Matthew 15:10
Verse (Click for Chapter)
New International Version
Jesus called the crowd to him and said, "Listen and understand.

New Living Translation
Then Jesus called to the crowd to come and hear. "Listen," he said, "and try to understand.

English Standard Version
And he called the people to him and said to them, “Hear and understand:

Berean Study Bible
Jesus called the crowd to Him and said, "Listen and understand.

Berean Literal Bible
And having summoned the crowd, He said to them, "Hear and understand!

New American Standard Bible
After Jesus called the crowd to Him, He said to them, "Hear and understand.

King James Bible
And he called the multitude, and said unto them, Hear, and understand:

Holman Christian Standard Bible
Summoning the crowd, He told them, "Listen and understand:

International Standard Version
Then calling out to the crowd, he addressed them, "Listen and understand!

NET Bible
Then he called the crowd to him and said, "Listen and understand.

New Heart English Bible
He summoned the crowd, and said to them, "Hear, and understand.

Aramaic Bible in Plain English
And he called the crowds and he said to them, “Hear and understand.”

GOD'S WORD® Translation
Then he called the crowd and said to them, "Listen and try to understand!

New American Standard 1977
And after He called the multitude to Him, He said to them, “Hear, and understand.

Jubilee Bible 2000
And calling the multitude unto him, he said unto them, Hear and understand:

King James 2000 Bible
And he called the multitude, and said unto them, Hear, and understand:

American King James Version
And he called the multitude, and said to them, Hear, and understand:

American Standard Version
And he called to him the multitude, and said unto them, Hear, and understand:

Douay-Rheims Bible
And having called together the multitudes unto him, he said to them: Hear ye and understand.

Darby Bible Translation
And having called to [him] the crowd, he said to them, Hear and understand:

English Revised Version
And he called to him the multitude, and said unto them, Hear, and understand:

Webster's Bible Translation
And he called the multitude, and said to them, Hear, and understand:

Weymouth New Testament
Then, when He had called the people to Him, Jesus said, "Hear and understand.

World English Bible
He summoned the multitude, and said to them, "Hear, and understand.

Young's Literal Translation
And having called near the multitude, he said to them, 'Hear and understand:
(10) He called the multitude, and said unto them.--The act was more startling and suggestive than appears on the surface. He did not appeal to the authority of great names or of a higher tribunal. He removed the case, as it were, to another court, which His opponents did not recognise, and turned from the disputes and traditions of the schools to the unperverted conscience of the common people.

Verse 10. - He called the multitude. Jesus had now finally broken with the Pharisaical party; he had carried the war into their camp. It was necessary that those who had followed these false teachers should know, on the one hand, to what irreligion, immorality, and profanity their doctrines led, and, on the other, should learn the unadulterated truth, "pure religion and undefiled before our God and Father." So he calls around him the crowd of common people, who from respect had stood aloof during the previous controversy, and teaches them a great moral truth which concerns every human being. Hear, and understand. The distinction which he was about to enunciate was difficult for persons trained in Pharisaical dogmas to receive and understand; he therefore calls special attention to his coming words. The depreciation of ceremonial cleansings might easily be misunderstood. Jesus would say - There is indeed cleansing necessary for all men; but it does not consist in outward washings, but in inward holiness. In what follows, our Lord says nothing definitely about the distinction between clean and unclean meats laid down in the Mosaic Law; he would only show that impurity in the moral sense came from within. This is leading up to the principle enunciated by the apostle, "Every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving; for it is sanctified through the Word of God and prayer" (1 Timothy 4:4, 5). And he called the multitude,.... Having silenced the Scribes and Pharisees, and judging it not worth his while to say any more to men so obstinate and perverse; who were not open to conviction, nor would attend to any argument or reason, though ever so clear and strong, against their darling notions; he leaves them, as both disliking them, and despairing of them, and calls to the common people; who, through their great veneration for these men, upon their coming withdrew, and stood at a distance; nor indeed would they admit them very near unto them, lest they should be polluted by them: Christ, I say, calls to these to come nearer to him, hoping better of them, and knowing that they were more tractable, and teachable; and that there were some among them, that were to be brought off of their former principles and prejudices, to embrace him, and the truths delivered by him:

and said unto them, hear and understand; this he said, partly, by way of reflection upon the learned Scribes and Pharisees, who, with all their learning, could not hear him so as to understand him; and partly to excite the attention of the multitude to what he had to say; as also to show, that barely to hear with the outward hearing of the ear, will be of no service, unless what is heard is understood; and that the way to understand, is to hear. 10. And he called the multitude, and said unto them—The foregoing dialogue, though in the people's hearing, was between Jesus and the pharisaic cavillers, whose object was to disparage Him with the people. But Jesus, having put them down, turns to the multitude, who at this time were prepared to drink in everything He said, and with admirable plainness, strength, and brevity, lays down the great principle of real pollution, by which a world of bondage and uneasiness of conscience would be dissipated in a moment, and the sense of sin be reserved for deviations from the holy and eternal law of God.

Hear and understand:15:10-20 Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, Jer 17:9, for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.
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