 (see also Isaiah 8:23; or, Isaiah 9:1 in our version). Kedesh has already been noticed (see also Joshua 21:32). And they appointed Kedesh in Galilee in Mount Naphtali,.... Of which see Joshua 19:37; the appointment of this and the two cities following was made by the children of Israel at this time:

and Shechem in Mount Ephraim; called Sichem, Genesis 12:6; and Shechem from a prince of that name that possessed it, Genesis 34:2; it fell to the lot of the tribe of Ephraim; its name in the New Testament is Sychar, John 4:5; and it is now called Neapolis, or Naplouse:

and Kirjatharba, which is Hebron, in the mountain of Judah; it stood in the hill country of Judea, Luke 1:39; of which see Joshua 14:15. There seems to be a difficulty here, since this city was before given to Caleb, Joshua 14:13; and yet afterwards given to the Levites, and appointed a city of refuge. The Jews reconcile this by observing, that the city and suburbs were given to the Levites, and fixed for a city of refuge; but the villages and fields, and country around it, and belonging to it, were given to Caleb, Joshua 21:12; and Abarbinel makes no doubt that the children of Judah gave something else to Caleb in lieu of it. As these cities of refuge were typical of Christ, as has been observed on Numbers 35:29; their names are applicable to him. "Kedesh" signifies "holy" or "holiness"; Christ is holy in both his natures, divine and human; and so abundantly qualified to be the Mediator, Saviour, and Redeemer; and is the fountain of holiness to his people, and is made sanctification to them, Psalm 16:10 1 Corinthians 1:30; and "Shechem" signifies the "shoulder"; and not only the government of the church and people of God is on the shoulder of Christ, but all their sins have been laid upon him, and bore by him; and every particular soul in conversion, every lost sheep, is looked up by him, and taken up and brought home on his shoulder, Isaiah 9:6 Luke 15:4. "Hebron" signifies "fellowship"; in the effectual calling, the saints are called into fellowship with Christ, and their fellowship is with the Father, and his Son Jesus Christ; through him they have access to God, and communion with him now, and shall have uninterrupted communion with him to all eternity, 1 Corinthians 1:9 John 17:24. Jos 20:7-9. The Israelites Appoint by Name the Cities of Refuge.

7-9. they appointed … cities—There were six; three on the west, and three on the east, of Jordan. In the first instance, they were a provision of the criminal law of the Hebrews, necessary in the circumstances of that people (see on [201]Nu 35:11; [202]De 19:2). At the same time they were designed also typically to point out the sinner's way to Christ (Heb 6:18). 20:7-9 These cities, as those also on the other side Jordan, stood so that a man might in half a day reach one of them from any part of the country. God is ever a Refuge at hand. They were all Levites' cities. It was kindness to the poor fugitive, that when he might not go up to the house of the Lord, yet he had the servants of God with him, to instruct him, and pray for him, and to help to make up the want of public ordinances. Some observe a significance in the names of these cities with application to Christ our Refuge. Kedesh signifies holy, and our Refuge is the holy Jesus. Shechem, a shoulder, and the government is upon his shoulder. Hebron, fellowship, and believers are called into the fellowship of Christ Jesus our Lord. Bezer, a fortification, for he is a strong hold to all those that trust in him. Ramoth, high or exalted, for Him hath God exalted with his own right hand. Golan, joy or exultation, for in Him all the saints are justified, and shall glory.
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Apart Appointed Arba Country Ephraim E'phraim Hallowed Hebron Hill Hill-Country Judah Kedesh Kiriath Kiriath-Arba Kir'iath-Ar'ba Kirjatharba Kirjath-Arba Mount Mountain Naphtali Naph'tali Sanctify Selection Shechem
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Apart Appointed Arba Country Ephraim E'phraim Hallowed Hebron Hill Hill-Country Judah Kedesh Kiriath Kiriath-Arba Kir'iath-Ar'ba Kirjatharba Kirjath-Arba Mount Mountain Naphtali Naph'tali Sanctify Selection Shechem
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Alphabetical: that and apart Arba country Ephraim Galilee Hebron hill in is Judah Kedesh Kiriath Kiriath-arba Naphtali of set Shechem So the they

OT History: Joshua 20:7 They set apart Kedesh in Galilee (Josh. Jos) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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