Joshua 19:28
Verse (Click for Chapter)
New International Version
It went to Abdon, Rehob, Hammon and Kanah, as far as Greater Sidon.

New Living Translation
Abdon, Rehob, Hammon, Kanah, and as far as Greater Sidon.

English Standard Version
Ebron, Rehob, Hammon, Kanah, as far as Sidon the Great.

New American Standard Bible
and Ebron and Rehob and Hammon and Kanah, as far as Great Sidon.

King James Bible
And Hebron, and Rehob, and Hammon, and Kanah, even unto great Zidon;

Holman Christian Standard Bible
Ebron, Rehob, Hammon, and Kanah, as far as Great Sidon.

International Standard Version
Ebron, Rehob, Hammon, and Kanah as far as Great Sidon.

NET Bible
and on to Ebron, Rehob, Hammon, and Kanah, as far as Greater Sidon.

New Heart English Bible
and Abdon, and Rehob, and Hammon, and Kanah, even to great Sidon.

GOD'S WORD® Translation
Abdon, Rehob, Hammon, Kanah, and as far as Great Sidon.

JPS Tanakh 1917
and Ebron, and Rehob, and Hammon, and Kanah, even unto great Zidon.

New American Standard 1977
and Ebron and Rehob and Hammon and Kanah, as far as Great Sidon.

Jubilee Bible 2000
and includes Abran, {Hebron} Rehob, Hammon, and Kanah, even unto great Zidon;

King James 2000 Bible
And Ebron, and Rehob, and Hammon, and Kanah, even unto greater Sidon;

American King James Version
And Hebron, and Rehob, and Hammon, and Kanah, even to great Zidon;

American Standard Version
and Ebron, and Rehob, and Hammon, and Kanah, even unto great Sidon;

Douay-Rheims Bible
And to Abaran and Rohob and Hamon and Cana, as far as the great Sidon.

Darby Bible Translation
and Ebron, and Rehob, and Hammon, and Kanah, as far as great Zidon;

English Revised Version
and Ebron, and Rehob, and Hammon, and Kanah, even unto great Zidon;

Webster's Bible Translation
And Hebron, and Rehob, and Hammon, and Kanah, even to great Zidon;

World English Bible
and Ebron, Rehob, Hammon, and Kanah, even to great Sidon.

Young's Literal Translation
and Hebron, and Rehob, and Hammon, and Kanah, unto great Zidon;
Study Bible
Asher's Territory
27It turned toward the east to Beth-dagon and reached to Zebulun, and to the valley of Iphtahel northward to Beth-emek and Neiel; then it proceeded on north to Cabul, 28and Ebron and Rehob and Hammon and Kanah, as far as Great Sidon. 29The border turned to Ramah and to the fortified city of Tyre; then the border turned to Hosah, and it ended at the sea by the region of Achzib.…
Cross References
Acts 27:3
The next day we landed at Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care.

Genesis 10:19
The territory of the Canaanite extended from Sidon as you go toward Gerar, as far as Gaza; as you go toward Sodom and Gomorrah and Admah and Zeboiim, as far as Lasha.

Judges 1:31
Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, or of Helbah, or of Aphik, or of Rehob.

2 Samuel 24:6
Then they came to Gilead and to the land of Tahtim-hodshi, and they came to Dan-jaan and around to Sidon,
Treasury of Scripture

And Hebron, and Rehob, and Hammon, and Kanah, even to great Zidon;

Rehob

Joshua 19:30 Ummah also, and Aphek, and Rehob: twenty and two cities with their villages.

Kanah This seems a different Cana from that in lower Galilee; and to be that which is placed in some maps east of Tyre, between Libanus and Antilibanus, and south of the rive Cassimer, or Leitani.

John 2:1,11 And the third day there was a marriage in Cana of Galilee; and the …

John 4:46 So Jesus came again into Cana of Galilee, where he made the water …

Cana great

Joshua 11:8 And the LORD delivered them into the hand of Israel, who smote them, …

Judges 1:31 Neither did Asher drive out the inhabitants of Accho, nor the inhabitants …

Isaiah 23:2,4,12 Be still, you inhabitants of the isle; you whom the merchants of …

Verse 28. - Hebron. Rather, Ebron. It is not the same word as the Hebron in Judah, but is spelt with Ain instead of Hheth. In Joshua 21:30, 1 Chronicles 6:59, Abdon is the name of the city assigned to the Levites in Asher. Twenty MSS., says Keil, have the same reading here. But the LXX. has Ἐβρων here and Αβδων in Joshua 21:30. The Hebrew ד and ר are so much alike that there is no doubt that the mistake has arisen earlier than the time when that translation was made. It is true that the lists of Levitical cities in Joshua 21. and 1 Chronicles 6. do not entirely correspond. But the resemblance here between the names is too striking to allow of the supposition that two different cities are meant. Great Zidon. This city, as well as Tyro, remained unsubdued, although assigned by Joshua to Asher. The boundary of Asher appears to have been traced first towards the west, then eastward, from a middle point on the southern border (see note on ver. 11), then to have been carried northward from the same point (the left hand usually means the north; see note on Teman, Joshua 15:1), on the east side till it reached Cabul. Then the northern border is traced westward to Sidon. Then the border turned southward along the sea, which is not mentioned, because it would seem to be sufficiently defined by the mention of Ramah and Tyre. Between Hosah and Achzib there would seem to have been a greater paucity of cities, and therefore the sea is mentioned. And Hebron,.... Hebron seems to be the same with Abdon, Joshua 21:30; and being changed, of which there are other instances; and hereby this is distinguished from another Hebron in the tribe of Judah, more commonly known, Joshua 15:54,

and Rehob; in the time of Jerom (s), there was a village called Rooba, four miles from Scythopolis, and which he says was a city separated to the Levites, as this was, or one of the same name in this tribe; for there was another, Joshua 19:30; see Joshua 21:31; but whether either of them is the same with this is not certain:

and Hammon; of this city we read nowhere else:

and Kanah; this Kanah is generally thought to be the same where Christ wrought his first miracle, John 2:1. Jerom expressly says (u), there was a Cana in the tribe of Asher, where our Lord and Saviour turned water into wine, John 2:1, and from whence was Nathanael, John 21:2; and it is at this day, adds he, a town in Galilee of the Gentiles. Phocas (w) places Cana between Sippori and Nazareth, which is now shown six Roman miles from Sippori to the west, a little inclining to the north; and there is also in the same tract Cephar Cana, four miles from Nazareth to the north, inclining to the east; and it is disputed which of these two is Cana of Galilee the New Testament: with this account agrees pretty much what our countryman Mr. Maundrell (x) gives of his travels in those parts:"taking leave of Nazareth, (he says,) and going at first northward, we crossed the hills that encompassed the vale of Nazareth at that side; after which we turned to the westward, and passed in view of Cana of Galilee, the place signalized with the beginning of Christ's miracles, John 2:11; in an hour and a half more we came to Sepharia;''

or Sippori:

even unto great Zidon; of great Zidon, and why so called; see Gill on Joshua 11:8.

(s) De loc. Heb. fol. 94. A. (u) Ibid. fol. 90. B. (w) Apud Reland. Palestin. Illustrat. tom. 2. p. 680. (x) Journey from Aleppo, &c. p. 117. 19:17-51 Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.
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